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Nijay K. Gupta - 1-2 Thessalonians

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Preface To say that researching for and writing this commentary was a delight - photo 1
Preface

To say that researching for and writing this commentary was a delight would be an understatement. It was an act of joyful sanctification to bathe myself in the Greek and English texts of 12 Thessalonians on nearly a daily basis for a couple of years. Sometimes it is questioned whether yet another commentary is needed, not least on 12 Thessalonians where there are already a number of good works on the shelves. My perspective is that it is an ongoing exercise of hearing the Word of God afresh. I was eager to write this commentary for the joy of my own learning, and doing theological reasoning about what these letters mean for us today. As I have had opportunities to share some of my research and findings with students, I have become more and more convinced that 12 Thessalonians are too-often-overlooked gems in Scripture. We glimpse some of the most striking moments of Paul as vulnerable, humble pastor and friend. We get a sense for how Paul calls believers to respond to suffering. We learn about the dignity and worth of good, honest labor as productive work as well as public witness to the gospel. First and Second Thessalonians have a unique ability to speak to us, not in spite of the fact that they do not instruct in a general and generic manner, but because they are so heavily contextualized. We are privileged to catch a glimpse of Pauls real life, real relationships, and real struggles. And we see an Apostle, his apostolic companions, and his fellow believers come together as a household of faith under God the Father and through the unique Son, Messiah Jesus, to encourage one another. It is a beautiful display of the church.

My thanks go to the series editors, Michael Bird and Craig Keener, for the invitation to be involved in this series. I am especially grateful for their vision to acquire a globally diverse set of authors, and for their being mindful about including voices of women and ethnic minorities. There were a number of scholars who were kind enough to share with me unpublished materials on the Thessalonian Correspondence; my gratitude goes to them: Karl Donfried, Gene Boring, Todd Still, John Byron, Andy Johnson, Steve Walton, and Michael Gorman.

I presented some of my research findings to the Biblical Ethics group of the Society of Biblical Literature, and my appreciation goes to them for creating an opportunity for helpful feedback. Also, two students at George Fox SeminaryEvan Simmons and Daniel Belajourneyed with me through the Greek text of 12 Thessalonians over the course of the 201415 year contributing many insights into these texts and stimulating my own curiosity. I would also like to thank the George Fox University and Seminary Faculty Development Committee for awarding me a period of research leave to complete this book (Grant GFU 2015 L).

This commentary is dedicated to my family: my wife, Amy, for her patience when I was working intensely on this book, and her Christian model as loyalty that works... love that labors... and endurance driven by hope in our Lord Messiah Jesus ( Thess 1:3 ); for my children (Simryn, Aidan, and Libby) for the play-filled delight they bring to my life. They are my glory and joy ( Thess 2:20 )!

(NB: In the commentary, we have preferred to use Messiah instead of Christ. Secondly, all biblical quotations are from the NRSV except for 1-2 Thessalonians where I have supplied my own translation. When there are any exceptions, they are marked.)

Abbreviations List

ABAnchor Bible Commentary

ACCSAncient Christian Commentary on Scripture

AJPS Asian Journal of Pentecostal Studies

ANTCAbingdon New Testament Commentary

BBRBulletin for Biblical Research

BECNTBaker Exegetical Commentary on the New Testament

BNTCBlacks New Testament Commentary

BTBBiblical Theology Bulletin

BZNW Beihefte zur Zeitschrift fr die neutestamentliche Wissenschaft

CBQ Catholic Biblical Quarterly

CBRCurrents in Biblical Research

CTJCalvin Theological Journal

DPLDictionary of Paul and His Letters

EBCExpositors Bible Commentary

EKKNTEvangelisch-Katholischer Kommentar zum Neuen Testament

ExpTimExpository Times

HTR Pearson Harvard Theological Review

HTS Hervormde Teologiese Studies

ICCInternational Critical Commentary

JBLJournal of Biblical Literature

IVPNTCInterVarsity Press New Testament Commentary

JSNTJournal for the Study of the New Testament

JSNTSupJournal for the Study of the New Testament Supplement Series

JTIJournal of Theological Interpretation

L-NLouw-Nida, Greek-English Lexicon of the New Testament

LNTSLibrary of New Testament Studies

NCBNew Century Bible

NIBNew Interpreters Bible

NICNTNew International Commentary on the New Testament

NIDBNew Interpreters Dictionary of the Bible

NIGTCNew International Greek Testament Commentary

NIVACNew International Version Application Commentary

NTLNew Testament Library

NTR New Testament Readings

NTSNew Testament Studies

NTTNew Testament Theology

PASTPauline Studies

PNTCPillar New Testament Commentary

RHPR Revue dHistoire et de Philosophie Religieuses

SBLDSSociety of Biblical Literature Dissertation Series

SoGBCStory of God Biblical Commentary

SHBCSmyth & Helwys Bible Commentary

SNTSMSSociety of New Testament Studies Monograph Series

SPSacra Pagina

TLZTheologische Literaturzeitung

WBCWord Biblical Commentary

WUNTWissenschaftliche Untersuchungen zum Neuen Testament

ZECNTZondervan Exegetical Commentary on the New Testament

ZTKZeitschrift f r Theologie und Kirche

Introduction

Everything that is done in the world is done by hope Luther

Hope means hoping when everything seems hopeless G.K. Chesterton

Faith goes up the stairs that love has built and looks out the windows which hope has opened. Charles Spurgeon

Pauls message to the Thessalonian church in 1 Thessalonians can be summarized in one wordhope. Hope, for Paul, was not a word representative of mere longings or wishful thinking. It was, not unlike we see in Hebrews, something certain, but invisible. Hope was the word Paul used to talk about the invisible (but real) future promised by the invisible (but real) God who gave the most certain assurances of the fulfillment of his promises in the death and resurrection of Messiah Jesus as well as the deposit of the Holy Spirit.

The word hope only appears a handful of times in these letters (1 Thess 1:3; 2:19; 4:13; 5:8; 2 Thess 2:16), but it represents well Pauls central emphasis: in the tumult, chaos, confusion, and rough-and-tumble of life, you must trust God and Gods future by moving forward in faith and faithfulness. Hope is his word for a targeted faith, anticipatory faith, quite similar to what we see in Heb 11:13. According to Hebrews, the Old Testament people of faith did not live in the world of the final fulfillment of Gods promises, but saw it all from a distance and welcomed it (NLT). Another translation says they greeted it from afar (RSV). While they obviously never reached it, they mapped their journey towards it, as it were, and ran with outstretched arms. Their job, in their time, was not to get to the destination, but to live their present life in the light of that hope, to navigate their vessel (to change the metaphor) according to that beacon.

Hope, in the Christian vocabulary, is a worldview word. If faith represents the reliance on an alternative reality based on the revelation of God according to his work and words vis--vis the past and present , then hope involves the sustaining of a present alternative view of reality based on what God has promised to do in the future . Christians do not look ahead simply in order to be done with life and float away to eternal bliss in heaven. They lean on hope to survive, live, and even thrive in the present by seeing through Gods eyes, and particularly Gods promises about what he is going to do.

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