Deanne Loper - Kabbalah Secrets Christians Need to Know: An In Depth Study of the Kosher Pig and the Gods of Jewish Mysticism

And my speech and my preaching was not with enticing words of mans wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God.

1 Corinthians 2:4-5

Paradigm Shift an important change that happens when the usual way of thinking about or doing something is replaced by a new and different way; a fundamental change.

Reading the title of this book, one might ask, why do Christians need to know the secrets of Kabbalah? For the last several decades the Church has been the particular target of a massive flood of books and teachings on mysticism, specifically in the form of Jewish mysticism or Kabbalah. The result of this demonic campaign has been a departure from the faith, as many Christians are now looking to the wisdom of the rabbis for answers to their spiritual questions.

Like the gnostics, the kabbalists view secret knowledge as the path to immortality. Mingled with biblical terminology, these secrets are subtly presented as a means of discovering ones hidden destiny and as a way of becoming more like God. Even as mystical teachings are being covertly brought into the Church, what is more astonishing is that many rabbis are openly proclaiming Kabbalah as the only salvation of the world and that this salvation can only be brought about by a global adherence to the law.

This book will attempt to uncover the deception by giving a detailed description of what Kabbalah is and equip believers to recognize it in its morphed form of Christianity. It will also demonstrate that the god of todays Babylonian and kabbalistic Judaism is not the God of the Bible and that the current convergence of Christians coming under rabbinic authority will bring them, not to the one true God of the Bible, but to the subservience of the god of Kabbalah Ein Sof and to its hierarchy of gods.

The two main sources for Jewish doctrine are The Babylonian Talmud and Kabbalah. The Babylonian Talmud is a commentary on the Mishnah , an extensive collection of Jewish legends, fables, and oral law which is considered in some branches of Judaism as divinely inspired as the Old Testament. Kabbalah has been defined as a mystical commentary on the Torah. The word Kabbalah means to receive and may be viewed as the umbrella under which all Jewish esoteric books are contained. The primary texts of Kabbalah are the Zohar (The Book of Splendour) and the Sefer Yetzirah (The Book of Formation). There are also lesser writings with such titles as The Book of Mysteries , The Gate of Reincarnations , and the widely known third Book of Enoch (3 Enoch).

The Babylonian Talmud has aptly been called the sea of Talmud for its endless debates on Torah interpretation, as every word and every letter can have seventy meanings. As an extension of the Talmud , Kabbalah is sometimes referred to as the wine of Torah, so named for the distillation process of knowledge whereby the initiate undergoes a spiritual transmutation process likened to the art of the medieval alchemist in his secret laboratory. What is important to understand is that Kabbalah cannot be separated from its Babylonian origins and is considered a vital part of Judaism:

Some modern exponents of the Kabbalah claim that it is a separate religion, distinct from Judaism. This claim is not only untrue, it is self-destructiveThe Kabbalists call Jewish mysticism the Pardes, meaning The Garden Kabbalah is a living, breathing spirituality that is nourished by the rich soil of Jewish wisdom and practiceWhile one can taste the teachings of Kabbalah even without being particularly observant of Judaism, you can't detach it from its source. Kabbalah is the heart of Judaism . (i)

This book will further show that the god of Kabbalah is none other than Lucifer, the serpent and angel of light , whom the sages prophesy will restore knowledge to humanity on a global scale, just as he did in Genesis. The Kabbalah reveals the identity of its god as an imposter and usurper from the beginning, as seen in this quote from the Zohar :

He is the great Beginning, the mystery of all mysteries the great source of all being and creation, the primal light that enlighteneth every man that cometh into the world . (ii)

While there are many forms of Jewish mysticism entering the Church, none stand out more than Rabbi Itzhak Shapiras book, The Return of the Kosher Pig . Before reading the book, I had yet to encounter a more overtly kabbalistic objective of the Kingdom of God as presented by Shapira and set forth by the rabbis of Kabbalah, who sadly for the most part rejected Jesus Christ as the Messiah.

I first heard of Rabbi Shapira in a video interview discussing his book. Many of his statements were deeply disturbing, such as the claim that when Yeshua returns He will destroy Edom; those Christians who are not aligned with the current state of Israel. I found this statement by Shapira to be completely unwarranted because the security of the believer in Jesus rests on the testimony of Christ and His atonement on the cross for sin, not on an individuals political alignments in this world.

Much of the subject material in Shapiras book is deeply rooted in the kabbalistic tenets of past Jewish sages. Since reading the book, my concerns have only increased. Among his strange doctrines, Shapira draws on an array of rabbinic sources to show that Yeshua is Metatron ; the (fallen) angel who gives knowledge to mankind and a prominent figure in the writings of Kabbalah and the Babylonian Talmud . Equally disturbing is Shapiras consistent use of gematria (Jewish divination) and his definition of redemption , which echoes the voices of the rabbis before him, as will be explained in the book.

Since the time I saw that first interview, Shapira has shared platforms with some of todays leading Evangelical Christian personalities, all of whom adhere to the popular message of a political Zionist Israel-centered gospel versus the incorruptible gospel of Jesus Christ, Who is the fulfillment of all Scripture (See Luke 24:44-47).

As with any work on this subject, many will label the book as anti-Semitic, when in reality it is simply a compilation of kabbalistic methods of enlightenment which are based on doctrines of demons. If the book bears any label, it is anti-Babylonian mysticism, anti-Kabbalah, and most of all, anti-luciferian.

In 1 Corinthians 1:19, the Apostle Paul referenced the prophecy of Isaiah 29:14 that the foolishness of preaching the cross is the power of God to both destroy the wisdom of the wise and to save them that believe.

Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.

The wisdom of Kabbalah cannot be received without drinking from the cup of Babylon, as Kabbalah imposes a mystical, esoteric interpretation into the Scriptures. It is chilling to note that the rabbis repeatedly relate stories from kabbalistic literature the same sources Shapira references in his book which describe degrees of initiation in which the adept must journey past the seven heavens and through the doorways of the seven palaces by means of secret names and sealseither upon his person or in his mind. (iii)