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Crawford Gribben - The Rise and Fall of Christian Ireland

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Crawford Gribben The Rise and Fall of Christian Ireland
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Ireland has long been regarded as a land of saints and scholars. Yet the Irish experience of Christianity has never been simple or uncomplicated.The Rise and Fall of Christian Irelanddescribes the emergence, long dominance, sudden division, and recent decline of Irelands most importantreligion, as a way of telling the history of the island and its peoples. Throughout its long history, Christianity in Ireland has lurched from crisis to crisis. Surviving the hostility of earlier religious cultures and the depredations of Vikings, evolving in the face of Gregorian reformation in the 11th and 12th centuries and more radical protestant renewal from the16th century, Christianity has shaped in foundational ways how the Irish have understood themselves and their place in the world. And the Irish have shaped Christianity, too. Their churches have staffed some of the religions most important institutions and developed some of its most popular ideas. But the Irish church, like the island, is divided. After 1922, a border marked out two jurisdictions with competing religious politics. The southern state turned to the Catholic church to shape its social mores, until it emerged from an experience of sudden-onset secularization to become one of themost progressive nations in Europe. The northern state moved more slowly beyond the protestant culture of its principal institutions, but in a similar direction of travel. In 2021, fifteen hundred years on from the birth of Saint Columba, Christian Ireland appears to be vanishing. But its critics need not relax any more than believers ought to despair. After the failure of several varieties of religious nationalism, what looks like irredeemable failure might actuallybe a second chance. In the ruins of the church, new Columbas and Patricks shape the rise of another Christian Ireland.

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Great Clarendon Street, Oxford, ox 2 6 dp , United Kingdom

Oxford University Press is a department of the University of Oxford. It furthers the Universitys objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries

Crawford Gribben 2021

The moral rights of the author have been asserted

First Edition published in 2021

Impression: 1

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by licence or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above

You must not circulate this work in any other form and you must impose this same condition on any acquirer

Published in the United States of America by Oxford University Press

198 Madison Avenue, New York, NY 10016, United States of America

British Library Cataloguing in Publication Data

Data available

Library of Congress Control Number: 2021942140

ISBN 9780198868187

ebook ISBN 9780192638571

Printed and bound in Great Britain by

Clays Ltd, Elcograf S.p.A.

Links to third party websites are provided by Oxford in good faith and for information only. Oxford disclaims any responsibility for the materials contained in any third party website referenced in this work.

For Daniel, Honor, Finn, and Samuel

Preface and acknowledgements

Perhaps it is only now, after the collapse of Christian Ireland, that we can begin to recover its history. The rise and fall of Christian Ireland describes the slow emergence, long dominance, debilitating division and rapid decline of the communities of faith that for 1,500 years did most to shape and sustain the religious, social, and political life of this island and its people in their movements around the world. It shows how the beliefs and behaviours that sustained Christian Ireland went so long unquestioned and yet were so suddenly destroyedand how, in the aftermath of this sudden-onset secularization, while many Irish Christians have quite comfortably adapted to the new cultural landscape, and have appropriated its mores, others represent themselves as members of an increasingly powerless counter-culture, even as, in their adaption to this changing world, they have begun to evidence new signs of life.

I have written this book neither as elegy nor as eulogy. Published in the year that is both the 1500th anniversary of the birth of the islands most famous missionary, St Columba, and the one hundredth anniversary of the islands partition, this book has been, in part, a labour of love for the religious world in which I was formed. Growing up in a county Antrim family with a long history of commitment to the so-called Plymouth Brethren, in which I heard stories about fairies and accounts of charming, I grew to understand the possibility that widely held folk traditions, particularly in country areas, might point to the existence of a religious culture that in some respects includes a non-Christian supernatural and that in other respects transcends that faiths more recent divisions.

That might be an inauspicious way to begin to acknowledge my debts. This book draws upon almost three decades of conversations with friends and colleagues in literature, religion, and history at the University of Strathclyde, the University of Manchester, Trinity College Dublin, and Queens University Belfast. Over the years, those who have done most to stimulate (and, more often than not, correct) my thinking on this subject include Donald Akenson, Michael Brown, Jenny Butler, Eamon Cahill, James Cassidy, Marie Coleman, Philip Coleman, Niall Coll, Sean Connolly, Scott Dixon, Anne Dolan, John Dunne, Elaine Farrell, Maurice Fitzpatrick, Gladys Ganiel, Raymond Gillespie, Peter Gray, D. G. Hart, Gerard Howlin, Stephen Kelly, Jarlath Killeen, David Livingstone, David McKay, John Morrill, Graeme Murdock, Mary ODowd, Mchel Mainnn, Michel Siochr, Jane Ohlmeyer, Eve Patten, David Quinn, Ian Campbell Ross, Scott Spurlock, Timothy Stunt, Mark Sweetman, Mike Tardive, and Patrick Zuk. Sparky Booker, Matthew Brennan, Ian Campbell, Marie Coleman, and Elizabeth Dawson deserve special thanksif not actual canonizationfor reading and advising upon large parts of the text. I am enormously grateful to Salvador Ryan for his comments on the manuscript as a whole. And a very special thanks to Andrew Holmes, who on many happy occasions has challenged my methods, conclusions, evidence base, and almost everything else besides. The mistakes that continue to exist are entirely my own. For, as these friends will be only too aware, this book is too idiosyncratic in content; too fully organized; and too linear, perhaps even too teleological, in structure (though the title is a clue). As a short and necessarily selective survey, designed to be comprehensible rather than comprehensive, The rise and fall of Christian Ireland leaves many things unsaid.

Others have offered very practical assistance. I am extremely grateful to Matthew Cotton for commissioning this work, to the anonymous readers of the proposal, and to colleagues at Oxford University Press for guiding it through the process of production. Bill Hamilton of A.M. Heath has proved that the age of miracles has not ceased. Most of all I thank Pauline, who did more than anyone to make this project possible. I have written this book for our children, with love and in hope.

Crawford Gribben

Tulaigh na Mulln

Contents

Too long a sacrifice

Can make a stone of the heart

W.B. Yeats

And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh.

Ezekiel 36:26

c. 8000 bcMesolithic Ireland: arrival of first humans
c. 4000 bcNeolithic Ireland: beginning of agricultural activity
c. 3000 bcConstruction of major megalithic tombs
c. 2500 bcBronze Age: arrival of Beaker People culture
c. 2000 bcDeposition of Cashel Man
c. 300 bcIron Age: arrival of Celtic culture and deposition of Clonycavan Man
c. 2730Ministry of Jesus Christ
312Conversion of Constantine
313Edict of Milan allows for the toleration of Christianity
380Edict of Thessalonica identifies Christianity as the official religion of the Roman empire
381Nicene-Constantinopolitan creed
407Roman army begins its withdrawal from the province of Britain
410Rome sacked by Visigoths
418Synod of Carthage rejects Pelagianism
431Arrival of Palladius, with Patrick following
521Birth of Columba
c. 52575Foundation of major monastic institutions and networks
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