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Paul Keith Conkin - American originals: homemade varieties of Christianity

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In a work of striking breadth and clarity, Paul Conkin offers an even-handed and in-depth look at the major American-made forms of Christianitya diverse group of religious traditions, each of which reflects a significant break from western Christian orthodoxy.Identifying six distinctive types, Conkin examines the major denominations representative of each original variety of American Christianity: restoration (Churches of Christ, Disciples of Christ); humanistic (Unitarians, Universalists); apocalyptic (Adventists, Jehovahs Witnesses); Mormon (Church of Jesus Christ of Latter-day Saints); spiritual (Christian Science, Unity); and ecstatic (Holiness and Pentecostal denominations). Focusing on the early years and maturation of these groups, he discusses their founders and leaders, origins and Old World roots, and essential doctrines and practices. Conkin closes each chapter with a guide to further reading.The first comprehensive survey of these American originals, this book will serve as a valuable resource on a number of religious traditions whose members not only comprise a significant percentage of the American population but also make up an increasing proportion of Christian converts worldwide.

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title American Originals Homemade Varieties of Christianity author - photo 1

title:American Originals : Homemade Varieties of Christianity
author:Conkin, Paul Keith.
publisher:University of North Carolina Press
isbn10 | asin:0807823422
print isbn13:9780807823422
ebook isbn13:9780807860854
language:English
subjectChristian sects--United States.
publication date:1997
lcc:BR516.5.C65 1997eb
ddc:280/.0973
subject:Christian sects--United States.
Page iii
American Originals
Homemade Varieties of Christianity
Paul K. Conkin
Picture 2 THE UNIVERSITY OF NORTH CAROLINA PRESS/CHAPEL HILL & LONDON
Page iv
1997 The University of North Carolina Press
All rights reserved
Manufactured in the United States of America
The paper in this book meets the guidelines
for permanence and durability of the Committee
on Production Guidelines for Book Longevity
of the Council on Library Resources.
Library of Congress Cataloging-in-Publication Data
Conkin, Paul Keith.
American originals: homemade varieties of
Christianity/Paul K. Conkin.
p. cm.
Includes index.
ISBN 0-8078-2342-2 (cloth: alk. paper)
ISBN 0-8078-4649-x (pbk.: alk. paper)
I. Christian sects United States. I. Title.
BR516.5.C65Picture 31997
280'.0973 dc20Picture 4Picture 5Picture 696-35270
Picture 7Picture 8Picture 9Picture 10Picture 11CIP
01 00 99 98 97Picture 12Picture 13Picture 14Picture 155 4 3 2 1
Page v
Contents
Preface
vii
1
Restoration Christianity
1
Picture 16
Christians and Disciples
2
Humanistic Christianity
57
Picture 17
Unitarians and Universalists
3
Apocalyptic Christianity
110
Picture 18
Adventists and Jehovah's Witnesses
4
Mormon Christianity
162
Picture 19
The Church of Jesus Christ of Latter-day Saints
5
Spiritual Christianity
226
Picture 20
Christian Science and Unity
6
Ecstatic Christianity
276
Picture 21
The Holiness and Pentecostal Movements
Afterward
316
Index
323

Page vii
Preface
North America provided special opportunities for religious innovation. In the English colonies and then the United States, plenty of space, the desire for immigration and population growth, and the eventual absence of an established church all combined to provide opportunities for religious prophets and reformers. Some of these broke from the boundaries of Christianity, but none of the new, non-Christian religions ever gained a large following. Because of the heritage of Europeans in America, most religious innovations remained within Christianity, if broadly defined. At the very least, the most successful new prophets or reformers believed that Jesus was the promised Messiah and that in some sense he opened a new path to salvation.
To write a book on American originals is to confront all manner of definitional and boundary problems. Every new Christian sect in America had some European progenitors or anticipations, although least so for Mormons and Christian Scientists. Universalists, Unitarians, Adventists, and restorationists all had doctrinal roots in the past or cousins back in Europe. Modern Pentecostals have had counterparts in Britain and elsewhere. Thus, I do not claim that all aspects of any of the religious groups treated in this book were original or peculiarly American. I do believe that they now represent quite distinctive versions of Christianity and that they have a special home in America, however much they borrowed from abroad.
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