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Jason M Wirth - Nietzsche and Other Buddhas: Philosophy After Comparative Philosophy

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Jason M Wirth Nietzsche and Other Buddhas: Philosophy After Comparative Philosophy
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InNietzche and Other Buddhas, author Jason M. Wirth brings major East Asian Buddhist thinkers into radical dialogue with key Continental philosophers through a series of exercises that pursue what is traditionally called comparative or intercultural philosophy as he reflects on what makes such exercises possible and intelligible. The primary questions he asks are: How does this particular engagement and confrontation challenge and radicalize what is sometimes called comparative or intercultural philosophy? How does this task reconsider what is meant by philosophy? The confrontations that Wirth sets up between Dogen, Hakuin, Linji, Shinran, Nietzsche, and Deleuze ask readers to think more philosophically and globally about the nature of philosophy in general and comparative philosophy in particular. He opens up a new and challenging space of thought in and between the cutting edges of Western Continental philosophy and East Asian Buddhist practice.

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Table of Contents

Guide
NIETZSCHE AND OTHER BUDDHAS WORLD PHILOSOPHIES Bret W Davis D A Masolo and - photo 1

NIETZSCHE AND OTHER BUDDHAS

WORLD PHILOSOPHIES

Bret W. Davis, D. A. Masolo, and Alejandro Vallega, editors

This book is a publication of

Indiana University Press

Office of Scholarly Publishing

Herman B Wells Library 350

1320 East 10th Street

Bloomington, Indiana 47405 USA

iupress.indiana.edu

2019 by Jason M. Wirth

All rights reserved

No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage and retrieval system, without permission in writing from the publisher. The paper used in this publication meets the minimum requirements of the American National Standard for Information SciencesPermanence of Paper for Printed Library Materials, ANSI Z39.48-1992.

Manufactured in the United States of America

Cataloging information is available from the Library of Congress.

ISBN 978-0-253-03970-5 (hdbk.)

ISBN 978-0-253-03971-2 (pbk.)

ISBN 978-0-253-03972-9 (web PDF)

1 2 3 4 5 24 23 22 21 20 19

For Elizabeth Myen Sikes,

Impish Bodhisattva

CONTENTS

T HIS BOOK IS BORN OF YEARS OF BOTH St Zen practice and valuable philosophical engagement with good books and, more important, my colleagues and students. I have learned more than I can calculate or thank. I would at least like to extend my wholehearted gratitude to my St Zen teacher, Ksh Itagaki, abbot of the Eishoji Zen training and practice facility in south Seattle; to my brother Nathan and his amazing artwork; to my beloved Dharma sisters and brothers of CoZen, especially Brian Shd Schroeder, Bret Kanp Davis, and Erin Jien McCarthy; to my companions at PACT (Pacific Association for the Continental Tradition), especially Gerard Kuperus, Marjolein Oele, Tim Freeman, Chris Lauer, Josh Hayes, Jason Winfree, and Brian Treanor; to my cherished interlocutors in Sweden, Marcia S Cavalcante Schuback and Hans Ruin; to my many companions at the CCPC (Comparative and Continental Philosophy Circle), especially David Jones and Michael Schwartz, with whom I have enjoyed spirited discussions regarding the materials and insights in this book for over two decades; to Graham Parkes whose pioneering work on both Nietzsche and comparative thinking is a sine qua non; to the poet, philosopher, and activist Gary Snyder who inadvertently inspired some of these thoughts; to Don Castro and Mark Unno, great teachers in word and deed of the Pure Land; to Sean McGrath of Memorial University in Newfoundland who pushes me hard and compassionately on these issues; and to the many members of the Seattle University EcoSangha, all of whom inspire me with the depth of their practice. Most significantly, I would like to express my gratitude to Elizabeth Myen Sikes, who exemplifies the ordinary profundity of the everyday in all that she does.

May all beings flourish.

A very different version of some parts of the fourth chapter appeared as Death and Resurrection as the Eternal Return of the Pure Land: Tanabe Hajimes Metanoetic Reading of Nietzsche, in The Pasts Presence: Essays on the Historicity of Philosophical Thought (Sdertrn Philosophical Studies 3), edited by Marcia S Cavalcante Schuback and Hans Ruin, 185201 (Stockholm, Sweden: Sdertrns Hgskola, 2006).

