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Bud Harris - The Journey into Wholeness: A Jungian Guide to Discovering the Meaning of Your Lifes Path

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Bud Harris The Journey into Wholeness: A Jungian Guide to Discovering the Meaning of Your Lifes Path
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The Journey Into Wholeness

A Jungian Guide to Discovering the Meaning of Your Life's Path

Bud Harris, PhD

Daphne Publications

Copyright 2020 Bud Harris PhD All rights reserved No part of this - photo 1

Copyright 2020 Bud Harris, PhD

All rights reserved.
No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of the publisher.
Daphne Publications, 6 Cambridge Road, Asheville, North Carolina 28804
DAPHNE PUBLICATIONS, AN IMPRINT OF SPES, INC.
Harris, Clifton T. Bud
ISBN 978-0-578-62382-5
Non-fiction
1. Psychology 2. Jungian Psychology 3. Spirituality
Library of Congress Control Number: 2016908974 Spes, Inc, Asheville, NC

Contents

Authors Note


All stories, dialogues, and dreams in this book, except those I specifically designate as being my own, reflect material people have shared with me. To protect the privacy of those people, I have carefully altered anything that might disclose the identity of particular individuals or permit the identification of actual relationships or circumstances. Any similarity between the people and situations I have used for illustration and actual people or situations is unintended and purely coincidental.

Bud Harris, PhD Asheville, North Carolina


I have frequently seen people become neurotic when they content themselves with inadequate or wrong answers to the questions of life. They seek position, marriage, reputation, outward success or money, and remain unhappy and neurotic even when they have attained what they were seeking. Such people are usually confined within too narrow a spiritual horizon. Their life has not sufficient meaning. If they are enabled to develop more spacious personalities, the neurosis generally disappears. For that reason the idea of development was always of the highest importance to me.

C.G. Jung


The meaning of whole or wholeness is to make holy or to heal. The descent into the depths will bring healing. It is the way to the total being, to the treasure which suffering mankind is forever seeking, which is hidden in the place guarded by terrible danger.

C.G. Jung

Introduction

Whenever I can, before starting my workday as a Jungian analyst, I like to spend some quiet time mulling over my leftover thoughts and dreams from the preceding day and evening. This book began as a series of such reflections.


I was thinking of Ed Robbins, the last analysand I had seen the day before. Ed was forty-four years old, married, and the father of three children. A year before, he had been diagnosed with a malignant tumor. Normal cancer treatment called for an invasive surgical procedure that would have left him horribly disfigured, physically handicapped, and unable to continue in his profession. Further, the surgery didntand couldntguarantee a cure.

Ed decided, after a period of consuming study and consultations, to pursue an alternative course of treatment. He also chose to pursue Jungian analysis as he sought a deeper understanding of himself and the process he and his family were going through.

The previous evening Ed had come into his session, sat down, and exclaimed, I feel so full of life that Im about to explode! Im so full of joy and pain. I could laugh or cry. To be honest with you, he continued, its driving me a little crazy. I could start crying and wouldnt know whether they were tears of pain or joy.

Ed and his family found that their experience had taken a surprising turn. They were learning to live in one of the hardest possible waysand through their ordeal they were discovering dimensions of themselves and of life, dimensions of meaning and vitality they could not have imagined previously. Of course, they were still confused, deeply concerned, and scared. Paradoxically, his cancer seemed to have emerged as an inner teacher that was instructing Ed and his family on the importance of a fuller way of life than they had been leading.


As I write this, its too early to tell if his condition is really improving, but what we do know is that each day has become a blessing for them.

My analytic sessions with Ed often seem to rumble around in my psyche for days, as do sessions with many others, especially those who are involved with illness. I am almost forced to meditate on the depth and complexity of my sessions with these people. Their diseases are teaching me as much as anything else. In each case I am repeatedly impressed with how easily, in the course of lifes daily mechanics, theyand all of usseem to lose our sense of the mystery of life. The climate of fantasy and wonder that exists in the natural world and in our imaginations is lost among jobs, families, responsibilities, and the problems of everyday living. We seem almost to reach a point where only an event that inspires great dread can interrupt our hectic pace and break through conventional barriers to return us to this mysterya mystery we cannot control, despite our rational mind and scientific methodologies. It is a mystery we seek to deny on a daily basis.

Eds wife said his diagnosis hit their family like a bolt out of the blue. In a mythological sense, this term is an apt one, for lightning has always symbolized the voice of a god or God, intruding upon our lives. Such an intrusion is a call to greater consciousness and a summons to us as human beings to renew our lives and increase our awareness. Such bolts are usually followed by a roll of thunder that underlines the dread of this imperative, as well as the consequences that would confront us should we fail to respond to it.

Intrusive dread quickly reminds us how easily ordinary outer events can be enfolded in profound moments, as a larger sense of life breaks through our awareness. Suddenly, the great unknown has presented itself to us personally, with a transparency that reveals the potential darkness that surrounds us. These events remind us of our solitariness and our isolation, for who may feel more alone than someone entering an MRI tunnel, having a heart catheter, or lying down on the treatment platform for radiation therapy? Or should we ask, Who is more aware of their reality?

These kinds of situations return our attention to the fact that we live in, and our lives reflect, two patterns. One seems to belong to uswe own it through our personal experiences. And one seems to belong to life itself. As we develop a more profound sense of conscious awareness, we can begin to recognize our personal pattern. And if we pursue even greater consciousness, we will be able to see through that personal pattern and perceive the structure of the other pattern lifes pattern, or patternswhich supports us and is likewise being lived through us.


The pattern that belongs to life represents the general developmental path of all people. In Jungian psychology, we call this pattern and its various elements archetypal . It is general to all human beings and is mirrored in the overall story of human development. These collective, archetypal patterns of human development are also reflected in myths, fairy tales, and legends, and they are often shown to us individually in dreams, fantasies, and other creative expressions. In addition, human history frequently seems to demonstrate its own psychological development, to the extent that it reflects characteristics and stages similar to those in personal development. Thinking of the developmental patterns as a sort of elemental blueprint that resides in the collective unconscious may be helpful. The collective unconscious is the layer in our psyche that structures our mental and physical activities and generally operates beneath the level of our normal conscious functioning.
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