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Tony Duff - The Sutra Petitioned by the Householder Uncouth

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This book presents a Great Vehicle sutra of the third turning of the wheel of dharma which has not been translated until now and which is regarded as specially important for two reasons. Firstly, the sutra deals with the issue of whether a bodhisatva can live a householders life and effectively practice dharma at a high level. In the time when the Buddha gave this discourse it was regarded in Indian culture as a whole that it was necessary to leave the household and additionally to become ordained as a monk or nun in order to practice dharma at the highest level. The Buddha ends the sutra by saying that not only is it possible to practise whilst living as a householder but that a householder bodhisatva can be a much more capable and effective bodhisatva than a bodhisatva living the celibate life of an ordained bodhisatva.The person who petitioned the Buddha for his authoritative statements on this matter was a householder bodhisatva named Uncouth. His concerns, which are the main issues in the sutra, result in the sutra fitting very closely with the situation of todays Western Buddhists, most of whom do not wish to leave home and become mendicants and most of whom are equally determined that this should not mean that they are relegated to a life which has been officially stamped as lesser than that of an ordained life. These have become prominent issues for Western Buddhists at this time and a careful consideration of the actual meaning embodied in this sutra can be a very fruitful exercise for todays Western Buddhists. I have found that investigating the sutra carefully raises many issues of great relevance and interest to todays Western Buddhists, but more than that, the issues are raised in the environment of the Buddha giving his authoritative statements about them. We found it to be very provocative but very rich at the same time.The sutra is very rich; it has many very interesting threads. Aside from the above, it has another very important feature, which is that it teaches non-dual wisdom at the highest level. It is one of the ten sutras which the Other Emptiness followers of Tibet marked out as the ten essential sutras of the third turning that show the Other Emptiness meaning. We have also translated another of those ten, which has the title Point of Passage Wisdom Sutra. These two sutras are indispensable for those who are trying to understand the Other Emptiness teaching. A lot more could be said about this but it would take up too much space here. The book includes a long introduction which deals with the main themes of the household bodhisatva and Other Emptiness that appear in the sutra.More about the authorBiographyLama Tony is a very well-known practitioner, scholar, and translator who has spent over forty years of his life fully dedicated to studying, practising, teaching, and translating the Buddhist teachings. He has been a full-time Buddhist practitioner-scholar since 1973. He was a member of Chogyam Trungpa Rinpoches Nalanda Translator Committee in which he retains honorary status. He was Tsoknyi Rinpoches personal translator during the 1990s and has translated orally and in writing for many other great teachers during the years. He has been a member of several translation committees and has published or been involved in the publication of many Tibetan Buddhist texts.Based on his long experience with Kagyu teachings, he has prepared many books on the Kagyu view, called Other Emptiness, and on Mahamudra and the Kagyu teaching of it.Tony has spent decades with the Nyingma teachings. In particular, he spent long periods in Tibet, receiving and practising the highest Dzogchen teachings in retreat. He has made a point of translating the key texts of the system for others who need accurate, reliable, and in-depth information about the practices of Dzogchen. His translation of the ultimate text of Longchen Nyingthig, known in Tibetan as triyig yeshe lama or Guidebook to Highest Wisdom, has been highly praised by Tibetan teachers.Tony is well-known not only as an author but as a teacher who gives particularly clear explanations of dharma at all levels, from sutra through to Dzogchen and Mahamudra. To support his teachings and to provide resources for Tibetan Buddhists in general, he has also translated many sutras and sutra-related items.One of the things that readers of Tonys books often say is that the vocabulary used across all of the books is consistent, making it easy to have a library of books that are easy to comprehend. Another comment is that all of the books have copious notes and a very extensive glossary which provide many insights into the deeper meanings embodied in these teachings. The Tibetan text is usually provided with each translation as well, if not in the book, on the Padma Karpo Translation Committee website in searchable digital form. A free reader is also provided for easy use of the digital texts.

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The Sutra Petitioned by
the Householder Uncouth
A Teaching of the Buddha Showing All-Knowing Wisdom and the Householders Way
By Tony Duff and Tams Agcs Padma Karpo Translations Kindle Edition Copyright - photo 1
By Tony Duff and Tams Agcs
Padma Karpo Translations
Kindle Edition

Copyright 2013 Tony Duff. All rights reserved. No portion of this book may be reproduced in any form or by any means, electronic or mechanical, including photography, recording, or by any information storage or retrieval system or technologies now known or later developed, without permission in writing from the publisher.

First edition, February 2013
ISBN paper book : 978-9937-572-56-9
ISBN e-book: 978-9937-572-57-6

Produced, Printed, and Published by
Padma Karpo Translation Committee
P.O. Box 4957
Kathmandu
NEPAL

Committee members for this book: translation and composition, Lama Tony Duff; editorial, Tom Anderson; book production, Christopher Duff.

Web-site and e-mail contact through:
http://www.pktc.org/pktc
or search Padma Karpo Translation Committee on the web.

