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Adomnan of Iona - Life of St Columba

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Founding father of the famous monastery on the island of Iona, a site of pilgrimage ever since his death in 597, St Columba was born into one of the ruling families in Ireland at a time of immense expansion for the Irish Church. This account of his life, written by Adomnn - the ninth abbot of Iona, and a distant relative of St Columba - describes his travels from Ireland to Scotland and his mission in the cause of Celtic Christianity there. Written 100 years after St Columbas death, it draws on written and oral traditions to depict a wise abbot among his monks, who like Christ was capable of turning water into wine, controlling sea-storms and raising the dead. An engaging account of one of the central figures in the Age of Saints, this is a major work of early Irish and Scottish history.About the AuthorSt Adomnan of Iona was born in Ireland c.628, a descendant of St Columbas grandfather. In 679 he became the ninth abbot of Iona. He played an important role in persuading the northern Irish churches to adopt the Catholic date for Easter, but his most famous work is his Life of St Columba. He died on Iona in 704.

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LIFE OF ST COLUMBA St Adomnn was born in Ireland circa 628 a descendant of St - photo 1

LIFE OF ST COLUMBA

St Adomnn was born in Ireland circa 628, a descendant of St Columbas grandfather. In 679 he became the ninth abbot of Iona. After a mission to Northumbria on behalf of Irish captives there, and a later visit to the monasteries of Wearmouth and Jarrow, he rejected the Celtic customs relative to the date of Easter and other matters. He later played an important role in persuading the northern Irish churches to adopt the Catholic date for Easter, but he was unable to persuade his own monks in Iona. At Birr in Offaly in 697 he was instrumental in the enacting of Adomnans Law for the protection of women, children and clergy, especially during warfare. He was a peace-loving man, a voice of moderation in the Irish church and a notable biblical scholar. He wrote On the Holy Places, the text of which still exists, but his most famous work is the Life of St Columba, written at Iona, where he died in 704.

Richard Sharpe is Professor of Diplomatic in the Faculty of Modern History and a fellow of Wadham College, Oxford. His publications include Raasay: A Study in Island History (19778; 2nd edn, 1982), A Bibliography of Celtic Latin Literature 4001200 (with Michael Lapidge, 1985), Medieval Irish Saints Lives (1991), and A Handlist of the Latin Writers of Great Britain and Ireland before 1540 (1997).

Adomnn of Iona

LIFE OF ST COLUMBA

Translated by RICHARD SHARPE

Et dixi, Quis dabit mihi pennas sicut Columbae:

& uolabo, & requiescam? Ps. 54:7

PENGUIN BOOKS

PENGUIN BOOKS

Published by the Penguin Group
Penguin Books Ltd, 80 Strand, London WC2R 0RL, England
Penguin Putnam Inc., 375 Hudson Street, New York, New York 10014, USA
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Penguin Books Ltd, Registered Offices: 80 Strand, London WC2R 0RL, England

www.penguin.com

First published 1995
12

Copyright Richard Sharpe, 1991
All rights reserved

The moral right of the translator has been asserted

Maps drawn by Nigel Andrews

The tailpieces throughout this volume depict some of the eighty early medieval crosses from the site of the Columban monastery in Iona. These stones, mostly grave-markers, are described in the Royal Commission on the Ancient and Historical Monuments of Scotlands inventory, Argyll IV: Iona (Edinburgh 1982), pp. ). Crown copyright.

Except in the United States of America, this book is sold subject
to the condition that it shall not, by way of trade or otherwise, be lent,
re-sold, hired out, or otherwise circulated without the publishers
prior consent in any form of binding or cover other than that in
which it is published and without a similar condition including this
condition being imposed on the subsequent purchaser

EISBN: 9780141907413

Contents

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.

