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Eugene Francis Kaelin - Heideggers Being and time: a reading for readers

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title Heideggers Being and Time A Reading for Readers author - photo 1

title:Heidegger's Being and Time : A Reading for Readers
author:Kaelin, Eugene Francis.
publisher:University Press of Florida
isbn10 | asin:0813008654
print isbn13:9780813008653
ebook isbn13:9780813019864
language:English
subjectHeidegger, Martin,--1889-1976.--Sein und Zeit, Ontology, Space and time.
publication date:1988
lcc:B3279.H48S46627 1988eb
ddc:111
subject:Heidegger, Martin,--1889-1976.--Sein und Zeit, Ontology, Space and time.
Page iii
Heidegger's Being and Time
A Reading for Readers
E. F. Kaelin
Page iv University Presses of Florida is the central agency for scholarly - photo 2
Page iv
University Presses of Florida is the central agency for scholarly publishing of the State of Florida's university system, producing books selected for publication by the faculty editorial committees of Florida's nine public universities. Orders for books published by all member presses should be addressed to University Presses of Florida, 15 NW 15th Street, Gainesville, FL 32603.
Library of Congress Cataloging-in-Publication Data
Kaelin, Eugene Francis, b. 1926
Heidegger's Being and time: a reading for readers / E.F. Kaelin.
p. cm.
Bibliography: p.
Includes index.
ISBN 0-8130-0865-4 (alk. paper)
1. Heidegger, Martin, 18891976. Sein und Zeit. 2. Ontology.
3. Space and time. I. Title.
B3279.H48S46627 1987
111dc19 87-18624
CIP
Second printing, 1989
1988 by the Board of Regents of the State of Florida
Printed in the U.S.A. on acid-free paper.
Page v
CONTENTS
Preface
vii
Introduction
1
Prologue
1. Questioning the Meaning of Being
19
2. The Interpretation of Human Being in Terms of Its Temporality, and the Explication of Time as the Transcendental Horizon for the Question of Being
40
Part I
3. From Worldhood and Significance to Spatiality and Space
65
4. The Who and the How of Being-in
90
5. Care and Caring
116
6. Philosophia Perennis
128
Part II
7. Death, Dying; Conscience, Guilt
151
8. From Death and Conscience to Temporality and Time
187
9. Temporality and Everydayness
202
10. From Temporality and Historicality to Historicity and History
228
11. Temporality, Withintimeness, Time
252
Epilogue
12. Beings, Being, and Time...
283
13. Being-in a Literary World: The Return to Worlding Significance
305
Notes
331
Bibliography
343
Index
349

Page vi
To JOOP DORMAN,
itinerant Dutch mathematician,
who first showed me
there was something there.
Page vii
PREFACE
When I first came to know him, Joop Dorman was a graduate student in mathematics, formally matriculated at the University of Wisconsin for the purpose of writing a dissertation in intuitionist mathematics. One would have supposed that were his vocation. Those of us who got to know him well, however, were soon to realize that the time spent on a vocation, in his case, was not commensurate with a true life's calling. He had three loves in his life that left little time for mathematical speculation. In apparent order they were philosophy, in particular that of Martin Heidegger; dramaturgy and the cinema, in particular the films of Ingmar Bergman; and lastly, his wife, Minnika.
To say that his wife came third in the hierarchy of these interests is, perhaps, to overstate the case. He would go to a Bergman film alone because she couldn't stand to sit through the same film twice, or three times, as she would have to, if it were possible for him to do so in continuous showings. Yet she seemed to understand his drive to come to grips with the majestic symbolism of the ponderous Swede. To be open to the influences of artistic communication was the only way Joop could understand his being in the world. The very concept of a world devoid of created significance, as of a proof that was only mechanical, beggared his imagination. As a consequence the reality of his worldand there are as many worlds as there are imaginations
Page viii
to produce themseemed to take precedence over the formal demands of the real world. There, in his world, was a place to be, alone or with his wife. And whether the one or the other, the situation was much the same: if he were alone, he felt her absence; if she were there, she merely enlivened his world, and the importance of the surrounding world seemed to be reduced to nothing. When they were together one could sense the complicity of the one in the action of the other that betokens a silent conspiracy of the loving couple against any incursion of the external world.
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