Very few philosophers can boast, not only of Paul Livingstons breadth, but of the charity with which he takes stock of our present philosophical situation. In showing how this situation counts as one, he does not merely sum it up; rather, he produces within it what should be seen as a major philosophical event.
Prof. Andrew Cutrofello
Department of Philosophy
Loyola University, Chicago
The Politics of Logic
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27 The Politics of Logic
Badiou, Wittgenstein, and the Consequences of Formalism
Paul M. Livingston
The Politics of Logic
Badiou, Wittgenstein, and the Consequences of Formalism
Paul M. Livingston
First published 2012
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2012 Taylor & Francis
The right of Paul Livingston to be identified as author of this work has been asserted by him in accordance with sections 77 and 78 of the Copyright, Designs and Patents Act 1988.
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Library of Congress Cataloging-in-Publication Data
Livingston, Paul M., 1976
The politics of logic : Badiou, Wittgenstein, and the consequences of formalism / Paul M. Livingston.
p. cm. (Routledge studies in contemporary philosophy ; 27)
Includes bibliographical references (p. ) and index.
1. Political sciencePhilosophy. 2. Badiou, Alain. 3. Wittgenstein, Ludwig, 18891951. I. Title.
JA71.L595 2011
320.01dc22
2011006207
ISBN13: 978-0-415-89191-2 (hbk)
ISBN13: 978-0-203-80663-0 (ebk)
, , , ,
And the people of old, superior to us and living in closer proximity to the gods, have bequeathed to us this tale, that whatever is said to be consists of one and many, having in its nature limit and unlimitedness. Since this is the structure of things, we have to assume that there is in each case always one form for every one of them, and we must search for it, as we will indeed find it
(Plato, Philebus, 16cd)
.
But although the Logos is common the many live as though they had a private understanding.
(Heraclitus, fragment 2)
Methodological Preface
The aim of this book is to interrogate formal structures and results to determine their bearing on todays leading questions of social, linguistic, and political life. Because of the great scope and generality of this bearing, and its application across areas of contemporary thought that are often kept rigorously separate, this involves me in a project whose commitments may be heterodox in several ways. For one, the aim of interpreting formal-logical and metalogical results as bearing fundamentally on the structure of intersubjective language and collective life has suggested a traversal of the problems of political and social organization that is both a retrieval and a displaced repetition of the twentieth-century linguistic turn, nowadays so often and triumphantly dismissed. This means that here, as elsewhere, I have attempted to understand the implications of the twentieth-century philosophical recourse to language, its constitution and pursuit as a determinate object of investigation. But since the nature of language is not self-evident, I have nevertheless aimed never to assume a substantial being of language, or a specific determination of its forms, until and unless such determinations are clearly motivated by the formalisms themselves.
It may be helpful to state more generally some of the (primarily negative) principles that determine the method of this book with respect to the analysis of language and reflection on its forms.
- To begin with, I have not assumed any simple outside to language. For whether it is understood as the place of mute presentation to a simple aesthetic seeing beyond words, or the transcendental domain of an exemplary presence, the assumption of such an outside prejudices the problem of the limits of language, with which the present inquiry is much concerned. I have thus attempted never to foreclose this problem by allowing the formal analysis to submit to constraint from beyond by means of any simply assumed exterior. This is also, I believe, the key to purging contemporary critical thought of the remaining elements of theology or, equally, what has been called onto-theology, both of which characteristically operate by positing a privileged being beyond language as its external constraint and ultimate delimitation.
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