Jesus Christ - Rejoicing in Christ

For my much-loved brother, who bears the name of Christ

If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory.

Colossians 3:1-4 ESV

J esus Christ, Gods perfect Son, is the Beloved of the Father, the Song of the angels, the Logic of creation, the great Mystery of godliness, the bottomless Spring of life, comfort and joy. We were made to find our satisfaction, our hearts rest, in him. Quite simply, this book will be about enjoying him, reveling in his all-sufficiency for us, and considering all that he is: how he reveals such an unexpectedly kind God, how he makes, defineshow he isthe good news, and how he not only gives shape to but ishimself the shape of the Christian life.

Once upon a time a book like this would have been utterly run-of-the-mill. Among the old Puritans, for example, you can scarcely find a writer who did not writeor a preacher who did not preachsomething called The Unsearchable Riches of Christ, Christ Set Forth, The Glory of Christ or the like. Yet today, what sells? What puts the smile on the booksellers face? The book that is about the reader. People want to read about themselves. Theres nothing necessarily wrong in that, of course; but that is not primarily what life is about. For to me, to live is Christ, said the apostle Paul. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord (Phil 1:21; 3:8). Startling words, all too easily dismissed as religious overexcitement. But Paul was not raving; he was speaking plainly the deepest wisdom: that life is found in Jesus Christ, the author and source of it, and if we know him rightly, we will find nothing so desirable, so delightful, as him.

Its not just our self-focus, though; we naturally gravitate, it seems, toward anything but Jesusand Christians almost as much as anyonewhether its the Christian worldview, grace, the Bible or the gospel, as if they were things in themselves that could save us. Even the cross can get abstracted from Jesus, as if the wood had some power of its own. Other things, wonderful things, vital concepts, beautiful discoveries so easily edge Jesus aside. Precious theological concepts meant to describe him and his work get treated as things in their own right. He becomes just another brick in the wall. But the center, the cornerstone, the jewel in the crown of Christianity is not an idea, a system or a thing; it is not even the gospel as such. It is Jesus Christ .

He is not a mere topic, a subject we can pick out from a menu of options. Without him, our gospel or our systemhowever coherent, grace-filled or Bible-basedsimply is not Christian. It will only be Christian to the extent that it is about him, and then what we make of him will govern what we mean by the word gospel. Im going to dare to say, in fact, that most of our Christian problems and errors of thought come about precisely through forgetting or marginalizing Christ. That is, that despite all our apparent Christian-ness, we fail to build our lives and thoughts upon the Rock. Amid all the debates and disagreements of the Reformation, that was just what the Reformer John Calvin thought:

For how comes it that we are carried about with so many strange doctrines, (Hebrews 13:9) but because the excellence of Christ is not perceived by us? For Christ alone makes all other things suddenly vanish. Hence there is nothing that Satan so much endeavours to accomplish as to bring on mists with the view of obscuring Christ, because he knows, that by this means the way is opened up for every kind of falsehood. This, therefore, is the only means of retaining, as well as restoring pure doctrineto place Christ before the view such as he is with all his blessings, that his excellence may be truly perceived.

This book, then, aims for something deeper than a new technique or a call to action: to consider Christ, that he might become more central for you, that you might know him better, treasure him more and enter into his joy. That, happily, is just how we will most honor the Father: by sharing his own everlasting delight in his Son (Jn 5:23). It is also the secret of how to become like the Lord of love (2 Cor 3:18). And as we consider him, we will look at how he is our life: our righteousness, our holiness, our hope.

So what do I want from these pages? I cant put it any better than the Scottish preacher Robert Murray MCheyne, who wrote to a friend with this advice:

Learn much of the Lord Jesus. For every look at yourself, take ten looks at Christ. He is altogether lovely. Such infinite majesty, and yet such meekness and grace, and all for sinners, even the chief. Live much in the smiles of God. Bask in His beams. Feel His all-seeing eye settled on you in love, and repose in His almighty arms.... Let your soul be filled with a heart-ravishing sense of the sweetness and excellency of Christ and all that is in Him.

Yes! Thats what were about now.

What is it like in eternity? Whats there? For millennia, the human imagination has groped and guessed, peering into the darkness. And in that darkness it has dreamed of dreadful gods and goddesses, of devils and powers, or of space and ultimate nothingness. Staggered by immensity, we are left terrified of what might be. If there is a God behind it all, what is he like?

Jesus. That is the Christian answer. He is like Jesus Christ. In the beginning was the Word, says John 1:1, and the Word was with God, and the Word was God. Before all other things, before anything else existed, there was God, and there was his Word, who was God. And with that little sentence, a revolution has just happened. Want to see how? Lets see what John means when he writes about the Word.

In the Old Testament, the Word appears in Genesis 1, as God speaks creation into being (and, given his light-and-darkness language and the big hint In the beginning, John clearly had Genesis 1 in mind when he was writing). The Word is how God expresses himself. The Word also came to prophets (Is 38:4), was sent to heal and rescue (Ps 107:20) and made known the mind of the L ORD (Amos 3:1). But John also had something else from the Old Testament on his mind as he wrote: the tabernacle, the tent where the L ORD would come and be with his people in the wilderness, and where his glory would be seen. For when John says that the Word made his dwelling among us (Jn 1:14), he puts it strangely: more literally, he writes that the Word pitched his tent among us.

Christ as the true Word, the true Manna, the true blossoming staff, Speculum Humanae Salvationis , c. 1360