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Danau Tanu - Growing Up in Transit: The Politics of Belonging at an International School

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Growing Up in Transit: The Politics of Belonging at an International School: summary, description and annotation

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[R]ecommended to anyone interested in multiculturalism and migration....[and] food for thought also for scholars studying migration in less privileged contexts.Social Anthropology

In this compelling study of the children of serial migrants, Danau Tanu argues that the international schools they attend promote an ideology of being international that is Eurocentric. Despite the cosmopolitan rhetoric, hierarchies of race, culture and class shape popularity, friendships, and romance on campus.

By going back to high school for a year, Tanu befriended transnational youth, often called Third Culture Kids, to present their struggles with identity, belonging and internalized racism in their own words. The result is the first engaging, anthropological critique of the way Western-style cosmopolitanism is institutionalized as cultural capital to reproduce global socio-cultural inequalities.

From the introduction:
When I first went back to high school at thirty-something, I wanted to write a book about people who live in multiple countries as children and grow up into adults addicted to migrating. I wanted to write about people like Anne-Sophie Bolon who are popularly referred to as Third Culture Kids or global nomads. ... I wanted to probe the contradiction between the celebrated image of global citizens and the economic privilege that makes their mobile lifestyle possible. From a personal angle, I was interested in exploring the voices among this population that had yet to be heard (particularly the voices of those of Asian descent) by documenting the persistence of culture, race, and language in defining social relations even among self-proclaimed cosmopolitan youth.

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GROWING UP IN TRANSIT
Growing Up in Transit
The Politics of Belonging at an International School
Growing Up in Transit The Politics of Belonging at an International School - image 1
Danau Tanu
Published in 2018 by Berghahn Books wwwberghahnbookscom 2018 2020 Danau Tanu - photo 2
Published in 2018 by
Berghahn Books
www.berghahnbooks.com
2018, 2020 Danau Tanu
First paperback edition published in 2020
Front cover illustration by Mona Schlapp
Front cover design by Claire Molloy
Figures illustrated by Claire Molloy
All rights reserved. Except for the quotation of short passages for the purposes of criticism and review, no part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage and retrieval system now known or to be invented, without written permission of the publisher.
Library of Congress Cataloging-in-Publication Data
Names: Tanu, Danau.
Title: Growing up in transit : the politics of belonging at an international school / Danau Tanu.
Description: New York : Berghahn Books, 2017. | Includes bibliographical references and index.
Identifiers: LCCN 2017037771 (print) | LCCN 2017043322 (ebook) | ISBN 9781785334092 (ebook) | ISBN 9781785334085 (hardback : alk. paper)
Subjects: LCSH: International schoolsIndonesia. | International educationSocial aspectsIndonesia. | Third-culture childrenEducationIndonesia. | Educational anthropologyIndonesia. | Eurocentrism.
Classification: LCC LC46.94.I64 (ebook) | LCC LC46.94.I64 T36 2017 (print) | DDC 370.116dc23
LC record available at https://lccn.loc.gov/2017037771
British Library Cataloguing in Publication Data
A catalogue record for this book is available from the British Library
ISBN 978-1-78533-408-5 (hardback)
ISBN 978-1-78920-795-8 (paperback)
ISBN 978-1-78533-409-2 (ebook)
To my father, mother, and sister
Contents
Growing Up in Transit The Politics of Belonging at an International School - image 3
Figures
Growing Up in Transit The Politics of Belonging at an International School - image 4
Please note that the diagrams are not representative of relative group sizes.
Foreword
Growing Up in Transit The Politics of Belonging at an International School - image 5
In recent years, the number of international schools throughout Asia has grown rapidly. Often very well resourced, these schools attract students not only from expatriate communities, but also increasingly from the elite sections of the local community. Students from both of these two groups are globally mobile and networked, with experiences that are transnational and transcultural, and aspirations that are cosmopolitan and internationally-minded. Many of them are often referred to as Third Culture Kids, and they are familiar with and can relate to more than one set of cultural traditions. International schools are places where such students can be expected to feel most comfortable, where they can escape the parochialism and poverty of life outside their educational setting, and where they can experiment with a diversity of cultural expressions. In this sense, international schools are transnational learning spaces where cultural hybridization is the norm rather than an exception. Yet they are also highly complex and contradictory places where global forces often conflict with local and national imperatives, where it is possible for students to experience lives that are divorced from the pressures of life outside the walls of their school.
This wonderful book takes us inside one of these schools, in Indonesia. The author, Danau Tanu, attended international schools herself and then immersed herself in a similar school as an ethnographer. This enabled Danau to occupy a unique vantage point from which to observe the ways in which global forces, connections, and imaginations play out at the school; the ways in which experiences at the school are interpreted and negotiated by both teachers and students; and the ways in which the school attempts to work with and reproduce the privileges that it and its students enjoy. Through a wide variety of narrativesmany drawn from deep conversations with studentsthis book compellingly and beguilingly shows that while there are a diverse range of intercultural practices enacted at the school, they are internal to a relatively closed milieu, often divorced from the broader relations of power. It shows how the schools ideology of being international is linked to the ways in which national and international class structures are produced and reproduced, through their location within the socioeconomic hierarchies that are often obscured by its discursive rhetoric of inclusivity and internationalization.
While the school promotes values of intercultural understanding, and of engaging peaceably with others across difference, Danau convincingly argues that this engagement is largely informed by a set of assumed norms that maintain a distance from the local by embracing all things Western. The form of cosmopolitanism that is thus promoted and practiced at the school is largely Eurocentric, displaying a high degree of continuity with the traditions of Western colonialism. This is not to say that the students at the school are not interested in finding alternative ways of imagining and practicing cosmopolitanism. Rather, Danau shows delicately how alternatives available to them are highly constrained by various transnational discourses and organizational practices associated with global mobility, and the processes of internationalization.
Danau points to the colonial and transnational capitalist discourses that shape the subjectivities of transnational mobile youth at such schools. The use of English as a global language features prominently in their cultural formations, establishing a marker of distinction in both national and transnational contexts. Student subjectivities are also affected by the ways the school engages with the local Indonesian cultural traditions, often encouraging a social distance from them. From the perspective of the school, the local community is represented as unfamiliar, alien and even dangerous.
At the same time, the parents and students at the school aspire to Euro-American cultural capital. They are mindful of cultural capital associated with Western education and the ability to speak English, and consider these qualities to be essential for gaining access to higher education in the West. In this way, the social spaces in the school are often structured in order to perpetuate the cultural affinity with Euro-American values. Accordingly, the relationship of the students to the normative idea of cosmopolitanism is deeply ambivalent, especially in view of their hybrid identitiesoften of being Eastern and Western at the same time. To develop in students a cosmopolitan imaginary, the school encourages diversity but also assumes colonial precepts of race, gender, and class upon which it is defined.
This is a wonderful bookwell-structured and beautifully written. Perhaps the most attractive aspect of the book is the ways in which it uses student voices most skillfully to support its various theoretical observations, and to develop its overall argument. Also impressive is the level of self-reflexivity that it displays. In a remarkably skillful manner Danau weaves her own biography into the arguments she presents. This is indeed a rich book, not only in the stories it offers its readers but in its highly nuanced analysis.
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