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David M. Whitford - The Curse of Ham in the Early Modern Era: The Bible and the Justifications for Slavery

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For hundreds of years, the biblical story of the Curse of Ham was marshalled as a justification of serfdom, slavery and human bondage. According to the myth, having seen his father Noah naked, Hams is cursed to have his descendants be forever slaves. In this new book the Curse of Ham is explored in its Reformation context, revealing how it became the cornerstone of the Christian defence of slavery and the slave trade for the next four hundred years. It shows how broader medieval interpretations of the story became marginalized in the early modern period as writers such as Annius of Viterbo and George Best began to weave the legend of Ham into their own books, expanding and adding to the legend in ways that established a firm connection between Ham, Africa, slavery and race. For although in the original biblical text Ham himself is not cursed and race is never mentioned, these writers helped develop the story of Ham into an ideological and theological defence for African slavery, at the precise time that the Transatlantic Slave Trade began to establish itself as a major part of the European economy during the sixteenth and seventeenth centuries. Skilfully weaving together elements of theology, literature and history, this book provides a fascinating insight into the ways that issues of religion, economics and race could collide in the Reformation world. It will prove essential reading, not only for those with an interest in early modern history, but for anyone wishing to try to comprehend the origins of arguments used to justify slavery and segregation right up to the 1960s.

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The Curse of Ham in the Early Modern Era For Abigail The Curse of Ham in the - photo 1
The Curse of Ham in the Early Modern Era
For Abigail
The Curse of Ham in the Early Modern Era
The Bible and the Justifications for Slavery
DAVID M. WHITFORD
United Theological Seminary, USA
First published 2009 by Ashgate Publishing Published 2016 by Routledge 2 Park - photo 2
First published 2009 by Ashgate Publishing
Published 2016 by Routledge
2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN
711 Third Avenue, New York, NY 10017, USA
Routledge is an imprint of the Taylor & Francis Group, an informa business
Copyright 2009 David M. Whitford
David M. Whitford has asserted his right under the Copyright, Designs and Patents Act, 1988, to be identified as the author of this work.
All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers.
Notice:
Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe.
British Library Cataloguing in Publication Data
Whitford, David M. (David Mark)
The curse of Ham in the early modern era : the Bible and the justifications for slavery. - (St Andrews studies in Reformation history)
1. Ham (Biblical figure) 2. Bible. O.T. Genesis, IX, 18-25 - Criticism, interpretation, etc. - History - 16th century. 3. Slavery - Justification - History - 16th century. 4. Slavery in literature.
I. Title II. Series
270.08625-dc22
Library of Congress Cataloging-in-Publication Data
Whitford, David M. (David Mark)
The curse of Ham in the early modern era : the Bible and the justifications for slavery / David M. Whitfurd.
p. cm. - (St. Andrews studies in Reformation history)
Includes bibliographical references and index.
ISBN 978-0-7546-6625-7 (hardcover : alk. paper)
1. Slavery in the Bible. 2. Ham (Biblical figure} 3. Slavery - justification - History.
I. Title.
HT915.W45 2009
222.110609-dc22
2009014779
ISBN-13: 978-0-75-466625-7 (hbk)
Contents
CR
Corpus Reformatorum. Frankfurt am Main: Minerva, G.m.b.H., 1834.
DNB
Dictionary of National Biography.
EEBo
Early English Books Online. http://eebo.chadwyck.com.
KJV
King James Version. The Holy Bible.
LW
Martin Luther. Luthers Works. Edited by H.J. Grimm and H.T. Lehmann. 55 vols. St. Louis, Mo. and Philadelphia, Pa.: Concordia and Fortress, 195886.
LXX
The Septuagint. The Hebrew Bible in Greek.
ODNB
Oxford Dictionary of National Biography. Available online at www.oxforddnb.com.
NPNF
Philip Schaff. Nicene and Post-Nicene Fathers. Edinburgh: T&T Clark, 1885.
NRSV
New Revised Standard Version. Holy Bible.
OED
Oxford English Dictionary. Oxford: Oxford University Press.
PG
J.-P. Migne. Patrologiae cursus completus: Series Graeca. 161 vols. Paris: Migne, 185766.
PL
J.-P. Migne. Patrologiae cursus completus: Series Latina. 217 vols. Paris: Migne, 184464.
STC
Alfred W. Pollard, G.R. Redgrave, William A. Jackson, F. S. Ferguson, and Katharine F. Pantzer. A Short-title Catalogue of Books Printed in England, Scotland, & Ireland and of English Books Printed Abroad, 14751640. London: Bibliographical Society, 197691. Available online at http://estc.bl.uk.
TDOT
G. Johannes Botterweck and Helmer Ringgren. Theological Dictionary of the Old Testament. Grand Rapids, Mich.: Eerdmans, 1974.
VD16
Verzeichnis der im deutschen Sprachbereich erschienenen Drucke des 16. Jahrhunderts. Stuttgart: Hiersemann, 1983 2000. Available online at www.vd16.de.
WA
Martin Luther. D. Martin Luthers Werke: Kritische Gesamtausgabe, 120 vols. Weimar: Bohlaus, 1883.
WADB
D. Martin Luthers Werke: Deutsche Bibel.
All translations in this volume are my own, though I naturally consulted English translations by others whenever possible. The English translations in , on Annius, for example, benefited greatly from reading Walter Stephenss Giants in Those Days. Regarding spelling, I have silently updated us and vs; is and js within Latin quotations in order to aid reading. Where authors or printers used abbreviations, I have added the elided letters, again to aid reading. Besides these small changes, I have not updated spelling.
Regarding names
Throughout this book I use the spelling for names the authors whom I am discussing used. Thus, early on in the book, one is most likely to read about Cham and later in the book about Ham. They are, of course, the same person. The change reflects the different ways people wrote the Hebrew name (m), which has a hard ch sound in Hebrew and was often transliterated with ch in both Latin and early modern English. The most commonly used names in this book are:
Contemporary Spelling
Medieval/Early Modern Variations
Ham
Cham; Chem
Noah
Noe, Noa
Canaan
Chanaan
Shem
Sem
Japheth
Japhet; Iaphet; Iapet
Cush
Cus; Chus
I have amassed a large number of debts while pursuing this project. Claflin University, through the Center for Teaching Excellence, provided me with a seed grant for the project. I wish to thank the Center and President Henry N. Tisdale for supporting my work while I was a professor of philosophy and religion there. The Association of Theological Schools made this project possible through their generous Lilly Scholar grant. United Theological Seminary gave me a sabbatical in the Fall of 2008 so that I could complete the writing of the project. I wish to thank President Wendy Edwards for encouraging this project.
Portions of were presented at the Ohio State University in 2007 as the Inaugural Francis Lee Utley Lecture. I am grateful to the Center for Folklore Studies and the Center for Medieval and Renaissance Studies for the invitation to honor the work and memory of Professor Utley.
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