Andreas J. Köstenberger - The Final Days of Jesus: The Most Important Week of the Most Important Person Who Ever Lived

MARCH 29, AD 33

The Passover crowds and inhabitants of Jerusalem were filled with messianic expectation, and Jesus does not disappoint. On Sunday morning, Jesus and his disciples are on the Mount of Olives as they approach Jerusalem. He sends two of his followers to the nearby village (Bethphage or Bethany), instructing them to bring a donkey and colt on which he will sit for his entrance into Jerusalem. By this intentional symbolic action, Jesus will clearly communicate his kingship to the expectant crowds of Passover pilgrims by fulfilling the prophecy of Zechariah 9:9, that Israels future king would come riding on the foal of a donkey, and by copying Solomons entrance into Jerusalem when he was declared king.

As Jesus makes his westward descent down the Mount of Olives and toward the Holy City, the crowds rightly interpret his actions with expectant joy and respond in kind by spreading robes and leafy palm branches in his pathway to create a royal red carpet (see 2 Kings 9:13) and by acclaiming him their Davidic king:

Hosanna to the Son of David!

Blessed is he who comes in the name of the Lord!
Hosanna in the highest!

Blessed is the coming kingdom of our father David!
(Matt. 21:9; Mark 11:10; see also Isa. 9:7)

The crowds are openly acclaiming Jesus instead of Caesar as king!

The whole city is shaken by the events, and the crowd keeps spreading the word to any in Jerusalem who have not yet heard who Jesus is (Matt. 21:1011). Some Pharisees instruct Jesus to rebuke the crowds for their dangerous messianic exuberance, but he refuses to correct or curtail the excitement of the crowd over his entrance into the city (Matt. 21:1517; Luke 19:3940). It would be hard to overestimate the political and religious volatility incited by Jesuss actionsthe Pharisees were taken by surprise and had no idea how to respond (John 12:19). Up to this point in Jesuss ministry, he could still have managed to live a long, happy, peaceful life, but his actions on Sunday set in motion a series of events that could result only in either his overthrow of the Romans and the current religious establishmentor his brutal death. He has crossed the point of no return; there would be no turning back. Caesar could allow no rival kings. As Jesus approaches the city, he weeps over Jerusalem (Luke 19:4144).

Some Greeks who were among the Passover pilgrims seek an audience with Jesus. John does not record the Greeks question, but Jesus responds by predicting his death and describing it as the very purpose for which he has come into the world (John 12:27). A voice from heaven, thunderous in sound, affirms Gods commitment to glorify his name through the coming death of Jesus (John 12:2829). Jesus goes on to clarify the kind of fate he will meet: death by crucifixion (being lifted up from the earth, John 12:32; see Isa. 52:13). Yet by his death, Jesus will deal Satan a crushing blow (John 12:31; see also Luke 10:18; Gen. 3:15).

The Jewish crowd, of course, does not like this kind of talk and objects that according to the Mosaic law, the Messiah must remain forever. Jesus does not directly answer their objection but instead commands them to walk while [they] have the light (i.e., Jesus himself, the light of the world, John 8:12; 9:5) and believe in the light in order to become sons of light before it is gone and darkness comes (John 12:3536).

Before returning with the Twelve to Bethany at the end of the day, Jesus visits the temple complex. Jesus continues to upset the religious establishment: healing the blind and lame, and receiving the praise of children.

This initial visit to the temple sets the stage for the unforgettable events that are to occur there the following day.

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1 Kings 1:3240. Matthew makes mention of two animals, a colt (the animal that would have carried Jesus) and a donkey (presumably the colts mother; Matt. 21:7). Mark and Luke both mention only the colt and note that no one had ever ridden it before (Mark 11:2; Luke 19:30), hence perhaps the need for the colts mother to steady it as it carried its first rider.

MARCH 30, AD 33

As Jesus and his disciples are returning to Jerusalem Monday morning, Jesus, being hungry, spots a fig tree. Israel is often characterized as a fig tree in the Old Testament (Jer. 8:13; Hos. 9:10, 16; Joel 1:7), and Jesuss cursing of the fig tree symbolizes the judgment of God upon a nation that has the outward appearance of life but fails to bear fruit.

With the riveting events of the previous day still fresh in everyones mind, all eyes are on Jesus as he enters the city Monday morning. What will the recently hailed Davidic Messiah do to bring about his kingdom? Jesus wastes no time in answering this question by going straight to the temple.

From his visit the night before, he knows exactly what he will find theremoneychangers and merchants selling sacrificial animals in the Court of Gentiles. These profiteers prey upon the religious devotion of the Passover pilgrims who must pay the temple tax with a Tyrian shekel and present unblemished animals for sacrifice. Consumed by holy zeal and righteous indignation, Jesus overturns the tables and chairs of the moneychangers, throws out merchants and customers alike, and refuses entrance to any who are carrying goods for sale. He then begins to teach the people that the temple was to be a house of prayer for all nations (see Isa. 56:7; Jer. 7:11), not a den of thieves where the rich and powerful exploited the poor under the guise of facilitating worship of God.