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Penor Rinpoche - An Ocean of Blessings: Heart Teachings of Drubwang Penor Rinpoche

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The first published collection of essential teachings by Penor Rinpoche, one of the most important Buddhist masters of the 20th century.This inspiring work is the first available collection of teachings by one of the most well-known Nyingmapa masters of the twentieth century, His Holiness Penor Rinpoche. Ani Jinba Palmo compiled and translated this valuable collection of Penor Rinpoches fundamental instructions for practitioners on the Vajrayana path. Coming straight from the heart and realization of this great master, these honest and clear teachings emphasize the indispensable foundations of loving-kindness, mindfulness, and simplicity needed to become a true yogi. Profound yet accessible, this work serves to remind Buddhist practitioners of the heart of the Tantric and Dzogchen traditions.ReviewPenor Rinpoche was generous with the teachings that he gave personally, and readers can enjoy some of them here in this book. I also deeply appreciated his dedication and enthusiasm in providing young monks and nuns with generous facilities and opportunities to pursue a rigorous study of Buddhism.His Holiness the Dalai LamaKyabje Penor Rinpoche is a jewel of wisdom. Through these deep and intimate teachings, he truly brings the Dharma alive. Sakyong Mipham RinpocheAbout the AuthorPenor Rinpoche was generous with the teachings that he gave personally, and readers can enjoy some of them here in this book. I also deeply appreciated his dedication and enthusiasm in providing young monks and nuns with generous facilities and opportunities to pursue a rigorous study of Buddhism.His Holiness the Dalai LamaKyabje Penor Rinpoche is a jewel of wisdom. Through these deep and intimate teachings, he truly brings the Dharma alive. Sakyong Mipham RinpocheBiographyHis Holiness Penor Rinpoche (Tib. , Wyl. pad nor rin po che) or Kyabj Drubwang Pema Norbu Rinpoche (1932-2009) was the 11th throne holder of the Palyul Lineage of the Nyingma school of Tibetan Buddhism. He was the Supreme Head of the Nyingmapa, the early translation school tradition, from 1993 to 2001. During his lifetime he accomplished much to preserve and propagate Buddhism. After fleeing Tibet in 1959, he succeeded in founding Namdroling Monastery near the village of Bylakuppe in Karnataka state, close to Mysore. The monastery today has over 4000 monks and over 1000 nuns, and is home to the Ngagyur Nyingma Institute, a Buddhist College (shedra) that has graduated many Buddhist professors (khenpos).He returned to Tibet in the 1980s and was able to collect many old Buddhist texts during the journey, bringing them back to India for republication.Meanwhile, through his activities of training and educating monks and nuns at Namdroling, he was able to found centers around the world. Palyul centers exist in Asia, Europe, Oceania and the Americas. Remote areas of Nepal, India and even China have seen a resurgence of the Buddhist teachings, thanks to his training of monks and nuns from local communities who return to provide teachings to their home villages.The monastery in India has become a tourist attraction and helped the local area to thrive. New roads and other infrastructure have been built as a result of the activity at Namdroling, among others. His main representatives today are his three heart sons: His Holiness Karma Kuchen Rinpoche, the 12th throneholder; His Eminence Khentul Gyangkhang Rinpoche; and His Eminence Mugsang Kuchen Rinpoche. Three senior Buddhist professors (Khenchen) oversee study at Namdroling. Khenchen Pema Sherab, Khenchen Tsewang Gyatso and Khenchen Namdrol also teach worldwide.H.H. Penor Rinpoche was born in 1932, in the Powo region of Kham, East Tibet. Choktrul Rinpoche was his main master, although he received teachings from many lamas. Beside becoming learned in several subjects including writing, poetry, astrology and medicine, he studied the sutras with many different khenpos.Aged twelve, he received from Choktrul Rinpoche the most important transmissions and empowerments of the Nyingma School, including the great empowerment of the Kagy and the Rinchen Terdz empowerments. From the previous Karma Kuchen Rinpoche (fourth) he received the terma revelations of Ratna Lingpa.At twenty-one he was fully ordained by his master following the vinaya lineage transmitted to Tibet by Shantarakshita, receiving all the essential instructions and empowerments of the Nyingma tradition.He then completed a Vajrakilaya retreat and, having received all the transmissions of the Kangyur and Tengyur, he entered into retreat for four years during which his master gave him all the transmissions of the Palyul tradition, following the secret oral instructions of Tertn Mingyur Dorjs Nam Ch, the Sky Treasure lineage.Penor Rinpoche successfully completed all the stages of the practice, accomplishing the root recitations of the Three Roots (lama, yidam, and khandro), the Namch preliminary practices, inner-heat Tummo and Tsa Lung, and Dzogchen practices. He was known as a highly-realized lama in his lifetime. Dilgo Khyentse Rinpoche said of him that he was a boundary-crosser or someone who had a great capacity to benefit beings.Penor Rinpoche made his first visit to the United States in 1985.In 1993, he was elected the Supreme Head of the Nyingmapa, succeeding Kyabj Dilgo Khyentse Rinpoche. He served in that position until 2001, during which time Namdroling Monastery served as one of the chief organizers of the Nyingma Monlam Chenmo (Great Prayer Festival) in Bodh Gaya yearly.In 1998 he founded a retreat center in upstate New York. Teachings from this retreat are now available in a book translated by Ani Jinba. In 1999 he built a new temple to accommodate the huge number of monks at Namdroling. In 2004 he inaugurated Zangdokpelri temple, a temple to Guru Rinpoche.He transited this world in 2009 and has been reborn. In 2013, Chadral Sangye Dorje Rinpoche and Tulku Thubsang Rinpoche confirmed the incarnation. Chadral Rinpche prophesied that he would be born near Leten Tramo Drag or Dung Lung Tramo Drag, the sacred place where the Nyingthing Yabshyi (The Four Cycles of Heart Essence Teachings) was revealed. And based upon this prophecy letter, combined with pure visions of Tulku Thubten Palzang Rinpoche, the Yangsi (incarnation) was authentically recognized and enthroned on July 31, 2014, at Palyul Monastery in Tibet.

