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Paul Dresch - Legalism: Anthropology and History

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Law and law-like institutions are visible in human societies very distant from each other in time and space. When it comes to observing and analyzing such social constructs historians, anthropologists, and lawyers run into notorious difficulties in how to conceptualize them. Do they conform to a single category of law? How are divergent understandings of the nature and purpose of law to be described and explained? Such questions reach to the heart of philosophical attempts to understand the nature of law, but arise whenever we are confronted by law-like practices and concepts in societies not our own.
In this volume leading historians and anthropologists with an interest in law gather to analyse the nature and meaning of law in diverse societies. They start from the concept of legalism, taken from the anthropologist Lloyd Fallers, whose 1960s work on Africa engaged, unusually, with jurisprudence. The concept highlights appeal to categories and rules. The degree to which legalism in this sense informs peoples lives varies within and between societies, and over time, but it can colour equally both simple and complex law. Breaking with recent emphases on practice, nine specialist contributors explore, in a wide-ranging set of cases, the place of legalism in the workings of social life.
The essays make obvious the need to question our parochial common sense where ideals of moral order at other times and places differ from those of modern North Atlantic governance. State-centred law, for instance, is far from a central case. Legalism may be aspirational, connecting people to wider visions of morality; duty may be as prominent a theme as rights; and rulers from thirteenth-century England to sixteenth-century Burma appropriate, as much they impose, a vision of justice as consistency. The use of explicit categories and rules does not reduce to simple questions of power.
The cases explored range from ancient Asia Minor to classical India, and from medieval England and France to Saharan oases and southern Arabia. In each case they assume no knowledge of the society or legal system discussed. The volume will appeal not only to historians and anthropologists with an interest in law, but to students of law engaged in legal theory, for the light it sheds on the strengths and limitations of abstract legal philosophy.

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LEGALISM
Legalism

Anthropology and History

Edited by

PAUL DRESCH AND HANNAH SKODA

Legalism Anthropology and History - image 1

Legalism Anthropology and History - image 2

Great Clarendon Street, Oxford, OX2 6DP

United Kingdom

Oxford University Press is a department of the University of Oxford.
It furthers the Universitys objective of excellence in research, scholarship,
and education by publishing worldwide. Oxford is a registered trade mark of
Oxford University Press in the UK and in certain other countries

The several contributors, 2012

The moral rights of the authors have been asserted

First Edition published 2012

Impression: 1

All rights reserved. No part of this publication may be reproduced, stored in
a retrieval system, or transmitted, in any form or by any means, without the
prior permission in writing of Oxford University Press, or as expressly permitted
by law, by licence or under terms agreed with the appropriate reprographics
rights organization. Enquiries concerning reproduction outside the scope of the
above should be sent to the Rights Department, Oxford University Press, at the
address above

You must not circulate this work in any other form
and you must impose this same condition on any acquirer

Crown copyright material is reproduced under Class Licence
Number C01P0000148 with the permission of OPSI
and the Queens Printer for Scotland

British Library Cataloguing in Publication Data

Data available

Library of Congress Cataloging in Publication Data

Library of Congress Control Number: 2012942998

ISBN 9780199664269

Printed in Great Britain by
CPI Group [UK] Ltd, Croydon, CR0 4YY

Links to third party websites are provided by Oxford in good faith and
for information only. Oxford disclaims any responsibility for the materials
contained in any third party website referenced in this work.

Preface and Acknowledgements

Very great thanks are owed to St Johns College, Oxford, whose Research Centre paid for the beginnings of this project and supported the series of weekly seminars in Oxford that grew from this in the course of two years. Fernanda Pirie of St Cross College then secured funds from the Foundation for Law, Justice, and Society to allow a two-day workshop at St Johns in June 2011, where drafts of the present chapters of this volume were discussed. The support of the Foundation was invaluable and is gratefully acknowledged. Mary Montgomery is thanked for her excellent help with the long editorial task of preparing a final draft.

