Nadkarni - The Bhagavad-Gita for the modern reader: history, interpretations and philosophy

Note: Page numbers in italics indicate tables.

adharma

Advaita

Advaita, Dvaita and Vishi shta dvaiata: Reconciliation

ahamk a ra

akart a

akshohi n is n3

ananda

An u -G i t a

atheist

Atman

avat a ra

bhakti

BORI

Brahmas u tras

brahma-vidya

brand value

Buddhism

caste, caste system

charity

code of conduct

corporate social responsibility

death, perspective on

deontology

desire, the Gitas attitude to

detachment

dharma

Dvaita

Dvait a dvaita

ethics in the Gita

free will in the Gita n11

Gita, the: authorship of

happiness and the Gita

Hinduism

holistic approach/view

humility

jn a na-m a rga (yoga)

Jnaneshwari

karma-m a rga (yoga)

Karnataka Bhagavadgite

kart a

loka-hita/loka-sangraha

Mahabharata , the

Mani sha -panchakam

Marxism

ma t has

m a y a

meditation n8

mind, states of

modern leaders of Indian Renaissance-their three thrusts

moha

moksha/mukti (liberation)

non-attachment

non-violence

pancha-bhedas

personnel management

prapatti

Prasth a nat r iya

Pur an as

purush a rthas

Renaissance, Indian

Rigveda

rituals

sacred text

S a dhan a

Sankhya

sarva-bh u ta-hita

Satya: A dhy a tmika and Vy a vah a rika

self

shadvairis

shar i ra - y a tr a

shraddh a n2

shramad a na

Shuddh a dvaita

sin/sinner, Gitas attitude to

success in life

svakarma

sw(v)adharma

theosophical society

three stages in the spread of the gita

trigunas ( s a ttvika, r a jasika and t a masika )

truth pursuit in research

upanishads

Uttara-G i t a , the

var n as

virtuous cycle ( chakra )

Vishi shta dvaita

Vishwarupa

work ethics

world-its reality

yajna

yoga-shastra

A didev a nanda, Sv a mi (Tr.) (2014; first published in 1992). Shr i R a m a nuja G i t a Bh a shya (with Text and English Translation) . (With an Introduction by Sv a mi Tapasy a nanda). Madras (Chennai): Sri Ramakrishna Math.

Agarwal, Satya P. (1993). The Social Role of the Gita How and Why . Delhi: Motilal Banarasidass.

Agrawal, Purushottam (2004). Nija Brahma Vich a r Dharma, Sam a j, aur Dharmetar Adhy a tm (Hindi). New Delhi: Rajakamal Prakashan.

Agrawal, Purushottam (2006). Decoding the Ethics of Srimadbhagavadgita , The Book Review , 30(1 and 2), JanuaryFebruary, p. 29.

Ambedkar, B. R. (2004). Krishna and His Gita, in Valerian Rodrigues (Ed.), The Essential Writings of B. R. Ambedkar . New Delhi: Oxford University Press, pp. 193204.

Amur, G. S. (2013). Lokay a tre (Kannada). Bengaluru: Priyadarshini Prak a shana.

Anandashram, Swami (2014). Advaita Ved a nta a ni Bhaktiyogu (from a lecture in Konkani), The Chitrapur Sunbeam , 21, July 7, pp. 58.

Anon (2011). Nagarasa Kaviya Karnataka Bhagavadgite (Kannada). Bengaluru: Bharatiya Vidya Bhavan.

Arendt, Hannah (1970). On Violence . San Diego: Harcourt Brace.

Aurobindo, Sri (1996; ninth edition). Essays on the Gita . Pondicherry: Sri Aurobindo Ashram.

Aurobindo, Sri (1999). The Synthesis of Yoga . Pondicherry: Sri Aurobindo Ashram.

Aurobindo, Sri (2010; first published in 1993). Integral Yoga: Sri Aurobindos Teachings and Method of Practice (Selected Letters of ). Pondicherry: Sri Aurobindo Ashram.

Badrinath, Chaturvedi (2007; first published in 2006). The Mahabharata: An Inquiry in the Human Condition . Hyderabad: Orient Longman.

Balagangadhara, S. N. (1994). The Heathen in His Blindness Asia, the West and the Dynamic of Religion . Leiden: E. J. Brill (published in India by Manohar, New Delhi, in 2005).

Banavathy, Vinayachandra K. and Anuradha Choudry (2014). Understanding Happiness: A Vedantic Perspective, Psychological Studies , 59(2), June, pp. 14152.