Jesus Saved an Ex-Con
Religion and Social Transformation
General Editors: Anthony B. Pinn and Stacey M. Floyd-Thomas
Prophetic Activism: Progressive Religious Justice Movements in Contemporary America
Helene Slessarev-Jamir
All You That Labor: Religion and Ethics in the Living Wage Movement
C. Melissa Snarr
Blacks and Whites in Christian America: How Racial Discrimination Shapes Religious Convictions
James E. Shelton and Michael O. Emerson
Pillars of Cloud and Fire: The Politics of Exodus in African American Biblical Interpretation
Herbert Robinson Marbury
American Secularism: Cultural Contours of Nonreligious Belief Systems
Joseph O. Baker and Buster G. Smith
Religion and Progressive Activism: New Stories about Faith and Politics
Edited by Ruth Braunstein, Todd Nicholas Fuist, and Rhys H. Williams
Jesus Saved an Ex-Con: Political Activism and Redemption after Incarceration
Edward Orozco Flores
Jesus Saved an Ex-Con
Political Activism and Redemption after Incarceration
Edward Orozco Flores
New York University Press
New York
NEW YORK UNIVERSITY PRESS
New York
www.nyupress.org
2018 by New York University
All rights reserved
References to Internet websites (URLs) were accurate at the time of writing. Neither the author nor New York University Press is responsible for URLs that may have expired or changed since the manuscript was prepared.
ISBN : 978-1-4798-8414-8 (hardback)
ISBN : 978-1-4798-6454-6 (paperback)
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To Julian and Rodrigo
Contents
With Jennifer Elena Cossyleon
With Jennifer Elena Cossyleon
Figure I.1. A Community Renewal Society faith leader speaking at a worship assembly.
Figure I.2. Homeboy Industries members marching to Ban the Box.
Figure 2.1. Community Renewal Society members shaming an elected official.
Figure 2.2. Community Renewal Society members staging a die-in.
Figure 2.3. Community Renewal Society members marching.
Figure 2.4. Community Renewal Society members staging an action against the Illinois Policy Institute.
Figure 2.5. LA Voice members and partners with Los Angeles mayor Eric Garcetti.
Figure 2.6. Father Greg washing a formerly incarcerated persons feet.
Figure 3.1. A Homeboy giving a testimony at the 2014 Fair Chance rally.
Figure 4.1. CRS and FORCE members at a 2014 Illinois House Judiciary and Restorative Justice Committee meeting.
Figure 5.1. Jose Osuna shaking hands with Los Angeles Councilman Gil Cedillo.
Figure 5.2. Fair Chance hearing at Los Angeles City Hall, 2015.
Figure 5.3. Jose Osuna giving public comment at the Los Angeles Fair Chance hearing.
Figure 6.1. Jose Osuna holding National Voter Registration Day scrolls, following Los Angeles Countys recognition of Homeboy Industries.
ALKQN Almighty Latin King and Queen Nation
AOUON All of Us or None
APPA American Probation and Parole Association
BPI Business and Professional People for the Public Interest
CAP Chicago Area Project
CBO community-based organization
CRS Community Renewal Society
CSG Council of State Governments
EAN Ex-Offender Action Network
FBO faith-based organization
FORCE Fighting to Overcome Records and Create Equality
IAF Industrial Areas Foundation
IBCO institution-based community organizing
ICIRR Illinois Coalition for Immigrant and Refugee Rights
IPI Illinois Policy Institute
LAM Los Angeles Metropolitan Churches
LOC Local Organizing Committee
NIU Northeastern Illinois University
OFBCI Office of Faith-Based and Community Initiatives
OSF Open Society Foundation
PICO People Improving Communities through Organizing
SEIU Service Employees International Union
A five-minute film for Fighting to Overcome Records and Create Equality (FORCE), a Chicago-based civic group, opened with still shots of a prison environmentbarbed wire, concrete walls, an empty watchtowerand a dismal statistic: Every year in Illinois, [thirty-five thousand] people are released from prison. Within [three] years, more than half will return (Community Renewal Society 2012). The next shot cut to Charles, a FORCE member. Charles, well dressed in a brown collared shirt, walked through a verdant park in South Chicagos historic Pullman district as teens played basketball in the background. A program outreach coordinator for the Westside Health Authoritya prominent prisoner reentry organizationCharles sought to redeem himself for his past crimes by helping [formerly incarcerated] men and women reintegrate back into society.
The film presented several more FORCE members from diverse backgrounds. Marlyse, a Black woman and a mother, spoke proudly of her two young childrens education. Ashor, an Assyrian American student, worked in his universitys government office and talked about his volunteer work mentoring children. FORCE members such as Marlyse, Ashor, and Charles sought to make good (Maruna 2001, 910) from their pasts, pursuing careers or volunteer work that allowed them to give something back to the community. However, records discriminationinstitutional practices that impede persons with criminal records from fairly obtaining resources such as employment, housing, and educationstood in the way of FORCE members efforts to pursue higher education or careers in helping professions. Richard, a Latino violence-prevention worker, lamented as he overlooked a local pond, Youre just discriminated, based on... your record, it feels like... you dont got... no part of the constitution.
The film displayed how FORCE members used collective and political action to resist their exclusion. They took turns boldly stating, I am not my record, I am not an inmate anymore, and I went into the system because of one small mistake. They announced, I am FORCE, explained what FORCE stood for, and described it as led by formerly incarcerated persons. Marlyse claimed that FORCE was organizing to create change and justice for other people with records, while footage played of Floyd, another FORCE member, at a CeaseFire rally, chanting and holding signs with a CeaseFire slogan (Stop. Killing. People.).
FORCE drew from members faith to enable civic activism. As Marlyse mentioned FORCEs faith allies, footage played of CeaseFire members praying in the street with marchers, followed by Charles imploring viewers to reject records discrimination and believe in forgiveness. The film closed by displaying contact information (address, phone, and email) for the FORCE project at the Community Renewal Society (CRS)a faith-based social justice organization. Shortly after the FORCE film was produced, FORCE members organized their first successful campaign: the passage of Illinois House Bill 5723/3061 (the Sealing Bill), which expanded the types of offenses sealable for employment application background checks.