Durie Mark - The Third Choice: Islam, Dhimmitude and Freedom

Foreword by Bat Yeor

Since 9/11 the concept of dhimmitude first elaborated in the 1970s and initially known only to a handful of specialists has become widely recognized as its complexities and implications have been investigated and popularized. The first path breaking, iconoclastic presentations of dhimmitude as an aspect of history are being transformed into rich and diverse analyses of modern history and sociology. Mark Duries book belongs to this new trend, but has the added distinctive that it seeks the healing of those affected by dhimmitude.

Although conceived and written with a profound Christian sensitivity, Duries book can be read with the greatest profit by people from all persuasions, including atheists. In The Third Choice , the author examines the most crucial challenges of this new century. Today, whoever does not have a clear understanding of the complexities of the word dhimmitude can be considered an illiterate in matters of modern international policy, and blind to present and future realities.

Durie exposes in clear language the multidimensional aspects of dhimmitude, a concept that pertains to a fourteen-centuries-old civilization, birthed through jihad , and structured in accordance with the strict requirements of the Sharia . Dhimmitude has produced endless wars and suffering, and left its mark on countless historical and literary documents. Dhimmitude is the captive history of captive non-Muslim peoples, conquered by jihad and distributed across Africa, Asia and Europe. The author examines with rigorous precision the basic foundations of Islam the Quran, hadiths , sira and Sharia and exposes their inner connections with the political, economic and social system of dhimmitude for which they are the basis, and over which they exercise religious guardianship.

The strict scholarly rationalism of the author is particularly evident in the chapter on the theological significance of jizya , the head tax paid by non-Muslims under Islamic rule. Here Durie brings numerous and irrefutable sources illustrating the meaning, implications and religious justification of the jizya , which is the cost paid by non-Muslims for the right to live, albeit in humiliation. The jizya ritual, writes Durie, forces the dhimmi subject through his participation in it to forfeit his very head if he violates any of the terms of the dhimma covenant, which has spared his life. The author sheds new light on the jizya ritual, which he calls an enactment of ones own decapitation. His discussion of this virtual beheading brings new depth to the Muslim-non-Muslim relationship. Still today in the jihad wars throughout the world, or the jihadists threats against the West the jizya s symbolism expresses a fundamental dimension of the theological and political relationship between Muslims and non-Muslims.

Too few Westerners grasp that the concept of dhimmitude is crucial to understanding the relationship between Islam and non-Islam. As Durie argues, through a conspiracy of silence, the heads of state, church and community leaders, universities, and media smother its reality under a blanket of ignorance. With numerous examples, the author denounces this intimidated concealment, which, he affirms, is undermining Western Judeo-Christian civilization and is contrary to human freedom and dignity.

While the authors study encompasses a wide register of political and legal areas, he does not neglect the human impact of dhimmitude, with its painful manifestations of moral abjection, self-destruction, fear, denial and loss of dignity. Durie reminds us, with compassion and empathy, that scholarly studies on dhimmitude should not mask the physical and moral sufferings of populations living in perpetual denial of their most basic rights and personhood. The dimension of this human tragedy, perpetuated through generations, is a predominant concern of his mission, since he dedicates his book to the healing and freedom of all those who have fallen within the reach of dhimmitude, whatever their religious convictions, non-Muslim and Muslim alike. His purpose is to offer resources for understanding these subjects and the links between them. The ultimate purpose of the book, to which the chapters take the reader in stages, is to offer resources for securing freedom from the legacy of dhimmitude.