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Contents
Snow Lion An imprint of Shambhala Publications Inc 4720 Wal - photo 1
Snow Lion An imprint of Shambhala Publications Inc 4720 Walnut Street - photo 2
Snow Lion An imprint of Shambhala Publications Inc 4720 Walnut Street - photo 3

Snow Lion

An imprint of Shambhala Publications, Inc.

4720 Walnut Street

Boulder, Colorado 80301

www.shambhala.com

2017 by Palyul Ling International

Foreword by Sogyal Rinpoche 2017 by Tertn Sogyal Trust

Frontispiece: Drubwang Penor Rinpoche, empowerment at

Palyul Retreat Center, upstate New York (Photo 2006 by Mannie Garcia).

All rights reserved. No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher.

Background art: Robert Beer

Cover design: Graciela Galup

L IBRARY OF C ONGRESS C ATALOGING - IN -P UBLICATION D ATA

Names: Penor Rinpoche III, 19322009, author. | Tweed, Michael, editor.

Title: An ocean of blessings: heart teachings of Drubwang Penor Rinpoche / Penor Rinpoche; translated by Ani Jinba; edited by Michael Tweed.

Description: First edition. | Boulder: Snow Lion, 2017. | Translated from Tibetan.

Identifiers: LCCN 2016056893 | ISBN 9781559394697 (pbk.: acid-free paper)

eISBN9780834841154

Subjects: LCSH: Penor Rinpoche III, 19322009Teachings. | Buddhism.

Classification: LCC BQ978.E46 P46 2017 | DDC 294.3/420423dc23

LC record available at https://lccn.loc.gov/2016056893

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C ONTENTS
F OREWORD D ZONGSAR K HYENTSE R INPOCHE T HE T IBETAN WORD jin-lap is - photo 4
F OREWORD
D ZONGSAR K HYENTSE R INPOCHE T HE T IBETAN WORD jin-lap is loosely - photo 5
D ZONGSAR K HYENTSE R INPOCHE

T HE T IBETAN WORD jin-lap is loosely translated as blessings. Jin-lap transforms our whole beingour body, our speech, the way we think, how we understand phenomena, and the way we relate to ourselves and the world. Ultimately, however, what jin-lap does is to break the shell of our ego and force us to see the true nature of our minds.

Among many other causes and conditions, in the Vajrayana it is the guru who is considered the most important and indeed supreme cause for doing all the above. In fact, that force and power is all the stronger if the guru is a realized being, if he is genuinely compassionate, and if he considers helping sentient beings the main purpose of his existence.

