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Kimberley Brownlee - Conscience and Conviction: The Case for Civil Disobedience

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Conscience and Conviction: The Case for Civil Disobedience: summary, description and annotation

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Arguing for the moral and legal defensibility of conscientious disobedience, and particularly civil disobedience, this book first examines the morality of conscience and conscientiousness and then the legality of conscientious breach of law.
Part I focuses on the morality of conscience and conscientiousness. These are two comparatively neglected concepts in contemporary moral and legal theory, though they are central to practical debates about the ethics of war, healthcare, and political participation, among others. The book disambiguates the descriptive notion of conscientiousness as sincere conviction from the evaluative notion of conscience as genuine moral responsiveness. This gives rise to a communicative principle of conscientiousness (CPC), according to which sincere moral conviction requires not only that we act consistently with our beliefs and make universal moral judgements, but also that we not seek to evade the consequences of doing so and be willing to communicate our convictions to others.
The CPC informs the ensuing discussion of persons rights and duties within a liberal democracy. In contrast with standard liberal theorizing, the book shows that people who engage in the communicative practice of suitably constrained civil disobedience have a better claim to a moral right to conscientious action than do people who engage in non-communicative, private, or evasive conscientious objection.
Part II argues that civil disobedience is generally more defensible than personal disobedience. The book explores two putative legal defences - a demands-of-conviction defence and a necessity defence - and argues that each applies more readily to civil disobedience than to personal disobedience. The book responds to concerns about strategic-action, democracy, competition of values, and proportionality, all of which disregard the communicative nature of sincere conviction and underestimate the capacity of democratic law to recognise the legitimacy and importance of values other than literal compliance with the law.
The book concludes by highlighting a parallel between the communicative aims of civil disobedience and the communicative aims of lawful punishment. Only the former may claim to have dialogue ambitions, which raises difficulties for the justifiability of punishing civil disobedience.
Oxford Legal Philosophy publishes the best new work in philosophically-oriented legal theory. It commissions and solicits monographs in all branches of the subject, including works on philosophical issues in all areas of public and private law, and in the national, transnational, and international realms; studies of the nature of law, legal institutions, and legal reasoning; treatments of problems in political morality as they bear on law; and explorations in the nature and development of legal philosophy itself. The series represents diverse traditions of thought but always with an emphasis on rigour and originality. It sets the standard in contemporary jurisprudence.

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Conscience and Conviction:

The Case for Civil Disobedience

Kimberley Brownlee





Conscience and Conviction The Case for Civil Disobedience - image 1



(p.iv) Conscience and Conviction The Case for Civil Disobedience - image 2

  • Great Clarendon Street, Oxford, OX2 6DP,
  • United Kingdom
  • Oxford University Press is a department of the University of Oxford.
  • It furthers the University's objective of excellence in research, scholarship,
  • and education by publishing worldwide. Oxford is a registered trade mark of
  • Oxford University Press in the UK and in certain other countries
  • K. Brownlee 2012
  • The moral rights of the author have been asserted
  • First Edition published in 2012
  • Impression: 1
  • All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by licence or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above
  • You must not circulate this work in any other form and you must impose this same condition on any acquirer
  • Crown copyright material is reproduced under Class Licence Number C01P0000148 with the permission of OPSI and the Queens Printer for Scotland
  • British Library Cataloguing in Publication Data
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  • Library of Congress Cataloging in Publication Data
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  • ISBN 9780199592944
  • Printed in Great Britain by
  • CPI Group (UK) Ltd, Croydon, CR0 4YY
  • Links to third party websites are provided by Oxford in good faith and for information only. Oxford disclaims any responsibility for the materials contained in any third party website referenced in this work.
(p.v)

Series Editors Preface

Principled law-breaking has been a central issue for legal philosophy since the time of Socrates. Among modern liberal writers, conscientious refusal has generally been treated more generously than has civil disobedience, which is not private but public and which aims not only at avoiding complicity with immoral laws but at changing them. Civil disobedience may sometimes be the right thing to do, many argue, but it is not something to which we have a right. In this volume, Kimberley Brownlee upends that consensus. Exploring fundamental issues in the morality of conviction and conscience, she argues that it is actually civil disobedience that has the stronger claim to the protections that liberal moralists favour. She makes a case for legal defences based on the demands of moral conviction and on necessity, contending that, here too, civil disobedience merits special immunity. Civil disobedience is thus not merely a kind of law-breaking whose motivation and consequences warrant mitigation, it is part of a valuable dialogue between citizen and state, a form of political communication to which we do have moral rights, and which should be protected by legal rights. Lucid in argument and bold in vision, Kimberley Brownlees book will force liberals reconsider much of what they take for granted about law and disobedience. Anyone concerned with the authority of law and the justifications for punishment will find familiar problems recast here in a new and illuminating way. Oxford Legal Philosophy is delighted to present this challenging work from one of the most interesting new voices in the subject.

Timothy Endicott

John Gardner

Leslie Green

September 2012

Contents

Part I Morality
Part II Law

End Matter
Introduction

Abstract and Keywords

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