Partial material from the fifth chapter appeared in a different form as When Washing Rice, Know that the Water Is Your Own Life: An Essay on Dgen in the Age of Fast Food, in Ontologies of Nature: Continental Perspectives and Environmental Reorientations, edited by Gerard Kuperus and Marjolein Oele, 235244 (Cham, Switzerland: Springer International, 2017).

BHL

Hermann Oldenberg, Buddha: His Life, His Doctrine, His Order, trans. William Hoey (London: Williams and Norgate, 1882).

BM

Arthur Schopenhauer, On the Basis of Morals, The Two Fundamental Problems of Ethics, trans. David E. Cartwright and Edward E. Erdmann (Oxford: Oxford University Press, 2010).

C1

Gilles Deleuze, Cinema 1: The Movement-Image, trans. Hugh Tomlinson and Barbara Habberjam (Minneapolis: University of Minnesota Press, 1986).

C2

Gilles Deleuze, Cinma 2: Limage-temps (Paris: Les ditions de minuit, 1985); Cinema 2: The Time Image, trans. Hugh Tomlinson and Robert Galeta (Minneapolis: University of Minnesota Press, 1989). French citation is followed by the English citation.

CN

Roger-Pol Droit, The Cult of Nothingness: The Philosophers and the Buddha, trans. David Streight and Pamela Vohnson (Chapel Hill: University of North Carolina Press, 2003).

CP

Hakamaya Noriaki, Critical Philosophy versus Topical Philosophy, Pruning the Buddha Tree: The Storm over Critical Buddhism, ed. Jamie Hubbard and Paul Swanson (Honolulu: University Press of Hawaii, 1997), 5680.

DPS

Eihei Dgen, Dgens Pure Standards for the Zen Community: A Translation of Eihei Shingi, trans. Taigen Daniel Leighton and Shhaku Okumura, ed. Taigen Daniel Leighton (Albany: State University of New York Press, 1996).

DR

Gilles Deleuze, Difference and Repetition, trans. Paul Patton (New York: Columbia University Press, 1994).

EN

Michel Mohr, Emerging from Nonduality: Kan Practice in the Rinzai Tradition since Hakuin, The Kan: Texts and Contexts in Zen Buddhism, ed. Steven Heine and Dale S. Wright (Oxford: Oxford University Press, 2000), 244279.

ERN

Graham Parkes, The Early Reception of Nietzsches Philosophy in Japan, in Nietzsche and Asian Thought, ed. Graham Parkes (Chicago: University of Chicago Press, 1991), 177199.

ES

Arthur Schopenhauer, The Essential Schopenhauer, ed. Wolfgang Schirmacher (New York: Harper, 2010).

G

Friedrich Nietzsche, On the Genealogy of Morality (1887), trans. Maudemarie Clark and Alan J. Swensen (Indianapolis: Hackett, 1998).

GM

Arthur Schopenhauer, Grundlage der Moral, Arthur Schopenhauers Smmtliche Werke, six volumes, 2nd edition, ed. Julius Frauenstdt (Leipzig: Brockhaus, 1891), volume 4.

HC

Hakuin Ekaku, Zen Words for the Heart: Hakuins Commentary on the Heart Stra, trans. Norman Waddell (Boston: Shambhala, 1996).

HDS

Eihei Dgen, The Heart of Dgens Shbgenz, trans. Norman Waddell and Abe Masao (Albany: State University of New York Press, 2002).

HP

Hakuin Ekaku, Hakuins Precious Mirror Cave: A Zen Miscellany, ed. and trans. Norman Waddell (Berkeley: Counterpoint, 2009).

IG

Nishida Kitar, An Inquiry into the Good (1911), trans. Abe Masao and Christopher Ives (New Haven, CT: Yale University Press, 1990).

KSA

Friedrich Nietzsche, Kritische Studienausgabe, ed. Giorgio Colli and Mazzino Montinari (Munich: Deutscher Taschenbuch and Walter de Gruyter, 1980). Cited by volume number and then page number.

LS

Scripture of the Lotus Blossom of the Fine Dharma, trans. Leon Hurvitz (New York: Columbia University Press, 1976).

N

Ngrjuna,

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