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Marcia Cameron - Phenomenal Sydney: Anglicans in a Time of Change, 1945-2013

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The Diocese of Sydney is admired, hated, loved, and feared. While often criticized as no longer Anglican, it has at its heart an adherence to classic Anglicanism. While to some it is a beacon in the darkness, to others it is like a threatening bushfire. It is very large, very wealthy, and very influential in other places. Its opposition to ordaining women priests, and, in many parishes, to women preaching, mystifies and angers many Anglicans within and outside its boundaries. What makes this diocese such a phenomenon? The answer lies in its history: in the men and women who shaped it, in a particular view of the authority of the Bible, and in the influence wielded by some powerful institutions that have prospered. Its energy comes from the Scriptural mandate for mission: to bring the outsider into the community of Christian people, but not to leave it there. To educate them in the knowledge of Christ in a variety of creative and imaginative ways. This book also looks at what Sydney has done badly. It may help readers to learn from its past achievements and its mistakes. Dr. Cameron provides a fascinating and detailed account of what she calls the phenomenon of the Anglican Diocese of Sydney. Her judgments are both critical and sympathetic: the Sydney Diocese has, as readers will see, had a remarkable impact on Australian life over two centuries. --Michael P. Jensen, author, Sydney Anglicanism: An Apology Sydney Anglicans are a family who love the Bible and who love to argue. Here are the arguments, from all sides; they are robust, surprising, refreshing. They make this account at once absorbingly entertaining, unrelentingly serious, and critically important to any concerned about the future of the church. . . . I disagreed time and again, and for that reason, I suspect it must be right. --Stuart Piggin, Associate Professor, Director, Centre for the History of Christian Thought and Experience, Macquarie University, Sydney, Australia In this astonishingly wide-ranging book, Dr. Cameron reviews the Diocese of Sydneys history with skill, an eye for detail, clarity, and integrity. She points to its strengths, but does not shirk from disclosing its flaws. This is a must-read for those interested in the impact of Anglican Christianity in Sydney on the modern world. --Paul Barnett, formerly Bishop of North Sydney Dr. Camerons history poses the question: Why is the Sydney Diocese growing when the rest of the Anglican Church in Australia is in decline? She explores the criticisms leveled at Sydney, including its relationship to the wider Anglican communion, attitude to homosexuality, womens ordination, ecclesiology, Gafcon, wealth, and loss of funds. This is not only a page-turner but an accomplished, insightful work of the highest order. --Evonne Paddison, Former New Testament Lecturer, Ridley Theological College Marcia Cameron lives in Sydney. She has published a number of books including SCEGGS: A Centenary History (1995), Living Stones: St Swithuns Pymble 1901-2001, and An Enigmatic Life: David Broughton Knox, Father of Contemporary Sydney Anglicanism (2006).

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Phenomenal Sydney Anglicans in a Time of Change 1945 2013 Marcia Cameron - photo 1
Phenomenal Sydney
Anglicans in a Time of Change, 1945 2013
Marcia Cameron
Foreword by Glenn Davies
Phenomenal Sydney Anglicans in a Time of Change 1945 2013 Copyright 2016 - photo 2
Phenomenal Sydney
Anglicans in a Time of Change, 1945 2013
Copyright 2016 Marcia Cameron. All rights reserved. Except for brief quotations in critical publications or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Write: Permissions, Wipf and Stock Publishers, 199 W. 8th Ave., Suite 3, Eugene, OR 97401.
Wipf & Stock
An Imprint of Wipf and Stock Publishers
W. th Ave., Suite
Eugene, OR 97401
www.wipfandstock.com
paperback isbn: 978-1-4982-8931-3
hardcover isbn: 978-1-4982-8933-7
ebook isbn: 978-1-4982-8932-0
Manufactured in the U.S.A.
Table of Contents
To Ewen Donald Cameron,
Assistant Bishop of Sydney 1975 1993 ,
who gave me the idea for this book.
Foreword
U nderstanding the Diocese of Sydney has always been a challenge for outsiders, and indeed for some insiders as well. Firmly grounded on the Reformation principles of sola scriptura, sola fide , and sola gratia (by Scripture alone, by faith alone, and by grace alone), the Anglican Church in the Diocese of Sydney has, since its formation, sought to proclaim the gospel of our Lord Jesus Christ with clarity, conviction, and confidence in the teaching of the Bible as the revealed word of God. This was certainly the desire of the first chaplain to the colony of New South Wales, the Reverend Richard Johnson, and it has on the whole characterized the Diocese of the Sydney since its genesis in the late eighteenth century.
