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Jennifer Mara DeSilva - The Sacralization of Space and Behavior in the Early Modern World: Studies and Sources (St Andrews Studies in Reformation History)

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Jennifer Mara DeSilva The Sacralization of Space and Behavior in the Early Modern World: Studies and Sources (St Andrews Studies in Reformation History)
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In the Early Modern period - as both reformed and Catholic churches strove to articulate orthodox belief and conduct through texts, sermons, rituals, and images - communities grappled frequently with the connection between sacred space and behavior. The Sacralization of Space and Behavior in the Early Modern World explores individual and community involvement in the approbation, reconfiguration and regulation of sacred spaces and the behavior (both animal and human) within them. The individuals understanding of sacred space, and consequently the behavior appropriate within it, depended on local need, group dynamics, and the dissemination of normative expectations. While these expectations were defined in a growing body of confessionalizing literature, locally and internationally traditional clerical authorities found their decisions contested, circumvented, or elaborated in order to make room for other stakeholders activities and needs. To clearly reveal the efforts of early modern groups to negotiate authority and the transformation of behavior with sacred space, this collection presents examples that allow the deconstruction of these tensions and the exploration of the resulting campaigns within sacred space. Based on new archival research the eleven chapters in this collection examine diverse aspects of the campaigns to transform Christian behavior within a variety of types of sacred space and through a spectrum of media. These essays give voice to the arguments, exhortations, and accusations that surrounded the activities taking place in early modern sacred space and reveal much about how people made sense of these transformations.

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The Sacralization of Space and Behavior in the Early Modern World
The Sacralization of Space and Behavior intheEarly Modern World
Studies and Sources
Edited by
JENNIFER MARA DESILVA
Ball State University, USA
First published 2015 by Ashgate Publishing Published 2016 by Routledge 2 Park - photo 1
First published 2015 by Ashgate Publishing
Published 2016 by Routledge
2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN
711 Third Avenue, New York, NY 10017, USA
Routledge is an imprint of the Taylor & Francis Group, an informa business
Copyright Jennifer Mara DeSilva 2015
Jennifer Mara DeSilva has asserted her right under the Copyright, Designs and Patents Act, 1988, to be identified as the editor of this work.
All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers.
Notice:
Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe.
British Library Cataloguing in Publication Data
A catalogue record for this book is available from the British Library
The Library of Congress has cataloged the printed edition as follows:
The sacralization of space and behavior in the early modern world : studies and sources / edited by Jennifer Mara DeSilva.
pages cm. (St Andrews studies in Reformation history)
Includes bibliographical references and index.
ISBN 978-1-4724-1826-5 (hardcover) ISBN 978-1-3155-5315-3 (ebook) ISBN 978-1-3170-1677-9 (epub) 1. WorshipHistory. 2. Church history16th century. 3. Church history17th century. 4. Sacred space. I. DeSilva, Jennifer Mara, 1976- editor.
BV8.S33 2015
263.09dc23
2014037430
ISBN 9781472418265 (hbk)
ISBN 9781315553153 (ebk-PDF)
ISBN 9781317016779 (ebk-ePUB)
Contents
Jennifer Mara DeSilva
Jennifer Mara DeSilva
Rebecca Constabel
Pamela A.V. Stewart
Annick Delfosse
Abel A. Alves
John M. Hunt
Eric Nelson
Celeste McNamara
Emily F. Winerock
David Stiles
List of Figures
List of Contributors
Abel A. Alves received his Ph.D. from the University of Massachusetts at Amherst and is currently a Professor of History at Ball State University. His monographs include The Animals of Spain: An Introduction to Imperial Perceptions and Human Interaction with Other Animals, 14921826 (Brill, 2011) and Brutality and Benevolence: Human Ethology, Culture, and the Birth of Mexico (Greenwood, 1996).
Rebecca Constabel holds a B.A. in History and an M.A. in Medieval History from Durham University, UK. Since 2010 she has been at the University of Leicester working on the inter-disciplinary project Representing Re-Formation, which is funded by the AHRC, EPSRC, and Science and Heritage Program. Her thesis, entitled Northern European tomb monuments in a period of crisis, c. 14771589, was completed in 2013.
