Edward O. Wilson - The Creation: An Appeal to Save Life on Earth

A CALL FOR HELP AND AN INVITATION TO VISIT THE EMBATTLED NATURAL WORLD IN THE COMPANY OF A BIOLOGIST

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Primary rainforest in Costa Rica.

(Modified from E. O. Wilson,

Threats to Biodiversity,

Scientific American, September

1989, pp. 10816.)

D EAR P ASTOR:

We have not met, yet I feel I know you well enough to call you friend. First of all, we grew up in the same faith. As a boy I too answered the altar call; I went under the water. Although I no longer belong to that faith, I am confident that if we met and spoke privately of our deepest beliefs, it would be in a spirit of mutual respect and good will. I know we share many precepts of moral behavior. Perhaps it also matters that we are both Americans and, insofar as it might still affect civility and good manners, we are both Southerners.

I write to you now for your counsel and help. Of course, in doing so, I see no way to avoid the fundamental differences in our respective worldviews. You are a literalist interpreter of Christian Holy Scripture. You reject the conclusion of science that mankind evolved from lower forms. You believe that each persons soul is immortal, making this planet a way station to a second, eternal life. Salvation is assured those who are redeemed in Christ.

I am a secular humanist. I think existence is what we make of it as individuals. There is no guarantee of life after death, and heaven and hell are what we create for ourselves, on this planet. There is no other home. Humanity originated here by evolution from lower forms over millions of years. And yes, I will speak plain, our ancestors were apelike animals. The human species has adapted physically and mentally to life on Earth and no place else. Ethics is the code of behavior we share on the basis of reason, law, honor, and an inborn sense of decency, even as some ascribe it to Gods will.

For you, the glory of an unseen divinity; for me, the glory of the universe revealed at last. For you, the belief in God made flesh to save mankind; for me, the belief in Promethean fire seized to set men free. You have found your final truth; I am still searching. I may be wrong, you may be wrong. We may both be partly right.

Does this difference in worldview separate us in all things? It does not. You and I and every other human being strive for the same imperatives of security, freedom of choice, personal dignity, and a cause to believe in that is larger than ourselves.

Let us see, then, if we can, and you are willing, to meet on the near side of metaphysics in order to deal with the real world we share. I put it this way because you have the power to help solve a great problem about which I care deeply. I hope you have the same concern. I suggest that we set aside our differences in order to save the Creation. The defense of living Nature is a universal value. It doesnt rise from, nor does it promote, any religious or ideological dogma. Rather, it serves without discrimination the interests of all humanity.

Pastor, we need your help. The Creationliving Natureis in deep trouble. Scientists estimate that if habitat conversion and other destructive human activities continue at their present rates, half the species of plants and animals on Earth could be either gone or at least fated for early extinction by the end of the century. A full quarter will drop to this level during the next half century as a result of climate change alone. The ongoing extinction rate is calculated in the most conservative estimates to be about a hundred times above that prevailing before humans appeared on Earth, and it is expected to rise to at least a thousand times greater or more in the next few decades. If this rise continues unabated, the cost to humanity, in wealth, environmental security, and quality of life, will be catastrophic.

Surely we can agree that each species, however inconspicuous and humble it may seem to us at this moment, is a masterpiece of biology, and well worth saving. Each species possesses a unique combination of genetic traits that fits it more or less precisely to a particular part of the environment. Prudence alone dictates that we act quickly to prevent the extinction of species and, with it, the pauperization of Earths ecosystemshence of the Creation.

You may well ask at this point, Why me? Because religion and science are the two most powerful forces in the world today, including especially the United States. If religion and science could be united on the common ground of biological conservation, the problem would soon be solved. If there is any moral precept shared by people of all beliefs, it is that we owe ourselves and future generations a beautiful, rich, and healthful environment.