Contents
    1. Authoritative Statement
    1. The Main Themes of the Sutra
    2. The Householder Theme of the Sutra
      1. Modern Parallels
      2. Learning to Read the Sutras and Honouring the Master who Teaches Them
    3. The Non-Dual Wisdom Theme of the Sutra
      1. Modern Parallels
      2. Other Emptiness and This Sutra
    1. Sources
    2. Sanskrit and Diacriticals
    3. About Padma Karpo Translation Committee, the Author, and Supports for Study
Preface

Dear Readers,

We are actively engaged in producing Kindle versions of all of our titles. We would like to contact you about new Kindle books and other similar productions, but Amazon does not allow a way for us to communicate with you as a purchaser of our Kindle books. Therefore we encourage you to register with us by to see the full range of our publications.

Note that this is one of a group of sutras from the third turning of the wheel that we have published. Each sutra has its own important teaching, but the three sutras are special because they belong to a group of sutras that present the innermost meaning of the Buddhas teaching. Each book with these sutras comes with an extensive introduction that clarifies this point. These sutras are crucial reading for anyone who is trying to understand the Other Emptiness teaching, a point which each books introduction also clarifies.

Please do not purchase our Kindle books, read them, then return them for a refund! The translations in the books take a long time to make and the books are not easy to produce. If you read and return for a refund to suit yourself, you create great difficulties for us which adversely affects our ability to come out with more books. We thank you for your consideration on this point.

Introduction

This book presents a Great Vehicle stra called The Stra Petitioned by the Householder Uncouth. It is part of a very large collection of Great Vehicle stras named the rya Mahratnaka or Noble Great Stack of Jewels .

1. About the Noble Great Stack of Jewels

The use of the word rya , meaning noble , at the beginning of the name is a convention that was settled on when the Buddhist stras were originally compiled. Placed at the beginning of a sutras name, it shows that the stra is a Great Vehicle stra as opposed to a Lesser Vehicle stra. In this context, rya has sometimes been translated into English as sublime which is not the meaning at all. Sublime in its true sense means that which is so deep that it sub goes below lime the level at which the normal mind can access it. However, rya in this context means that the teachings of the Great Vehicle are superior and special compared to those of the Lesser Vehicle and sit high above them in the same way as the nobility of a country have a special position above the common people.

The Stack of Jewels in the name means that the collection houses a great stack or pile of the Buddhas teachings and that those teachings encompass all of the Three Jewels buddha, dharma, and sagha.

The Great Stack of Jewels is comprised of forty-nine chapters, each one being a separate stra of the Great Vehicle. These forty-nine chapters begin and end with the words:

Chapter such and such of The Noble One, The Great Stack of Jewels dharma enumerations in a hundred thousand chapters.

If there are only forty-nine chapters in The Great Stack of Jewels , why does each chapter begin and end with the statement that it has one hundred thousand chapters of dharma enumerations? It is because each of the forty-nine chapters contains many smaller teachings in which specific classifications of the dharma are enumerated by the Buddha, so that The Great Stack of Jewels contains an enormous numbera hundred thousand, so to speakof these little sections or chapters of teaching in which classifications of dharma are shown or enumerated. You will clearly see this style of presentation in the stra presented in this book.

The stras comprising the Great Stack of Jewels are records of discourses given by the Buddha and the events surrounding them.

The stras always begin with I heard these words at one time to indicate that what follows is a written record of something that was heard in person by one of the Buddhas followers. A key point here is that the followers who later recalled what they had heard all were people with extreme powers of recollection because of which it is possible to believe that the written record is highly accurate.

That is followed by a description of the circumstances in which the discourse was given, with information about where it was given, who was present, and so on. Discourses came about because someone would come before the Buddha and petition him for an opportunity to present his concerns. The description of the circumstances of the discourse would include the details of the petitioner and his petition.

Note the use of the word petition. The atmosphere of the teachings was highly respectful and much honorific language was used. Thus, the stras do not merely say that someone came before the Buddha and immediately blurted out their concerns to him but say that someone come and at first petitioned the Buddha just to have the opportunity to speak. The Buddha would provide an opportunity and then the petitioner would have the chance to present his concerns. The Buddha would then give a discourse in response.

Towards the end of the discourse, someone would ask the Buddha what name or names should be given to the discourse so that it could be retained in future. The person often was nanda, the Buddhas personal attendant who heard every one of his discourses and who committed them all to memory with what is said to be perfect recall. The Buddha would reply with a number of names, one of which would usually indicate the name of the petitioner of the discourse, and the others of which would present one or more main themes of the discourse. Most of the stras in the Great Stack of Jewels , including the stra in this book, were titled with the name of the discourse that showed the petitioner of the discourse.

1.a. Authoritative Statement

Authoritative statement is a verbal statement given to others by someone who is a true authority. Authoritative statement was and still is an important point in the transmission of the Buddhas teaching.

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