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John K. Sheriff - Charles Peirces guess at the riddle: grounds for human significance

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The purpose of Sheriffs work is to expound Peirces unified theory of the universe from cosmology to semiotic and to discuss its ramifications for how we should live. He concludes that Peirce has given us a theory we can live with. The book makes an important contribution to philosophy of life and to the humanities in general. - Nathan Houser As Emerson describes it in his essay Nature, the riddle that the Sphinx puts to every great thinker concerns the relation between mind and matter. This introduction to the thought of Charles S. Peirce presents a philosopher whose work speaks to this fundamental question of the nature of human existence. In clear and concise prose, Sheriff describes Peirces theory of everything, a vision of cosmic and human meaning that offers a positive alternative to popular pessimistic and relativistic approaches to life and meaning. Written for non-specialists, this book does not attempt to evaluate every concept in Peirces philosophy; it explains how Peirces analyses of aesthetics, ethics, logic, and human consciousness rest on the foundations of his grand theory of the cosmos, mind, and signs. Sheriff shows that Peirces answer to the riddle of the Sphinx has the potential to be a powerful, positive force in contemporary culture.

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title Charles Peirces Guess At the Riddle Grounds for Human - photo 1

title:Charles Peirce's Guess At the Riddle : Grounds for Human Significance
author:Sheriff, John K.
publisher:Indiana University Press
isbn10 | asin:0253208807
print isbn13:9780253208804
ebook isbn13:9780585099712
language:English
subjectPeirce, Charles S.--(Charles Sanders),--1839-1914.
publication date:1994
lcc:B945.P44S47 1994eb
ddc:191
subject:Peirce, Charles S.--(Charles Sanders),--1839-1914.
CHARLES
PEIRCE'S
GUESS
at the
RIDDLE
Grounds for
Human Significance
John K. Sheriff
Indiana University Press
Bloomington and Indianapolis
1994 by John K. Sheriff
All rights reserved
No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage and retrieval system, without permission in writing from the publisher. The Association of American University Presses' Resolution on Permissions constitutes the only exception to this prohibition.
The paper used in this publication meets the minimum requirements of American National Standard for Information SciencesPermanence of Paper for Printed Library Materials, ANSI Z39.48-1984.
Manufactured in the United States of America
Library of Congress Cataloging-in-Publication Data
Sheriff, John K., date
Charles Peirce's guess at the riddle: grounds for human significance / John K. Sheriff.
p. cm.
Includes bibliographical references and index.
ISBN 0-253-35204-5 (alk. paper). ISBN 0-253-20880-7 (pbk.: alk. paper)
1. Peirce, Charles S. (Charles Sanders), 1839-1914.
I. Title.
B945.P44S47 1994
191dc20
93-33835
1 2 3 4 5 99 98 97 96 95 94
For
my family
Page vii
CONTENTS
Foreword
by Nathan Houser
ix
Preface
xiii
Acknowledgments
xxiii
1
Peirce's Cosmogonic Philosophy
1
2
Mind
17
3
Signs
31

Page viii
4
Belief, Reality, and Truth
48
5
Esthetics, Ethics, and Logic
60
6
Philosophical Sentimentalism
83
Notes
91
Index
96

Page ix
FOREWORD
CHARLES SANDERS PEIRCE is now recognized the world over as a great philosopher in the classic sense, but his greatness is often attributed to his technical achievements and his speculative subtlety and breadth. Now John Sheriff gives us another Peirce: a visionary, a wise man, a seer. This is the Peirce who confronts the Sphinx portrayed in the opening quotation from Emerson, the Sphinx who from age to age persists in asking for the secret of the universe. For Peirce, the riddle addresses more than the enigmatic relation of mind and matter: it includes in its compass the purpose and meaning of human life. This was true also for Emerson, whose interest in the tale of the Sphinx was its human significance.
Peirce the scientific philosopher takes his turn at the riddle and delivers his guess: "three elements are active in the world, first, chance; second, law; and third, habit-taking." From this he builds in classic architectonic fashionin the style of Aristotle, Kant, and Hegela bold and intricate system of thought, and for its heart he installs his now-famous general theory of signs. But, as Sheriff sees it, Peirce's success in explaining the universe and the interrelatedness of mind and matter yields to the rest of the Sphinx's riddle: How then shall we live? Sheriff's book gives Peirce's answer to this vital question.
This is a book about human meaningnot in the technical and analytical sense, but as an answer to the human predicament. Sheriff writes for those whose interest in Peirce is rooted in the humanities: in theology, semiotics, literary theory, and esthetics. He expounds Peirce's original
Page x
unified theory of the universefrom cosmogony to semioticsand develops Peirce's message for human life: there is no need for resignation or for despair, for there is a real "possibility of unlimited intellectual and moral growth and of unlimited survival for the human community." Sheriff's work is a defense of Peirce's philosophical sentimentalism and a compelling recommendation to modern thinkers to reconsider Peirce's cosmology. Sheriff follows Peirce's argument for the primacy of sentiment, and he concludes that Peirce has given us a theory we can live with. The tone is religious in the best sense.
Sheriff's book makes an important contribution to the philosophy of life and to the humanities in general. The Peirce that Sheriff reveals gives us a positive integrative alternative to popular pessimistic and relativistic approaches to life and meaning. Once again, civilization appears to be on the brink of catastrophe, or at least a regress to darker times, and it is urgent that we begin to build a secular philosophy of life that incorporates the positive features of religion. I believe that Peirce's philosophical sentimentalism as expounded by Sheriff may be what is called forat least it makes a promising beginning. Sheriff is neither insistent nor aggressive; he merely invites us to accept Peirce's theory as a working hypothesis and consider the benefits.
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