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Fred R. Dallmayr - Between Freiburg and Frankfurt: Toward a Critical Ontology

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title Between Freiburg and Frankfurt Toward a Critical Ontology - photo 1

title:Between Freiburg and Frankfurt : Toward a Critical Ontology
author:Dallmayr, Fred R.
publisher:University of Massachusetts Press
isbn10 | asin:0870237640
print isbn13:9780870237645
ebook isbn13:9780585178783
language:English
subjectHeidegger, Martin,--1889-1976, Adorno, Theodor W.,--1903-1969, Ontology, Critical theory, Philosophy, Marxist, Psychoanalysis and philosophy.
publication date:1991
lcc:B3279.H49D25 1991eb
ddc:142
subject:Heidegger, Martin,--1889-1976, Adorno, Theodor W.,--1903-1969, Ontology, Critical theory, Philosophy, Marxist, Psychoanalysis and philosophy.
Page i
Between Freiburg and Frankfurt
Page ii
For Robert, life-long friend
Picture 2
Omni tempore diligit amicus
et frater in angustiis...
Proverbs
Picture 3
Constant meeting and companionship are superfluous:
it is the union of hearts that sustains the bond of friendship.
Tirukkural
Picture 4
... einen Freund am Busen halt[hlt]
und mit ihm geniesst,
was, von Menschen nicht gewusst
oder nicht bedacht,
durch das Labyrinth der Brust
wandelt in der Nacht.
Goethe
Page iii
Between Freiburg and Frankfurt
Toward a Critical Ontology
Fred Dallmayr
The University of Massachusetts Press
Amherst
Page iv
Copyright 1991 by Fred Dallmayr
First published 1991 by Polity Press as Life-world, Modernity
and Critique: Paths between Heidegger and the Frankfurt School
First published in the United States in 1991 by the
University of Massachusetts Press
Box 429
Amherst, Ma 01004
Printed in Great Britain
All rights reserved
ISBN 0-87023-764-0
Library of Congress Cataloging-in-Publication Data
Dallmayr, Fred R. (Fred Reinhard), 1928
[Life-world, modernity and critique]
Between Freiburg and Frankfurt: toward a critical ontology/Fred
Dallmayr.
p. cm.
British ed. published under title: Life-world, modernity and
critique.
Includes bibliographical references and index.
ISBN 0-87023-764-0
1. Heidegger, Martin 1889-1976. 2. Adomo, Theodor W.,
1903-1969. 3. Ontology. 4. Critical theory. I. Title.
B3279.H49025 1991
142dc20 91-15780
CIP
Printed on acid-free paper
Page v
Contents
Preface
vii
Acknowledgments
xi
Introduction
1
1
Life-world and Critique
13
2
Adorno and Heidegger
44
3
Critical Theory and Reconciliation
72
4
Kant and Critical Theory
105
5
Habermas and Rationality
132
6
Heidegger and Marxism
160
7
Psychoanalysis and Critical Theory: A Lacanian Perspective
183
8
Heidegger and Psychotherapy
210
Index
238

Page vii
Preface
Picture 5
There is a long way to go before I am where one begins...
Rilke
Authors, one says today, are not very relevant to the reading and understanding of texts - which is plausible as far as it goes. This book might also be read without considering its author, but at the risk of missing its human engagement. What is academically, and perhaps grandly, styled as the agon of "life-world and critique" (or "ontology and critique") has been for me a matter of lived experience and even prolonged agony. For the last two or three decades, that is, throughout my professional life, I have been troubled or torn by the tensional - transitional character of our time: its precarious location between modernity - which is basically an age of "critique" (or critical reason) - and incipient modes of post-modernism centerstaging language and (post-critical) ontology. A product of modern life, hence afflicted with Cartesian doubt and Weberian disenchantment, I found myself steadily challenged to question critical doubt and the lingering peril of solipsism in favor of a renewed openness to worldliness or what Merleau-Ponty called "perceptual faith.'' Looking back, this tension or conflict has marked long stretches of my intellectual journey - although for many years the struggle was mutely lived and did not, until recently, yield to efforts at theoretical articulation. The present volume assembles glimpses of the journey, way stations along a complex, not always well-demarcated road.
Although rooted in personal experience, the inquiries of this book (I believe) are not purely idiosyncratic in character. Wittingly or unwittingly, members of my generation - and probably of the next few generations - find themselves enmeshed in the transitional status of our age and hence in the
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