Annick Delfosse received her Ph.D. from the Universit de Lige, where she now teaches. Her publications include La Protectrice du Pas-Bas. Stratgies politiques et figures de la Vierge dans les Pays-Bas espagnols (Brepols, 2009) and Lire, crire et duquer la Renaissance. Hommages en lhonneur de Franz Bierlaire (with Thomas Glesener, Archives et Bibliothques de Belgique, 2009). In addition, she is a co-investigator for the project entitled Cultures of Baroque Spectacle (funded by Academia Belgica, Institut Historique Belge de Rome, and Fondation Nationale Princesse Marie-Jos).
Jennifer Mara DeSilva received her Ph.D. from the University of Toronto and is currently an Assistant Professor of History at Ball State University. She is the author of several journal articles exploring the mechanics of family strategy and group identity as well as the nuances and practical realities of ecclesiastical reform. In addition, she is the editor of Episcopal Reform and Politics in Early Modern Europe (Truman State University Press, 2012).
John M. Hunt is Assistant Professor of History at Utah Valley University. He received his Ph.D. in Early Modern European History at the Ohio State University in 2009 and has published several articles relating to the papal vacant see and election. He is currently working on his manuscript, Violence and the Vacant See.
Celeste McNamara received her Ph.D. from Northwestern University in 2013, where she was a Jacob K. Javits Fellow. Her dissertation is entitled The Tragedy of Tridentine Reform in Late Seventeenth-Century Padua. She is currently a Visiting Assistant Professor at the College of William and Mary, and is working on a monograph entitled The Bishops Toolkit: Episcopal Strategies for Catholic Reform.
Eric Nelson received his D.Phil. from the University of Oxford and is currently a Professor of History at Missouri State University. His most recent monograph entitled The Legacy of Iconoclasm: Religious War and the Relic Landscape of Tours, Blois and Vendme 15501750 appeared in the University of Saint Andrewss Centre for French History and Culture series in 2013. His first monograph, The Jesuits and the Monarchy: Catholic Renewal and Political Authority in France, was published by Ashgate Publishing in 2005.
Pamela A.V. Stewart is a Ph.D. candidate in the History of Art at the University of Michigan with a B.A. from the University of Pennsylvania. She is the recipient of a Renaissance Society of America Research Grant. Her dissertation is entitled Devotion to the Passion in Milanese Confraternities, 15001630: Image, Ritual, Performance.
David Stiles is a sessional lecturer at the University of Toronto, where he completed his Ph.D. in History focusing on the strategies of global empires in the eighteenth century. His doctoral thesis is entitled Making Imperial Futures: Concepts of Empire in the Anglo-Spanish Sphere, 176371.
Emily F. Winerock holds a B.A. from Princeton University in English, an M.A. from the University of Sussex in Early Modern History, and a Ph.D. from the University of Toronto in History. In 2014 she will be a Visiting Assistant Professor in the Departments of History and Theatre Arts at the University of Pittsburgh. Her publications include contributions to the Society of Dance History Scholars conference proceedings and Performing Gender and Status on the Dance Floor in Early Modern England in Worth and Repute: Valuing Gender in Late Medieval and Early Modern Europe (CRRS, 2011).
INTRODUCTION
Piously Made: Sacred Space and the Transformation of Behavior
Jennifer Mara DeSilva
Conveying the Complexity of Sacred Space: Power and Purpose
In the summer of 2013 I had the pleasure of visiting the Saint Louis Art Museum in Missouri, which had just reopened after a lengthy renovation. As I wandered the exhibit rooms, crisscrossing the cavernous entry hall that echoed with visitor chatter and glowed with natural light, I was struck by the museums own efforts at work creating space, moderating changes in spaces, and conveying the perception of space around objects. It was not the manipulation of space for display purposes that I found fascinating. Rather I was struck by the museums attempts to highlight the space that existed inherently in the objects displayed. In the same way that historians contextualize documents, images, objects, and music in order to reveal their relevance, museum curators seek to engage with visitors in a variety of ways in order to place objects in their contemporary environment, while highlighting the links between a collection of items and maintaining the boundaries of the museums own curatorial space.
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