Lora OBrien is a native Irish author, teacher, and guide with more than twenty years personal and professional experience in Irish history, heritage, archaeology, mythology, and pre-Christian Irish Spirituality. A modern Drao, Lora has been consciously following a Pagan path since 1994 and is cofounder and Reverend legal celebrant with Pagan Life Rites Ireland. With her partner Jon OSullivan, she runs IrishPaganSchool.com, an online learning environment where students can connect to the heritage, culture, and spirituality of Pagan Ireland in an authentic and meaningful way, every day. Lora has three children who are getting seriously grown up these days, and not enough animals or plants in her life to keep her happy. Find her online at LoraOBrien.ie.
Though not one for responses to personal private messages, she can be found in the comments section on her YouTube channel, sending regular Irish Resources emails to her busy mailing list at LoraOBrien.ie, engaging with her patrons at //Patreon.com/LoraOBrien, and moderating community groups over on Facebook: The Morrigans Cave, Learn Ogham, Journeys in the Irish Otherworld, Do The Work System, and the Irish Pagan School Community.
Llewellyn Publications
Woodbury, Minnesota
Copyright Information
A Practical Guide to Pagan Priesthood: Community Leadership and Vocation 2019 by Rev. Lora OBrien.
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First e-book edition 2019
E-book ISBN: 9780738759876
Book design by Samantha Penn
Cover design by Shannon McKuhen
Llewellyn Publications is an imprint of Llewellyn Worldwide Ltd.
Library of Congress Cataloging-in-Publication Data
Names: OBrien, Lora, author.
Title: A practical guide to pagan priesthood : community leadership &
vocation / Rev. Lora OBrien.
Description: First edition | Woodbury, Minnesota : Llewellyn Worldwide Ltd,
2019. | Includes bibliographical references. | Summary: Instructions
for and insights into being a Pagan priest who serves community,
fellowship, and deity. Includes survey of established priests of various
Pagan faithsProvided by publisher.
Identifiers: LCCN 2019030773 (print) | LCCN 2019030774 (ebook) | ISBN
9780738759661 (trade paperback) | ISBN 9780738759876 (ebook)
Subjects: LCSH: Neopaganism. | PriesthoodMiscellanea.
Classification: LCC BP605.N46 O27 2019 (print) | LCC BP605.N46 (ebook) |
DDC 299/.94dc23
LC record available at https://lccn.loc.gov/2019030773
LC ebook record available at https://lccn.loc.gov/2019030774
Llewellyn Publications does not participate in, endorse, or have any authority or responsibility concerning private business arrangements between our authors and the public.
Any Internet references contained in this work are current at publication time, but the publisher cannot guarantee that a specific reference will continue or be maintained. Please refer to the publishers website for links to current author websites.
Llewellyn Publications
Llewellyn Worldwide Ltd.
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www.llewellyn.com
Manufactured in the United States of America
For Jon, my Partner in Priesthood, and in Life.
Contents
Introduction
: The Duties of a Priest
: Pastoral Duties
: Sacerdotal Duties
: Modern Paganism
: Self-Assessment
: Pastoral Skills and Development
: Group Leadership
: Community Leadership
: Learning and Teaching
: Crisis Care
: Sacerdotal Skills and Development
: Communicating with Deity
: Devotion to Deity
: Magic Skills and Ethics
: Life Rites and Community Celebration
: Priesthood in Modern Pagan Traditions
Introduction
Officially, Ive been a Pagan priest for twenty-two years (at the time of writing), and this is a book I wish I had my hands on many years ago. Thats not in any way an attempt to set this work up as some sort of ultimate guide. Its not; how could it be? How could any book be?
What this book does is provide something of a baseline or common standard at least, practical advice for building community leadership skills, and information on how to be a priest within the wide world of modern Paganism. As far as I know, there isnt one outside of specific traditions practices.
People have been acting as priests for as long as they have been engaging in religious practice, and we do have many examples of historical nonmonotheistic religious structures and how they organized and trained their priests through various different cultures back in the day. Look at ancient Greece and Rome, Egypt and Sumer. Look at the Maya civilization, the Hindu traditions of India, and the pre-Christian societal structure of my own home, Ireland. It is beyond the scope of this book to go into any great depth on the priesthood of any particular culture, but I do urge you to explore and research any that catch your attention.
What Is a Pagan Priest?
You may or may not be familiar with the term Pagan , but we can clarify what Im talking about here in a modern context so were all on the same page.
If you were to ask ten different Pagans what the word means, I can pretty much guarantee youd get ten different answers, and that can even be from practitioners who are coming from a similar culture or even a similar tradition! That said, most modern definitions of Paganism would be along the lines of a polytheistic or pantheistic nature-worshipping/earth-based spiritual practice or thereabouts. What do those words mean? Theis m refers to the belief in a deity or deities such as a divine creator (or meddler, depending on your perspective.) So, polytheism refers to the belief in multiple deities, as opposed to the more currently culturally familiar monotheistic belief in a single god. Pantheism is the belief that everything is divine, that a deity resides in everything and everyone, rather than being characterized or personified in a single or multiple entity or being. Pagan pantheism offers the belief that divinity is inseparable from nature and that God is in everything as a part of it. Deity is immanent in nature.
What Ive written are only descriptors, and they can apply across many different religious and cultural beliefs. Note that polytheism or pantheism on their own arent necessarily Paganmany Christians around the world might be classed as pantheistic, for example. Its the combination of those beliefs with the nature worshipping part that gives us the Pagan definition. Nature worship or identifying with an earth-based spirituality is any of a variety of religious, spiritual, and devotional practices that focus on the worship of spirits or a deity/deities considered to be behind the natural phenomena visible in nature. The figure or figures could be personified natural features (e.g., a mountain, river, ocean) or a fully realized and sentient guardian divinity or specific deity.