Euripides - Heracles and Other Plays
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HERACLES AND OTHER PLAYS
EURIPIDES , the youngest of the three great Athenian playwrights, was born around 485 BC of a family of good standing. He first competed in the dramatic festivals in 455 BC , coming only third; his record of successes in the tragic competitions is lower than that of either Aeschylus or Sophocles. There is a tradition that he was unpopular, even a recluse; we are told that he composed poetry in a cave by the sea, near Salamis. What is clear from contemporary evidence, however, is that audiences were fascinated by his innovative and often disturbing dramas. His work was controversial already in his lifetime, and he himself was regarded as a clever poet, associated with philosophers and other intellectuals. Towards the end of his life he went to live at the court of Archelaus, king of Macedon. It was during his time there that he wrote what many consider his greatest work, the Bacchae. When news of his death reached Athens in early 406 BC , Sophocles appeared publicly in mourning for him. Euripides is thought to have written about ninety-two plays, of which seventeen tragedies and one satyr-play known to be his survive; the other play which is attributed to him, the Rhesus, may in fact be by a later hand.
JOHN N. DAVIE was born in Glasgow in 1950, and was educated at the High School of Glasgow, Glasgow University and Balliol College, Oxford, where he wrote a thesis on Greek tragedy. From 1975 to 1984 he taught Classics at Harrow, before moving to St Pauls School to become Head of Classics, where he still teaches. He is the author of two articles on the problems of writing favourably about monarchy in a democratic society such as fifth-century BC Athens. He is a member of the Hellenic Societys visiting Panel of Lecturers.
RICHARD RUTHERFORD was born in Edinburgh in 1956, and was educated at Robert Gordons College, Aberdeen, and at Worcester College, Oxford. Since 1982 he has been Tutor in Greek and Latin Literature at Christ Church, Oxford. He is the author of a number of books and articles on classical authors, including a commentary on books 19 and 20 of Homers Odyssey (1992), and The Art of Plato: Ten Essays in Platonic Interpretation (1995).
EURIPIDES
HERACLES AND OTHER PLAYS
Translated by JOHN DAVIE ,
with an introduction and notes by
RICHARD RUTHERFORD
PENGUIN BOOKS
PENGUIN BOOKS
Published by the Penguin Group
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This translation first published 2002
Translation copyright John Davie, 2002
Introduction and notes copyright Richard Rutherford, 2002
All rights reserved
The moral right of the translator and editor has been asserted
Except in the United States of America, this book is sold subject to the condition that it shall not, by way of trade or otherwise, be lent, re-sold, hired out, or otherwise circulated without the publishers prior consent in any form of binding or cover other than that in which it is published and without a similar condition including this condition being imposed on the subsequent purchaser
ISBN: 978-0-14-196093-7
I portray men as they should be, but Euripides portrays them as they are.
(Sophocles, quoted by Aristotle, Poetics, ch. 25, 1460b334)
Whatever other defects of organization he may have, Euripides is the most intensely tragic of all the poets.
(Aristotle, Poetics, ch. 14, 1453a2830)
I am really amazed that the scholarly nobility does not comprehend his virtues, that they rank him below his predecessors, in line with that high-toned tradition which the clown Aristophanes brought into currency Has any nation ever produced a dramatist who would deserve to hand him his slippers?
(Goethe, Diaries, 22 November 1831)
What were you thinking of, overweening Euripides, when you hoped to press myth, then in its last agony, into your service? It died under your violent hands Though you hunted all the passions up from their couch and conjured them into your circle, though you pointed and burnished a sophistic dialectic for the speeches of your heroes, they have only counterfeit passions and speak counterfeit speeches.
(Nietzsche, The Birth of Tragedy, ch. 10)
Already in his own lifetime Euripides was a controversial figure. Daring in his theatrical innovations, superbly eloquent and articulate in the rhetoric which he gave to his characters, closely in touch with the intellectual life of his time, he has stimulated and shocked audiences and readers not only through the unexpected twists and turns of his plots, but also by the alarming immorality of many of his characters. But before exploring these and other aspects of his work in more detail, we must briefly put him in context, by giving an outline of the earlier history of the Athenian genre of tragedy, and the work of Aeschylus, his great predecessor, and of Sophocles, his older contemporary.
Unlike epic poetry, which was a traditional form familiar throughout the Greek world, tragedy was a relatively new invention in the fifth century BC, and one which was particularly Athenian. Its origins and early development are obscure: if, as Aristotle believed, it originated in a form of choral song, the dithyramb, a song in honour of the god Dionysus, then it had already been transformed before the time of Aeschylus. Ancient tradition held that contests between tragic playwrights had become an established part of the festival known as the City Dionysia (held in March) some time in the 530s, and that the key figure of these early days was a dramatist called Thespis. Our earliest surviving tragedy is Aeschylus Persians, performed in 472, a full sixty years later. The dramas which have survived span the rest of the fifth century, a period of intense political activity and social and intellectual change. Hence generalizations even about the extant dramas will be dangerous, and we must always bear in mind that we have only the tip of the iceberg.
The Athenian tragedies were performed in the open air, in a theatre enormous by modern standards: some experts believe that it could have contained more than 14,000 people, as it certainly could after reconstruction in the fourth century.along passages on either side of the theatre were loosely conceived as leading to different destinations country or city, army camp or seashore, depending on the plot. Actors were all male (even for female parts), normally Athenian citizens; all wore masks and dignified formal dress; speaking actors were almost invariably limited to three in number, but could take on different roles during the play by changing costume and mask offstage. Stage equipment and props were few; the action was largely stylized, even static, with the more violent action conceived as taking place offstage, then being reported to the actors, often in a long narrative speech. All plays were in verse, partly spoken and partly sung; although Euripides made several strides towards more realistic drama, the effect of a Greek tragedy in his time would still have been to move the audience to a distant world, where great figures of the mythical past fought and disputed over momentous issues.
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