The project began with cooperation among anthropologists and medievalists (Paul Dresch, Patrick Lantschner, Fernanda Pirie, Judith Scheele, Hannah Skoda, Malcolm Vale), assisted at that point by a lone classicist (Georgy Kantor). All of us are very grateful indeed to the historians, classicists, orientalists, and students of law who joined us later and who made the weekly legalism seminar such fun. We have elected to keep the focus of the volume, though not that of all the chapters, roughly where it was. The medieval European world (a game of two halves in any but recent literature) raises questions that highlight the concerns of our authors generally. As Paul Hyams once remarked, its unique cultural position, en route to the modern West but still very different from it, offers insights into the differences between Western values and those of present-day non-Western cultures that too often serve as the various Others of our world.

The editors would particularly like to thank Judith Scheele of All Souls, not only for the effort she gave to organizing the later seminars (without her, the series might well have collapsed), but for her generosity in providing so many ideas so freely and sharing the fruits of her wide reading. The intention is that two further volumes will follow: one on community and justice, and the other on categories and rules.

P.D. H.S.

March 2012

Contents

Paul Dresch

Hannah Skoda

Georgy Kantor

Donald R. Davis Jr.

T.B. Lambert

Paul Dresch

Paul Brand

Judith Scheele

Andrew Huxley

Malcolm Vale

Hannah Skoda

Paul Brand is a Senior Research Fellow of All Souls College, Oxford, and Professor of English Legal History. His publications include The Origins of the English Legal Profession (1992) and Kings, Barons and Justices: the Making and Enforcement of Legislation in Thirteenth-Century England (2003). He has edited four volumes of The Earliest English Law Reports and two volumes of The Parliament Rolls of Medieval England.

Donald R. Davis Jr. is Associate Professor in the Department of Languages and Cultures of Asia at the University of Wisconsin, Madison. He is author of The Boundaries of Hindu Law: Tradition, Custom and Politics in Medieval Kerala (2004) and of The Spirit of Hindu Law (2010). He co-edited (with Timothy Lubin and Jayanth Krishnan) Hinduism and Law: an Introduction (2010).

Paul Dresch is a Fellow of St Johns College, Oxford, and University Lecturer in Social Anthropology. His publications include Tribes, Government, and History in Yemen (1989), A Modern History of Yemen (2001) and The Rules of Barat (2006). He has co-edited volumes (with Wendy James) on fieldwork, (with Pierre Bonte and Edouard Conte) on Islamic politics and kinship, and (with James Piscatori) on the Arab Gulf.

Andrew Huxley is a barrister and is Professor of Southeast Asian Law at SOAS (School of Oriental and African Studies, London). He writes on Burmese legal history, on law and state in contemporary Southeast Asia, and on how the Buddhist legal tradition compares with others. He edited Thai Law: Buddhist Law: Essays on the Legal History of Thailand, Laos and Burma (1996) and Religion, Law and Tradition: Comparative Studies on Religious Law (2002).

Georgy Kantor is currently a British Academy post-doctoral fellow in Classics at New College, Oxford. He has published several articles, in Russian and in English, on law in the Roman East. He is an assistant editor of Supplementum epigraphicum graecum, and is finishing a monograph on Law in Roman Asia Minor (133 BC-AD 212).

T.B. Lambert is currently Departmental Lecturer in Early Medieval History at Balliol College, Oxford. He co-edited (with David Rollason), Peace and Protection in the Middle Ages (2009), and recently published Theft, Homicide and Crime in Late Anglo-Saxon Law in Past and Present (2012). He is completing a book on the emergence of crime in English law, c. AD 600 to c. 1170.

Judith Scheele is a Junior Research Fellow of All Souls College, Oxford. Her publications include Village Matters: Knowledge, Politics and Community in Kabylia (Algeria) (2009) and Smugglers and Saints of the Central Sahara (2012). She has worked in and published on both Algeria and Mali. She co-edited (with James McDougall) Saharan Frontiers: Space and Mobility in Northwest Africa (2012). At present she is working in northern Chad.

Hannah Skoda is Tutorial Fellow in History at St Johns College, Oxford and University Lecturer in History. She is author of a forthcoming volume entitled

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