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Paula Droege - The Evolution of Consciousness: Representing the Present Moment

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Paula Droege The Evolution of Consciousness: Representing the Present Moment
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The Evolution of Consciousness brings together interdisciplinary insights from philosophy, neuroscience, psychology and cognitive science to explain consciousness in terms of the biological function that grounds it in the physical world.
Drawing on the novel analogy of a house of cards, Paula Droege pieces together various conceptual questions and shows how they rest on each other to form a coherent, structured argument. She asserts that the mind is composed of unconscious sensory and cognitive representations, which become conscious when they are selected and coordinated into a representation of the present moment. This temporal representation theory deftly bridges the gap between mind and body by highlighting that physical systems are conscious when they can respond flexibly to actions in the present. With examples from evolution, animal cognition, introspection and the free will debate, this is a compelling and animated account of the possible explanations of consciousness, offering answers to the conceptual question of how consciousness can be considered a cognitive process.

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The Evolution of Consciousness

Also available from Bloomsbury

Advances in Experimental Philosophy of Mind, edited by Justin Sytsma

A Short Philosophical Guide to the Fallacies of Love, by Jos A. Dez and Andrea Iacona

Great Philosophical Objections to Artificial Intelligence, by Eric Dietrich, Chris Fields, John P. Sullins, Bram Van Heuveln and Robin Zebrowski

Philosophy in a Technological World, by James Tartaglia

The Philosophy and Science of Predictive Processing, edited by Dina Mendona, Manuel Curado and Steven S. Gouveia

The Evolution of Consciousness

Representing the Present Moment

Paula Droege

For Kenneth Klein Google consciousness e - photo 1

For Kenneth Klein

Google consciousness explanation and you find something like this: Science cant explain consciousness. Most theories of consciousness are wrong. Philosophers deny the existence of consciousness rather than explain it.

Yet as a philosopher who has been doing research on consciousness since the resurgence of scientific interest in the field in the mid-1990s, the prospect of an explanation has never been more tangible to me. Consensus is developing around answers to many of the early questions about methodology and definition. Lots of debate and disagreement still is ongoing, along with some amount of confusion.

This book aims to present a clear and coherent theory that explains how consciousness evolved as a result of physical processes. It is an unusual book of philosophy by contemporary standards. Rather than engage in technical arguments, objections, and responses, I take an interdisciplinary and synoptic view to show how advances in neuroscience, cognitive psychology, and other fields can be integrated into a comprehensive picture of the conscious mind. My model is the marvelous work of Daniel Dennett, whose books capture the productive explanatory dynamics of intersecting ideas. Since few writers are as witty and lucid as Dennett, be advised that my efforts here are rather more prosaic.

My approach is to describe the elements necessary to explain consciousness. I will certainly give reasons for and against various positions that are under debate, but I do not claim to be comprehensive or always conclusive. Readers can find more in-depth arguments in my published papers on the positions I advocate. I deliberately chose not to simply collect those papers into a volume, because I wanted to write a book that would be accessible to nonprofessionals. There are few philosophy books on consciousness that can be read by undergraduate students or a reader without previous introduction to the terminology and history of the topic. Far more reader-friendly books are published in neuroscience and psychology.

This book offers entry into the philosophical issues by providing an explanation of how and why consciousness could possibly be produced by biological systems. The task of bridging the explanatory gap, discussed in the Introduction, is a how possibly problem. Fundamental differences in how we think about our own consciousness, and how we think about brains and bodies, create conceptual obstacles to understanding their connection. Philosophy should be able to help bridge this gap; I hope to show how possibly it could be done.

This book was written for all my smart friends, like you. You are intellectually curious, generous of spirit, critical of unsubstantiated or unclear or jargon-laden claims, and deeply engaged by the puzzle of how minds fit into the world. All of you have helped me frame the argument that is developed in these pages, both by discussing and debating the issues and also by serving as my imaginary interlocutors as I struggled to find the right words and to put them in the right order. Your company, in person and in thought, has been a resource without which I could not have completed this book.

Two groups of friends deserve special mention. First, the 201516 Fellows of the Wissenschaftskolleg zu Berlin (WiKo) were the most present participants in my community of inquiry during the critical early phase of drafting the book. Thanks to the generous funding of WiKo and the DAAD (German Academic Exchange Service), I was able to spend a year leave from my teaching duties at the Pennsylvania State University and join the multidisciplinary group of Fellows at WiKo. While there, I participated in the Pain Focus Group with Daniel Weary and the late Victoria Braithwaite. Our conversations and collaborative work helped me think through issues such as the role of emotion in pain and consciousness, the difficulty of constructing cross-species tests of consciousness, and the moral issues in experimentation on animals.

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