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Charles Hartshorne - Wisdom as Moderation: A Philosophy of the Middle Way

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One of the great living philosophers sets forth his idea of philosophical wisdom as a mean between extremes in the philosophy of life and religion, with applications to ethics, aesthetics, metaphysics, philosophy of religion, and practical affairs. This work brings to a new focus the unity of Hartshornes thought as a whole, showing the relationship between good philosophical sense and good common sense.

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title Wisdom As Moderation A Philosophy of the Middle Way SUNY Series in - photo 1

title:Wisdom As Moderation : A Philosophy of the Middle Way SUNY Series in Philosophy
author:Hartshorne, Charles.
publisher:State University of New York Press
isbn10 | asin:0887064736
print isbn13:9780887064739
ebook isbn13:9780585087658
language:English
subjectPhilosophy.
publication date:1987
lcc:B29.H345 1987eb
ddc:191
subject:Philosophy.
Page i
Wisdom as Moderation
Page ii
SUNY Series Philosophy
Robert C. Neville, Editor
Page iii
Wisdom as Moderation
A Philosophy of the Middle Way
Charles Hartshorne
State University of New York Press
Page iv
Published by
State University of New York Press, Albany
1987 State University of New York
All rights reserved
Printed in the United States of America
No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews.
For information, address State University of New York Press, State University Plaza, Albany, N.Y., 12246
Library of Congress Cataloging-in-Publication Data
Hartshorne, Charles, 1897
Wisdom as moderation.
(SUNY series in philosophy)
1. Philosophy. I. Title. II. Series.
B29.H345 1987 191 86-25657
ISBN 0-88706-472-8
ISBN 0-88706-473-6 (pbk.)
10 9 8 7 6 5 4 3 2 1
Page v
To D. C. H., from whom I am still learning how
to write better the language to which I was born
Page vii
Contents
Acknowledgments
viii
Preface
ix
Chapter One
The Mean and the False Extremes
1
Chapter Two
Moderation in Theory of Knowledge and Philosophy of Religion
15
Chapter Three
Extremes in Everyday Life
29
Chapter Four
The Aesthetic Meaning of Death
51
Chapter Five
Bias in Philosophy
63
Picture 2
A.. Two Views of Metaphysics
63
Picture 3
B. How Some Speak, Yet do not Speak, About God
78
Chapter Six
Religion as Acceptance of our Fragmentariness
83
Chapter Seven
Can We Transcend our Animality?
95
Chapter Eight
Metaphysics Contributes to Ornithology
105
Chapter Nine
Ethical Rights of Non-human Animals
117
Chapter Ten
The Future of Our Species
131
Notes
141
Index of Persons
149
Index of Topics
153

Page viii
Acknowledgments
For permission to republishin parts of this book as specified in bracketsthe following essays, the author thanks the respective journals:
Phenomenology and Philosophical Research [Chapter five], "The Structure of Metaphysics: a Criticism of Lazerowitz's Theory," in vol. 19, 2 (Dec. 1958), 226240. Also "How Some Speak yet Do Not Speak of God," in vol. 23, 2 (Dec., 1962), 27478.
Wesleyan Studies in Religion [Chapter six], "Man's Fragmentariness," in vol. 41, 6 (196364), 1728.
The Monist [Chapter seven], "Can Man Transcend His Animality?" in vol. 55, 2 (Apr., 1971), 208217.
Theoria to Theory [Chapter eight], in vol. 13 (1079), 127140. I thank the editor Dorothy Emmett for her request to write on the relation of my metaphysics to my ornithology and for permission to republish the article. The journal has been discontinued for financial reasons.
Chapter nine was published in a German Translation entitled "Rechtenicht nur fr Menschen" in Zeitschrift fr Evangelische Ethik, 22, 1 (Jan., 1958).
Page ix
Preface
Some years ago the idea expressed in the title of this book occurred to me, and much of Chapters One, Two, and Four were written then. More recently, when asked by the Lowell Foundation to give three lectures in Cambridge, Mass., I reworked Chapters One and Two and wrote Chapter Three to make a third lecture. Chapter Nine has been published only in a German translation. Chapter Ten was written recently for this book. The remaining four chapters are slightly revised or extended versions of essays published in various journals. Chapter Six was given as a lecture at West Virginia Wesleyan College.
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