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San Juan Capistrano Historical Society. - San Juan Capistrano

Here you can read online San Juan Capistrano Historical Society. - San Juan Capistrano full text of the book (entire story) in english for free. Download pdf and epub, get meaning, cover and reviews about this ebook. City: California;San Juan Capistrano;San Juan Capistrano (Calif, year: 2005;2011, publisher: Arcadia Publishing, genre: Religion. Description of the work, (preface) as well as reviews are available. Best literature library LitArk.com created for fans of good reading and offers a wide selection of genres:

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San Juan Capistrano Historical Society. San Juan Capistrano

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The legendary swallows arent the only annual returnees to San Juan Capistrano. The great coastal mission draws more than 500,000 visitors a year into the southern reaches of Orange County. The most famous of all the missions in the California system established in the 18th century by Franciscan friar Junipero Serra, Mission San Juan Capistrano still contains the Serra Chapel, the oldest church in California, and the only building still standing where the good padre celebrated mass. But San Juan Capistrano is more than its well-known mission. Its epic story encompasses the rancho days and land barons, California statehood, the arrival of the San Diego Freeway in 1958, city incorporation in 1961, and recent growth from 10,000 residents in 1974 to 34,000 in 2004.;In the name of the crown: 1776-1821 -- Mexican hiatus: 1821-1848 -- Yanks and ranchos: 1848-1887 -- Progress and culture: 1887-1910 -- Chasing rainbows: 1910-1930 -- Forging and community: 1930-1950 -- Postwar challenges: 1950-1974 -- Preservation and change: 1974-2000 -- Honoring past and future: 2000 to Present.

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Table of Contents ACKNOWLEDGMENTS Putting a book like this together - photo 1
Table of Contents

ACKNOWLEDGMENTS

Putting a book like this together requires the resources of many people and collections. The main supply came from the San Juan Capistrano Historical Society archives that have over 6,000 historic photographs of the city and surrounding area. These have had an impact on this towns cultural history, and without the collection this book would not have been possible. The society started out with about 200 photographs. When the board of directors decided to have these images organized in a manner that researchers and visitors to the ONeill Museum could view, many people and businesses opened their collections and files. They either donated their treasured photographs or permitted the society to copy them. Many of the people obtained their images from other sourcessome known, and some unknown. The following is just a few of those who generously allowed the society to own and make copies available to the media, collectors, individuals, businesses, researchers, and other authors for their publications:

The Bowers Museum, Ysidora Brower, the City of San Juan Capistrano, San Juan Capistrano Fiesta Association, Gep Durenberger, Mary Cook Elliott, Tony Forster, Dagmar Geach, Pamela Hallan-Gibson, Fred Hunn, Willis Hardy, Virginia Webb, Elarion Hernandez, E. L. Howell, William McPherson, Dolores Meeker, Richard Mendelson, the Mission San Juan Capistrano, Julian Ramos, Jerome Nieblas, Carmen Oyharzabal, Rancho Mission Viejo, Salvador Villegas, and Alfonso Yorba.

These are only a few of the contributors, as the list could be much longer. Many of their donations are featured in this book. Our thanks to the many sources, as none of them had ever requested any recognitiononly the satisfaction that the images would be made available to the public. We particularly thank the Irvine Museum, who loaned photographs for this book.

Please visit the San Juan Capistrano website at www.sanjuancapistrano.org .


Pamela Hallan-Gibson
Don and Mary Tryon

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IN THE NAME OF THE CROWN

17761821


Fr. Junipero Serra founded San Juan Capistrano on November 1, 1776, amid tumult and uncertainty. The proceedings were witnessed by a delegation of soldiers and curious onlookers from the Acagcheme tribe that would be given the name Juaneno.

The mission was part of a Spanish plan to establish missions, military outposts, and settlements in California in order to spread Catholicism, discourage settlement by other foreigners, and act as a buffer between native populations and the European culture that would be imposed on them.

Gathering converts from the area, the mission thrived in its earliest years. There were 944 Indian neophytes by 1796, with 1,649 baptisms. Fields were planted with wheat, barley, corn, and beans, and there were herds of cattle and horses roaming a vast territory. Buildings were constructed, including 40 adobes in 1794 and 34 more in 1807. These were outside the mission walls and were primarily used for housing.

The most ambitious project was the Great Stone Church, begun in 1797 and completed in 1806. Despite having thick walls and domes of masonry, the building was destroyed in an earthquake in 1812 that killed 40 people and demoralized the mission community. Falling into a decline thereafter, the mission was plundered by the pirate Hippolyte Bouchard in 1818, and faltered both in its conversions and its production, never regaining the glory of its beginning.

King Carlos III was on the throne of Spain when Mission San Juan Capistrano was - photo 3

King Carlos III was on the throne of Spain when Mission San Juan Capistrano was founded in 1776. He granted control of thousands of acres of land to the missionaries, who were to hold it in trust for the Indians. The Spanish Crown used three institutions to colonize California: the pueblo, the presidio, and the mission. All three relied on a royal land grant for their existence. The missions were responsible for converting Native Americans to Christianity, preparing them to live in a Western European culture, and to make them loyal subjects of the crown. This training was to take 10 years, but in fact it took 50 before land was returned to the Indians. Carlos III died in 1789.

Fr Junipero Serra a Franciscan scholar from Mallorca was appointed to - photo 4

Fr. Junipero Serra, a Franciscan scholar from Mallorca, was appointed to undertake the establishment of missions in California. He founded Mission San Juan Capistrano as the seventh in the Alta California chain, naming it for St. John of Capestrano, an Italian saint whom he admired. He first attempted to establish it in 1775, but an uprising in San Diego delayed the missions founding until November 1, 1776.

The founding document for the mission demonstrates how interdependent mission - photo 5

The founding document for the mission demonstrates how interdependent mission settlements were in California. Father Serra itemizes the contributions of grains, livestock, and tools that came from Mission San Gabriel. These were used for food and to establish crops and herds. Articles for the churchthe first building to be constructedwere also sent.

Fr Geronimo Boscana was assigned to the mission from 1814 to 1826 The life of - photo 6

Fr. Geronimo Boscana was assigned to the mission from 1814 to 1826. The life of a missionary was occupied with teaching manual skills and spiritual concepts, with little time for intellectual pursuits. In his spare time, Boscana wrote about the culture of the Juaneno Indians in his care, calling the manuscript Chinigchinich , the name of the deity they worshipped.

In Chinigchinich there is a story of creation that was important to the - photo 7

In Chinigchinich , there is a story of creation that was important to the Juaneno culture. An artistic rendering of a figure representing Chinigchinich coming out of the sky appears in a 1933 edition by Fine Arts Press. It was a linoleum-cut color print and is one of a series of prints in the book. Geronimo Boscanas manuscript first appeared as an appendix to a 19th-century travel guide and remains the earliest description of Juaneno life.

Early Franciscans making their way on foot appear in this artists drawing - photo 8

Early Franciscans, making their way on foot, appear in this artists drawing. Two missionaries accompanied the expedition of Gaspar de Portola in 1769. Their task was to scout sites for future missions and to tend to the spiritual needs of the 64 leatherjacket soldiers in the group. Franciscans were trained as scholars and were often ill equipped for the rigorous life on the frontier, but soon they adapted.

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