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Ffytche Matt - The Foundation of the Unconscious: Schelling, Freud and the Birth of the Modern Psyche

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Ffytche Matt The Foundation of the Unconscious: Schelling, Freud and the Birth of the Modern Psyche

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The Foundation of the Unconscious
The unconscious, cornerstone of psychoanalysis, was a key twentieth-century concept and retains an enormous influence on psychological and cultural theory. Yet there is a surprising lack of investigation into its roots in the critical philosophy and Romantic psychology of the early nineteenth century, long before Freud. Why did the unconscious emerge as such a powerful idea? And why at that point? This interdisciplinary study breaks new ground in tracing the emergence of the unconscious through the work of philosopher Friedrich Schelling, examining his association with Romantic psychologists, anthropologists and theorists of nature. It sets out the beginnings of a neglected tradition of the unconscious psyche and proposes a compelling new argument: that the unconscious develops from the modern need to theorise individual independence. The book assesses the impact of this tradition on psychoanalysis itself, re-reading Freuds The Interpretation of Dreams in the light of broader post-Enlightenment attempts to theorise individuality.
Matt Ffytche is a lecturer at the Centre for Psychoanalytic Studies, University of Essex. His research focuses on the history of psychoanalysis, and critical theories of subjectivity in the nineteenth and twentieth centuries. He is a co-editor of the web-based digital archive, Deviance, Disorder and the Self.
The Foundation of the Unconscious
Schelling, Freud and the Birth of the Modern Psyche
Matt Ffytche
cambridge university press Cambridge New York Melbourne Madrid Cape Town - photo 1
cambridge university press
Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, So Paulo, Delhi, Tokyo, Mexico City
Cambridge University Press
The Edinburgh Building, Cambridge CB2 8RU, UK
Published in the United States of America by Cambridge University Press, New York
www.cambridge.org
Information on this title: www.cambridge.org/9780521766494
Matt ffytche 2012
This publication is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press.
First published 2012
Printed in the United Kingdom at the University Press, Cambridge
A catalogue record for this publication is available from the British Library
Library of Congress Cataloging in Publication data
Ffytche, Matt.
The foundation of the unconscious : Schelling, Freud, and the birth of
the modern psyche / Matt Ffytche.
p. cm.
Includes bibliographical references and index.
ISBN 978-0-521-76649-4 (hardback)
1. Subconsciousness. 2. Psychoanalysis History. 3. Schelling,
Friedrich Wilhelm Joseph von, 17751854. 4. Freud, Sigmund,
18561939. I. Title.
BF315.F53 2011
154.209dc23
2011031544
ISBN 978-0-521-76649-4 Hardback
Cambridge University Press has no responsibility for the persistence or accuracy of URLs for external or third-party internet websites referred to in this publication, and does not guarantee that any content on such websites is, or will remain, accurate or appropriate.
For Andrea
Light cast over our camp as if in day by reason and seeks cover underground.
Acknowledgements
I would like to thank John Forrester and the editorial team on Psychoanalysis and History for publishing an earlier draft of some of the arguments in as The Most Obscure Problem of All: Autonomy and its Vicissitudes in The Interpretation of Dreams , Psychoanalysis and History , 9, 1 (2007), 3970, and Joel Faflak for publishing a portion of my earlier researches on the Romantic psyche as F.W. J. Schelling and G. H. Schubert: Psychology in Search of Psyches, in the issue on Romantic Psyche and Psychoanalysis he guest edited for Romantic Circles Praxis Series (December 2008), and for his encouraging editorial comments.
I am very grateful to have had access to the collections at Senate House Library, the Wellcome Library and the British Library, throughout the period of my research, and for the patience and professionalism of the staff there. Also to the librarians and staff of the Albert Sloman Library, University of Essex, and the libraries at Queen Mary, and at the Institute of Germanic Studies (University of London). I am grateful to the Arts and Humanities Research Board who funded the beginnings of this project many years ago as a Ph.D. at Queen Mary, and to Paul Hamilton for his benign supervision and preparedness to enter the Schellingian abyss when it was still very dimly lit.
I count myself lucky, and am immensely grateful for the many expert and critical readers of parts of this manuscript in earlier forms, especially to John Forrester, Howard Caygill, Sonu Shamdasani and Andrea Brady who read and commented on the first draft of this book, and whose critical insights and practical support have been invaluable. Also to Daniel Pick, Jacqueline Rose, Peter Dews, Peter Howarth, Will Montgomery and Ben Watson who generously read and responded to sections of this work and offered valuable suggestions and help. I would like to thank Rowan Boyson, Molly MacDonald, Garry Kelly, Helen McDowell, Dominic ffytche, Michle Barrett, David Dwan, Nikolay Mintchev, Angus Nicholls, Keston Sutherland, Ian Patterson, John Wilkinson and Jeremy Prynne, variously, for encouragement, support, critical dialogue and conversation on psychoanalysis, psychology, German philosophy, contemporary theory and many points beyond and between. I also particularly want to remember my fellow participants in the research student reading group on The Interpretation of Dreams run by Jacqueline Rose at Queen Mary in 19992001, a forum which played a big role in provoking my interest in that work, and in the Graduate Forum in Psychoanalytic Thought, History and Political Life at London University, run by Daniel Pick and Jacqueline Rose, which continues to be useful and to inform my researches on the intellectual history of psychoanalysis.
Especial thanks go to my colleagues at the Centre for Psychoanalytic Studies, at the University of Essex, who have supported the final stages of this project, including in particular Roderick Main, Bob Hinshelwood, Andrew Samuels, Karl Figlio, Aaron Balick and Kevin Lu, and to Sanja Bahun and Leon Burnett in the department of Literature, Film and Theatre Studies, and Mike Roper in Sociology.
I owe a great debt to my parents, Tim and Brbl, for their support and encouragement, for valuing the spaces of reading and thinking, and building the bridge with Germany.
Above all I wish to honour the love, work and friendship of Andrea Brady, careful and critical reader of this book, spur to my living and my thinking, and who has helped me to keep my thought in life.
This book will forever be associated with the birth of my daughters, Hannah and Ayla, who can only have experienced it as a mysterious void in my presence, and I thank them for the immeasurable joy they have given me, for which this work is a poor return.
Introduction: the historiography of the unconscious
We want to make the I into the object of this investigation, our most personal I. But can one do that?
The historiography of psychoanalysis needs radical revision. This book poses the question: where does psychoanalysis begin? Which is to ask both when can we begin with it historically, and how exactly does it emerge? The conventional answer to those questions has, for many decades, been the one provided by Freud himself: that it begins in Vienna, out of a combination of Freuds private clinical work with neurotics, his collaboration with Josef Breuer in the treatment of hysteria, and the period of depression which inaugurates his own self-analysis in the 1890s, all of which fed into the genesis of the Interpretation of Dreams the work which for many marks the opening of the Freudian century. pay any attention to the longer-range history of the unconscious psyche, or tie Freuds work back into the earlier nineteenth centurys fascination with the obscure tiers, functions and forces at work below the level of consciousness, the secret histories of the self. It is as if these notions emerge wholly unannounced in the 1890s.
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