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Millard C. Lind - Ezekiel

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Millard C. Lind Ezekiel
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    Ezekiel
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title Ezekiel Believers Church Bible Commentary author Lind - photo 1

title:Ezekiel Believers Church Bible Commentary
author:Lind, Millard.
publisher:Herald Press
isbn10 | asin:0836190165
print isbn13:9780836190168
ebook isbn13:9780585246420
language:English
subjectBible.--O.T.--Ezekiel--Commentaries.
publication date:1996
lcc:BS1545.3.L56 1996eb
ddc:224/.407
subject:Bible.--O.T.--Ezekiel--Commentaries.
Page 1
Elmer A Martens and Willard M Swartley Editors Page 100 - photo 2
Elmer A. Martens and Willard M. Swartley, Editors
Page 100
"What Is This Proverb?" Debate with the People:
Ezekiel 12:21-28
Preview
Prophecy is not necessarily "straight from above." The prophet has ears. He listens to what the people are saying in far-off Jerusalem and on the river Chebar, the exiles among whom he lives. Ezekiel knows the people's moods and, in an inspired moment, exposes and argues against their banal sayings.
Although the other oracles in Ezekiel 12-14 are directed against Israel's leadersking, prophets, and eldersthe two oracles of 12:21-28 and the preceding oracle (12:17-20) are directed against the people (cf. OVERVIEW of 4:124:27). In Israel, it is the people's responsibility to disobey their human leaders' plans that violate God's leadership.
Outline
Oracle Against Judah's Proverb, 12:21-25
Picture 3
12:21-22
Introduction and Proverb
Picture 4
12:23-25
Proverb Reversed and Refuted
Oracle Against the Exiles' Proverb, 12:26-28
Picture 5
12:26-27
Introduction and Proverb
Picture 6
12:28
Proverb Negated

Page 101
Explanatory Notes
In the temple vision, Ezekiel quoted three proverbs of the people to expose their wrong thinking (8:12; 9:9; 11:3, 15). In this text he argues against two of their proverbs (12:21-25, 26-28), the first likely current in Judah, the second among the exiles. The structures of both arguments run parallel: revelation formula in 12:21, 26; address formula in 12:22a, 27a; proverb quoted in 12:22b, 27b; proverb refuted in 12:23-25, 28a, introduced by therefore and messenger formula; the arguments close with an assurance statement and an oracle formula in 12:25e, 28d.
Oracle Against Judah's Proverb 12:21-25
12:21-22 Introduction and Proverb
A proverb (Heb: masal*, 12:22) in this context is a short, pithy statement repeated by the people to express a general truth. Here the Lord accuses the prophet along with the people: thisproverbofyours (pl.). This does not necessarily mean that Ezekiel uses the proverb, though he may be tempted to do so (cf. 20:49). Instead, it expresses the leader's solidarity with and responsibility for the people, as when God includes Moses with those who break the Sabbath (Exod. 16:28).
The text may be translated, inthelandofIsrael, referring to the people in Judah (12:22, NIV). If this translation is correct, Ezekiel likely has heard the report from Judah by underground communication (cf. 33:21-22: Jer. 51:59-64).
12:23-25 Proverb Reversed and Refuted
The NIV catches the meaning of the prophecy: "The days go by and every vision comes to nothing" (12:22). But the more literal translation of the NRSV captures the precise reversal in the Hebrew:
Picture 7Picture 8
Thedaysareprolonged, andeveryvisioncomestonothing. (12:22)
Thedaysarenear, andthefulfillmentofeveryvision. (12:23)
The previous date given in this series of oracles was 592 B.C.; the next date is 591 (8:1; 20:1). Jerusalem's destruction in 587 is not far away, the fulfillment of Ezekiel's visions. The rebuttal of the proverb includes a statement against the falsevision, theflattering or smooth divination which, contrary to Ezekiel's oracles, promises a bright fu-
Page 102
ture (12:24). This critique makes a tie with chapter 13, especially 13:6, 9, 23.
The argument closes with a strong affirmation of Ezekiel's prophecies, emphasizing the speaker, the Lord: ItheLordwillspeaktheword... andfulfillit (12:25). God threatens that the prophecy will happen not to some future generation but to theirs: inyourdays.
Oracle Against the Exiles' Proverb 12:26-28
This proverb is not a general criticism of prophecy as in verse 22, but is directed specifically against Ezekiel's prophecies: thevisionthathesees (12:27). Because the criticism is directed against Ezekiel, one may assume that this is a proverb of the exiles among whom he lives. Unlike 12:22, it does not deny the truth of his prophecy, but only that it is not for their times. As with the first proverb, Ezekiel's refutation is that performance of his prophecy will not be
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