Kyabje Penor Rinpoche is one such great master of our time, as unanimously confirmed time and again by some of the most illustrious masters of the past hundred years, including Kyabje Dudjom Rinpoche, Kyabje Dilgo Khyentse Rinpoche, and Khenpo Jigme Phuntsok. I dont have to detail Penor Rinpoches perseverance and dedication in tirelessly propagating the Dharma to benefit sentient beings. That is all there to be seen in his actions and in his continuing legacy.

Here is a very precious collection of Kyabje Penor Rinpoches teachings. I have no doubt that these teachings, if not a blessing in themselves, will be a bridge to receive jin-lap from the master himself. Ani Jinba Palmos long association with and marination in the Buddhadharma have certainly helped her to closely translate and interpret the words of this great master. These teachings should not be kept on a bookshelf but read, and not only read but put into practice.

Bodhgaya, November 2016

F OREWORD
S OGYAL R INPOCHE I T IS A great blessing and honor to be invited to - photo 6
S OGYAL R INPOCHE

I T IS A great blessing and honor to be invited to introduce this anthology of teachings by His Holiness Penor Rinpoche, who was not only one of the most important Tibetan Buddhist masters of the twentieth century, but also a visionary and a leader who played a vital and timely role in keeping alive the profound teachings and practices of the Buddhist tradition of Tibet.

Looking back now, we all remember only too readily how the twentieth century witnessed a long period of turmoil, misery, and upheaval in Tibet. It was a time when the sheer survival of the Tibetan people and their unique Buddhist culture seemed in doubt. I will never forget how in the spring of 1959 I was in Sikkim, a Himalayan kingdom and one of the hidden lands of Guru Padmasambhava, alongside my master Jamyang Khyentse Chkyi Lodr, whose health was gradually failing. Later, when summer came, he passed away. During those few months of mounting uncertainty, pieces of bleak and terrible news about the tragic events in Tibet trickled through, day by day. At the same time, thousands upon thousands of ordinary Tibetan men, women, and children, as well as monks, nuns, and lamas, were making the long and dangerous journey from their homeland across the Himalayas into exile. Among them were a number of great Buddhist masters, and one of them was Kyabje Penor Rinpoche.

Years later, we would all hear of how Penor Rinpoche, the head of the great monastery of Palyul in eastern Tibetone of the six mother monasteries in the Ngagyur Nyingma traditionhad eventually found himself in Mysore in southern India with a few monks and a mere 300 rupees to his name. Yet with his incredible vision, ingenuity, and determination, and by throwing himself into hard manual labordigging, building, driving, as well as buying and fetching supplieshe had gradually brought into existence what was to become one of the largest Tibetan monasteries in exile. The Namdroling monastery complex he founded is now home to thousands of monks and nuns. Penor Rinpoche is someone who will go down in history as one of the prime architects in the spread of Tibetan Buddhism, and especially of the Ngagyur Nyingma tradition.

Penor Rinpoche was universally respected on account of the meticulous care he tookwhether it was in passing on all the most important empowerments and transmissions; preserving the authenticity of the tradition along with its rare texts; training the Palyul lineage holders and lamas, for example, the three heart sons Karma Kuchen Rinpoche, Khentrul Gyangkhang Rinpoche, and Mugsang Kuchen Rinpoche; or ordaining countless monks and nuns. Again and again, he would invite the great Tibetan masters to pass on teachings to the young tulkus and lamas. Kyabje Dilgo Khyentse Rinpoche, for example, whom Penor Rinpoche saw as Vajradhara, the primordial buddha in person, visited Namdroling on numerous occasions and granted many transmissions.

Overcoming enormous difficulties and against all odds, Penor Rinpoche succeeded in bringing together outstanding scholars from all traditionsI think of Khenpo Rinchen from the Sakya tradition, for exampleto establish a shedra, or college of advanced Buddhist studies, that has set new standards of excellence in scholarship for the Ngagyur Nyingma tradition. This was a truly historic achievement, for today Namdroling is famous for its world-class Ngagyur Nyingma University, which is led by outstanding authorities such as Khenchen Pema Sherab, Khenchen Namdrol, and Khenchen Tsewang Gyatso, and has sent khenpos and teachers to Nyingma monasteries and Dharma communities in many parts of the world, especially to the Himalayan regions like Bhutan and Nepal. To sum up, Penor Rinpoche was truly what you might call a hands-on lama who, during a very challenging time for Tibetan people, single-handedly pieced together the entire community around Namdroling. He not only cared for the monks and nuns, but equally for the lay community by founding schools and hospitals, which were all part of the scope of his vast compassionate vision.

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