Preface

A source of the first importance for the early history of Ireland and Scotland, Adomnns Life of St Columba is also the most engaging of the Lives of Celtic saints. It conveys a vivid sense of the holy man among the brethren of his community, often sitting in his little hut in Iona at the centre of the lives of all his monks. Adomnn wrote a century after Columbas death, drawing on the collective memory of the community, on public declarations made in the presence of the abbot and elders over the years, and on stories recorded in writing. Most of his stories are told with circumstantial detail and most have a miracle as their point. Some are biblical miracles in which Columba imitates Christ; others are more like folk tales, occasionally quite out of keeping with a monastic context; and many are everyday miracles events and impressions interpreted after the event as signs of Columbas sanctity. External reality, superstition, and a theological understanding of the holy man in his relationship to God are so mixed that the Life has appealed to readers across the spectrum of Christian belief and outside it.

The text survives in a manuscript copied at Iona, probably while the author was still alive. The saint himself is presented as someone devoted to the copying of sacred books, and Adomnn gives instructions that each copy made of his work should be carefully compared with its exemplar. In this translation I tried to take such care, though I have been more concerned to express his meaning in English than to replicate his words or his sometimes contrived style. The Introduction sets the scene for Columba, for Adomnn and for the early monastery in Iona. The notes, more extensive than in previous translations, aim chiefly to explain to modern readers what Adomnns original audience knew, but I have not always resisted the temptation to add stories from later traditions at Derry and Iona.

The translation was based on the Latin text published in 1961 by Alan Orr Anderson and Marjorie Ogilvie Anderson. In 1989 Dr Marjorie Anderson very kindly read over my draft translation and notes, while I read in typescript the introduction to her second edition, published in 1991. I am most grateful to her for this friendly sharing of our independent work and for the improvements she contributed to this book. Other friends and colleagues read the whole book at a later stage, and I am grateful again to Professor Robert Bartlett, Dr Clare Stancliffe, Dr Alan Thacker, and Professor Charles Thomas, for their advice and comments. Help in other ways was given by Noreen Gypson, Professor Pdraig Riain, Dr Paul Russell, Cornelia Starks and the Ven. Yeshe Zangmo, and for this I thank them all.

Columba, Adomnn, and his Life are all rooted in the island of Iona, and I too have returned to stay there several times during the course of my work. Anyone who has looked over the Sound from Iona to Fionnphort will call the view to mind when reading Adomnns stories about visitors who shouted to attract the attention of the ferryman. Little has changed in that scene of sea and sky. Although we cannot now recover the appearance of the early monastery, Iona has a powerful sense of place, which permeates much of Adomnns Life; while through the Life one can recapture the atmosphere of Adomnns and Columbas Iona.

23 September 1994

MAPS
GENEALOGICAL TABLES

Table 1 The Northern U Nill Cenl Conaill Table 2 The Northern U Nill - photo 2

Table 1. The Northern U Nill: Cenl Conaill

Table 2 The Northern U Nill Cenl nogain Table 3 The Soutthern U Nill - photo 3

Table 2. The Northern U Nill: Cenl nogain

Table 3 The Soutthern U Nill Table 4 Kings of Scottish Dalriada Cenl - photo 4

Table 3. The Soutthern U Nill

Table 4 Kings of Scottish Dalriada Cenl nGabrin Introduction Columba died - photo 5

Table 4. Kings of Scottish Dalriada: Cenl nGabrin

Introduction

Columba died on Sunday, 9 June 597. We are told by Adomnn, the author of his Life, that the saints death occurred in front of the altar of his church at Iona. During his life he had been involved in the most important political events of his time in the north of Ireland and in the west and north of Scotland. Sometimes he appears almost at the centre of these events, but always as a man of religion, a priest and a monk. Columba was born perhaps three generations after the arrival of Christianity in Ireland, and in his time he saw a considerable expansion of the faith both in Ireland and Scotland. It was a period, particularly in Ireland, when the monastic ideal caught the imagination of the recently converted population and drew large numbers of people into the religious life. The founders of religious houses men and women were revered for their example, their teaching, their saintliness. St Columba had founded several monasteries, and enjoyed a reputation for holiness that was known through much of Ireland and Scotland, and perhaps further afield.

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