Dr. Marcia Cameron has provided us with an insiders view, in contrast to numerous publications from outsiders whose desire to criticize the diocese more often than not stems from a lack of appreciation of the character of the diocese as an expression of Reformed Anglicanism in the tradition of Archbishop Thomas Cranmer. However, Dr. Camerons history of the Diocese of Sydney is nonetheless a critical evaluation. While she clearly expounds the theological commitments that shape the diocese as a whole, she is also able to expose some of its flaws, in particular, the flaws of its leaders. This is always a perilous task for an author, as such candor will inevitably invite criticism. However, Dr. Cameron has stood her ground and thus exposed some secrets of the diocese that others would prefer to have been kept secret.
While Dr. Camerons book provides an overview of the Diocese under the leadership of its first five bishops or Archbishops, the focus of her attention is the period following World War II, and the episcopates of Howard Mowll through to Peter Jensen. Viewing the history of the Diocese through the lens of its next six leaders provides Dr. Cameron with an opportunity for exploring the way in which each of these leaders has contributed to the growth and development of the diocese, and strengthened its distinctiveness within the Anglican Church of Australia. Controversy is not avoided, whether it be relationships with the national church in the adoption of its constitution or the ordination of women, or indeed within the diocese, where strains and tensions invariably arise.
However, readers will find in Dr. Camerons work a robust and informative analysis of the Diocese of Sydney which will assist in understanding the complexity and simplicity of the diocese, with all its flaws and all its strengths.
Glenn N. Davies
Archbishop of Sydney
Acknowledgments
T he gestation time for Phenomenal Sydney has been almost a decadefive times longer than that of the proverbial elephant. This has given me the opportunity to ruminate and reflect on an amazing Australian diocese. Over the years I have been indebted to many people. Kim Robinson, Julie Olsten, and Erin Mollenhauer with the rest of the library team at Moore College Library; Louise Trott at the Sydney Anglican Diocesan Archives; the staff of Lambeth Palace Archives in London; and Joanne Burgess at the General Synod Archives have all been unfailingly patient and helpful. Megan Chippendale, Mysie Harper, Danusia Cameron, Donald Cameron, Peter Jensen, Glenn Davies, Paul Barnett, and Neil Cameron have each read the MS and given invaluable critiques. Ramon Williams very generously supplied the excellent photos taken during his time as diocesan photographer, of some key leaders. Helga de Jersey allowed me the use of her splendid beach house so that I had time to write. Many, many people were interviewed and each person gave me stimulating insights. It was like looking into a vast treasure house of experience, enigma, and wisdom. My thanks to the team at Wipf & Stock who have brought this long labor to birth.
My husband Neil has been an unfailing support and encouragement, and I am deeply grateful for such a partnership.
My hope is that this book will enable those who read it to gain new understanding of the phenomenon that, under God, is the Diocese of Sydney.
Marcia Cameron
August 2016
Abbreviations
AAPB An Australian Prayer Book
ACC Australian Council of Churches
ACR Australian Church Record
ACT Australian College of Theology
ACA Anglican Church of Australia
ACL Anglican Church League
ADB Australian Dictionary of Biography
ADEB Australian Dictionary of Evangelical Biography
ACR Australian Church Record
AFES Australian Fellowship of Evangelical Students
AIO Anglican Information Office
AMiA Anglican Mission in America
ARCIC Anglican Roman Catholic International Commission
AUQA Australian Universities Quality Agency
BCA Bush Church Aid Society
CMS Church Missionary Society
CEBS Church of England Boys Society
CENEF Church of England National Emergency Fund
CESA Church of England in South Africa
CMS Church Missionary Society
CPSA Church of the Province in South Africa
CSSM Childrens Special Service Mission
DEB Diocesan Executive Board
ECUSA Episcopal Church in the USA
HMS Home Mission Society
IVF Intervarsity Fellowship
IVP Intervarsity Press
KYC Katoomba Youth Convention
MHC Marcia Helen Cameron
MOW Movement for the Ordination of Women
NCLS National Church Life Survey
NEAC National Evangelical Anglican Congress
NSW New South Wales
OAC Open Air Campaigners
PCEU Protestant Church of England Union
PTC Preliminary Theological Certificate
REPA Reformed Evangelical Protestant Association
SCEGS Sydney Church of England Grammar School Shore
SCEGGS Sydney Church of England Girls Grammar School
SDM Sydney Diocesan Magazine
SSM Society of the Sacred Mission
SU Scripture Union
WCC World Council of Churches
Prologue
A n acute dilemma for a Christian historian writing about the behavior of human beings is the balance between truth and love. When is a person so far removed from the present age that everything about him (or her) can be said? Or is there always a duty to the dead, however far removed from us in time, to respect their privacy? On the one hand, if I were to speak and write publicly what I know about some contemporaries behavior, I might be classed as unkind, destructive, or gossiping. If I wrote the same kind of things (which were true) about a Christian of , years ago, I would not be open to the same charges.
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