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Levertov - The stream & the sapphire: selected poems on religious themes

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Levertov The stream & the sapphire: selected poems on religious themes
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The stream & the sapphire: selected poems on religious themes: summary, description and annotation

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Conceived as a convenience to those readers who are themselves concerned with doubt and faith. The Stream & The Sapphire presents a compact thematic grouping of thirty-eight poems, originally published in seven separate volumes. The earliest poem here dates from 1978, and though the sequence is not wholly chronological, it does, as Denise Levertov remarks in her brief Foreword, to some extent, trace my slow movement from agnosticism to Christian faith, a movement incorporating much of doubt and questioning as well as affirmation.;The tide -- Believers -- Conjectures -- Fish and a honeycomb.

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SELECTED POEMS ON RELIGIOUS THEMES Foreword Included here are poems from - photo 1 SELECTED POEMS
ON RELIGIOUS THEMES Foreword Included here are poems from seven separate volumes the earliest - photo 2

Foreword
Included here are poems from seven separate volumes, the earliest dating from 1978; and although the sequence is not wholly chronological it does, to some extent, trace my own slow movement from agnosticism to Christian faith, a movement incorporating much of doubt and questioning as well as of affirmation. Other poems imagine historical personages (e.g. St. Peter, Caedmon, Brother Lawrence) or with some temerity attempt to enter as deeply as I could into crucial events of the New Testament. This enterprise in what I think of as do-it-yourself theology seemed at the time of writing to risk presumption, but I later discovered it was much like what Ignatius of Loyola recommended in the Exercises. The raison dtre for such a selection, along with a companion volume of nature or ecologically concerned poems is a demand from quite a few readers for a compact thematic grouping of poems which were originally published in various separate books.

I dont really like segregating poems, and there are so many (mine and others) which overlap in theme or resist all categorization; yet I have to acknowledge that when reading on somewhat specialized occasions (e.g. at a rally for some peace and justice cause, or to a group of ecologists, or at a spiritual retreat) I have picked out the poems which seemed most relevantand to do so has involved inconvenient hopping from book to book. This volume is conceived, then, as a convenience to those readers who are themselves concerned with doubt and faith and, though they read a wide variety of poems, like to have a focussed single volume at times, to stuff in a pocket or place at their bedside. Denise Levertov

PART ONE
The Tide
Human Being
Human beingwalking in doubt from childhood on: walking a ledge of slippery stone in the worlds woods deep-layered with wet leavesrich or sad: on one side of the path, ecstasy, on the other dull grief. Walking the minds imperial cities, roofed-over alleys, thoroughfares, wide boulevards that hold evening primrose of sky in steady calipers. Always the mind walking, working, stopping sometimes to kneel in awe of beauty, sometimes leaping, filled with the energy of delight, but never able to pass the wall, the wall of brick that crumbles and is replaced, of twisted iron, of rock, the wall that speaks, saying monotonously: Children and animals who cannot learn anything from suffering, suffer, are tortured, die in incomprehension.

This human being, each night nevertheless summoningwith a breath blown at a flame, or hands touch on the lamp-switchdarkness, silently utters, impelled as if by a need to cup the palms and drink from a river, the words, Thanks. Thanks for this day, a day of my life. And wonders. Pulls up the blankets, looking into nowhere, always in doubt. And takes strange pleasure in having repeated once more the childish formula, a pleasure in what is seemly.

Of Being
I know this happiness is provisional: the looming presences great suffering, great fear withdraw only into peripheral vision: but ineluctable this shimmering of wind in the blue leaves: this flood of stillness widening the lake of sky: this need to dance, this need to kneel: this mystery:
The Avowal
For Carolyn Kizer and John Woodbridge,Recalling Our Celebrationof Georqe Herberts Birthday, 1983 As swimmers dare to lie face to the sky and water bears them, as hawks rest upon air and air sustains them, so would I learn to attain freefall, and float into Creator Spirits deep embrace, knowing no effort earns that all-surrounding grace.
The Holy One, blessed be he, wanders again, said Jacob, He is wandering and looks for a place where he can rest.
Between the pages a wrens feather to mark what passage? Blood, not dry, beaded scarlet on dusty stones.
The Holy One, blessed be he, wanders again, said Jacob, He is wandering and looks for a place where he can rest.
Between the pages a wrens feather to mark what passage? Blood, not dry, beaded scarlet on dusty stones.

A look of wonder barely perceived on a turning face what, who had they seen? Traces. Heres the cold inn, the wanderer passed it by searching once more for a stables warmth, a birthplace.

I learned that her name was Proverb.
And the secret names of all we meet who lead us deeper into our labyrinth of valleys and mountains, twisting valleys and steeper mountains their hidden names are always, like Proverb, promises: Rune, Omen, Fable, Parable, those we meet for only one crucial moment, gaze to gaze, or for years know and dont recognize but of whom later a word sings back to us as if from high among leaves, still near but beyond sight drawing us from tree to tree towards the time and the unknown place where we shall know what it is to arrive.
A Calvary Path
Where the stone steps falter and come to an end but the hillside rises yet more steeply, obtruded roots of the pines have braided themselves across the path to continue the zigzag staircase. In times past the non-human plants, animals often, with such gestures, intervened in our lives, or so our forebears believed when all lives were seen as travellings-forth of souls. One can perceive few come here now its nothing special, not even very old, a naive piety, artless, narrow.

And yet this ladder of roots draws one onward, coaxing feet to become pilgrim feet, that climb (silenced by layers of fallen needles, but step by step held from sliding) up to the last cross of the calvary.

Candlemas
With certitude Simeon opened ancient arms to infant light. Decades before the cross, the tomb and the new life, he knew new life. What depth of faith he drew on, turning illumined towards deep night.
Agnus Dei
Given that lambs are infant sheep, that sheep are afraid and foolish, and lack the means of self-protection, having neither rage nor claws, venom nor cunning, what then is this Lamb of God? This pretty creature, vigorous to nuzzle at milky dugs, woolbearer, bleater, leaper in air for delight of being, who finds in astonishment four legs to land on, the grass all it knows of the world? With whom we would like to play, whom wed lead with ribbons, but may not bring into our houses because it would soil the floor with its droppings? What terror lies concealed in strangest words, O lambof God tbat taketh awaythe Sins of the World: an innocence smelling of ignorance, born in bloody snowdrifts, licked by forebearing dogs more intelligent than its entire flock put together? God then, encompassing all things, is defenseless? Omnipotence has been tossed away, reduced to a wisp of damp wool? And we frightened, bored, wanting only to sleep till catastrophe has raged, clashed, seethed and gone by without us, wanting then to awaken in quietude without remembrance of agony, we who in shamefaced private hope had looked to be plucked from fire and given a bliss we deserved for having imagined it, is it implied that we must protect this perversely weak animal, whose muzzles nudgings suppose there is milk to be found in us? Must hold to our icy hearts a shivering God? So be it. Come, rag of pungent quiverings, dim star.

Lets try if something human still can shield you, spark of remote light.

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