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Mary Midgley - The owl of Minerva: a memoir

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One of the UKs foremost moral philosophers, Mary Midgley recounts her remarkable story in this elegiac and moving account of friendships found and lost, bitter philosophical battles and of a profound love of teaching. In spite of her many books and public profile, little is known about Marys life. Part of a famous generation of women philosophers that includes Elizabeth Anscombe, Philippa Foot, Mary Warnock and Iris Murdoch, Midgley tells us in vivid and humorous fashion how they cut a swathe through the arid landscape of 1950s British Philosophy, writing and arguing about the grand themes of character, beauty and the meaning of rudeness. As the mother of three children, her journey during the 1950s and 1960s was one of a woman fighting to combine a professional career with raising a family. In startling contrast to many of the academic stars of her generation, we learn that Midgley nearly became a novelist and started writing philosophy only when in her fifties, suggesting that Minervas owl really does fly at dusk. Charting the highs and lows of philosophy and academia in Britain, this publication sheds light on Marys close friends, her moral philosophy and her meetings with major philosophers, including Wittgenstein and Isaiah Berlin.

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Cover

title Owl of Minerva A Memoir author Midgley Mary publisher - photo 1
title:Owl of Minerva : A Memoir
author:Midgley, Mary.
publisher:Taylor & Francis Routledge
isbn10 | asin:0415367883
print isbn13:9780415367882
ebook isbn13:9780203027394
language:English
subjectMidgley, Mary,--1919- , Philosophers--Biography.--England
publication date:2005
lcc:B1647.M474A3 2005eb
ddc:192
subject:Midgley, Mary,--1919- , Philosophers--Biography.--England

Page i

The Owl of Minerva

Page ii

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Page iii

The Owl of Minerva

A Memoir

The owl of Minerva a memoir - image 2

Mary Midgley

The owl of Minerva a memoir - image 3

LONDON AND NEW YORK

Page iv

First published 2005
by Routledge
2 Park Square, Milton Park, Abingdon, Oxon, OX14 4RN

Simultaneously published in the USA and Canada
by Routledge
270 Madison Ave, New York, NY 10016

Routledge is an imprint of the Taylor & Francis Group

This edition published in the Taylor & Francis e-Library, 2007.


To purchase your own copy of this or any of Taylor & Francis or Routledges collection of thousands of eBooks please go to www.eBookstore.tandf.co.uk.

2005 Mary Midgley

The right of Mary Midgley to be identified as the Author of this
Work has been asserted by her accordance with the Copyright,
Designs and Patents Act 1988

All rights reserved. No part of this book may be reprinted or
reproduced or utilized in any form or by any electronic,
mechanical, or other means, now known or hereafter
invented, including photocopying and recording, or in any
information storage or retrieval system, without permission in
writing from the publishers.

British Library Cataloguing in Publication Data
A catalogue record for this book is available from the British Library

Library of Congress Cataloging in Publication Data
Midgley, Mary, 1919
The owl of Minerva : a memoir / Mary Midgley.
p. cm.
1. Midgley, Mary, 1919. 2. PhilosophersEngland
Biography. I. Title.
B1647 .M474A 2005
192dc22 2004026169

ISBN 0-203-02739-6 Master e-book ISBN

ISBN 0-415-36788-3 (Print Edition)

Page v

For John and Maureen, who shared such a lot of it

Page vi

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Page vii

Contents

List of illustrations

viii

Acknowledgements

ix

Foreword

x

Early Days, 192433

The Ancestors

At Downe House School, 19327

At Oxford, 193842

Wartime Jobs, 19425

In Oxford Again, 19459

At Reading, 194950

At Newcastle, 19502005

Page viii

Illustrations

My mother, Lesley Hay (Scrutton), 1916

With my brother Hugh in the garden at 3 St Pauls Road, Cambridge, 1923

My Grandfather, Ted Scrutton, the Lord Justice, 1934

Olive Willis, the headmistress at Downe House, swimming at Lerici (Published by kind permission of Downe House.)

As the Elder Brother in Comus, 1935

Just before my marriage in 1949

My father Tom Scrutton, answering questions on Christianity on Tower Hill, 1958

Geoff Midgley in 1950

Philippa Foot in the early 1970s

Geoff, me, Martin, Davy and Tom at Runswick Bay, 1959

Mike Brearley, lecturer at Newcastle in the 1970s, captain of the England cricket team in the 1980s

Elizabeth Anscombe in the mid-1940s

Colin Strang outside the Newcastle philosophy department with a student, 1982

David, Tom and Martin, 1980

Willie Charlton in the early 1970s

Geoff, Jane Heal and Dorothy Emmett pictured with a student, 1986

With Jane Goodall, Edinburgh, 1989

January 2001 (Photo: Ted Ditchburn, North News and Pictures.)

Page ix

Acknowledgements

The only piece of this book which has appeared before is part of Gender queries from Chapter 24. This was printed in the Journal of the Oxford Society for May 1999 under the title Trouble with the Zeitgeist, and was reprinted in Changing English, Vol. 7, no. 1, 2000 with the title Sorting out the Zeitgeist.

I am grateful to John Bayley for allowing me to quote five lines from a poem by Iris Murdoch in Chapter 4.

I have, as usual, had endless help from my family and friends, and particularly in the tracing of particular details from my three sons and from Ian and Jenny Ground, Claire Lamont, John and Maureen King, Willie Charlton, Judith Hughes, Alexander Murray, Roy Holland and Peter Conradi.

My sons, along with Ian Ground, have also done a wonderful job in helping me to control my word-processor and to thwart its occasional efforts to destroy the whole text.

Page x

Foreword
Light, darkness and owls

I have borrowed the owl for my title from Hegel, who is well known to have remarked that, the owl of Minerva spreads its wings only with the falling of the dusk.1 This is a potent and mysterious symbol that might have various meanings. But the thought for which I want to use it is that wisdom, and therefore philosophy, comes into its own when things become dark and difficult rather than when they are clear and straightforward. That it seems to me is why it is so important. And this may help to explain why people like me want to spend so much of their lives on it.

The imagery of the Enlightenment, which centres on the metaphor of seeking light, can, I think, mislead us here. It may seem to demand that we should attend only to what is already clear, turning our backs on everything dark and doubtful. That is surely why many people have supposed that physical science because it deals with an already defined and limited subject matter sets us the ideal for all enquiries. The wonderful successes of this science lie in areas that are now brightly lit. The thought of turning away from them to the vast range of other mysteries that surround them can be daunting. So it can seem that all studies ought to imitate these sciences by being brightly lit already, or that these other studies ought to be abandoned.

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