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Tenzin Wangyal Rinpoche - The Tibetan Yogas of Dream and Sleep: Practices for Awakening

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Tenzin Wangyal Rinpoche The Tibetan Yogas of Dream and Sleep: Practices for Awakening
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The Tibetan Yogas of Dream and Sleep: Practices for Awakening: summary, description and annotation

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Deepen your awareness through the practice of Tibetan dream and sleep yoga.If we cannot carry our practice into sleep if we lose ourselves every night, what chance do we have to be aware when death comes? Look to your experience in dreams to know how you will fare in death. Look to your experience of sleep to discover whether or not you are truly awake.Tenzin Wangyal Rinpoche. We spend a third of our life sleeping and it is common, in many spiritual traditions throughout the world, for the world of dream and sleep to be utilized on the path to awakening. Dream yoga in the Tibetan traditions of dream practice has been the primary support for the realization of many yogis and great Tibetan masters. Now, updated and presented with the fresh insight born from years of teaching this practice to Westerners, Tenzin Wangyal clearly presents a powerful method for liberation. With clearly illustrated Tibetan syllables and the places they are to be visualized, this practical guide will be of use to both new and adept practitioners. ReviewThis book gives detailed instructions for dream yoga, including foundational practices done during the day. In the Tibetan tradition, the ability to dream lucidly is not an end in itselfrather it provides an additional context in which one can engage in advanced and effective practices to achieve liberation. Dream yoga is followed by sleep yoga, also known as the yoga of clear light. It is a more advanced practice similar to most secret Tibetan practices. The goal is to remain awake during deep sleep when the gross conceptual mind and the operation of the senses cease. Most Westerners do not even consider this depth of awareness a possibility, yet it is well-known in Tibetan Buddhist and Bn spiritual traditions. The result of these practices is greater happiness and freedom in both our waking and dreaming states. The Tibetan Yogas of Dream and Sleep impart powerful methods for progressing along the path to liberation. A detailed guide to using our night-lives for awakening: thought-provoking, inspiring, and lucid.Stephen LaBerge, Ph.D., author of Lucid Dreaming.This explication of the dream and sleep practices becomes a window on the entire teachings of Tibetan Tantra and Dzogchen. I enjoyed this book immensely. . . . Powerfully and beautifully presented.Martin Lowenthal, co-author of Opening the Heart of Compassion.The most illuminating book on this topic to appear to date.J. Marvin Spiegelman, Ph.D.This is an appealing book not only for Buddhist dream yoga practitioners but for anyone interested in the whole area of lucid dreaming or dream work. The Tibetan syllables and the places they are to be visualized within the body are clearly illustrated; the practical instructions are well-placed within a theoretical framework, and the entire work has the flavor of direct oral teaching from an expert.The Tibet Journal.Extremely clear and detailed.Shambhala Sun.Powerful methods for progressing along the path for liberation.The Indian International Journal of Buddhist Studies.Tenzin Wangyal Rinpoche has secured his place as the preeminent voice in the world of dream yoga. I refer to his expertise more than any other author and have read this classic booknow wonderfully updatedcountless times. He continues to inspire me with the clarity of his insight, the depth of his wisdom, and the warmth of his heart. If you only read one book on the nocturnal meditations, this is it.Andrew Holecek, author of Dreams of Light: The Profound Daytime Practice of Lucid Dreaming.About the AuthorTenzin Wangyal Rinpoche, a lama in the Bn tradition of Tibet, presently resides in Charlottesville, Virginia. He is the founder and director of Ligmincha Institute, an organization dedicated to the study and practice of the teachings of the Bn tradition. He was born in Amritsar, India after his parents fled the Chinese invasion of Tibet. He received training from both Buddhist and Bn teachers, attaining the degree of Geshe, the highest academic degree in traditional Tibetan culture. He has been in the United States since 1991 and has taught widely in Europe and America.

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Shambhala Publications Inc 2129 13th Street Boulder Colorado 80302 - photo 1

Shambhala Publications, Inc.

2129 13th Street

Boulder, Colorado 80302

www.shambhala.com

1998, 2022 by Tenzin Wangyal

This second edition, published in 2022, has been revised and updated.

Cover photo: StockByM/iStock

Cover design: Daniel Urban-Brown

All rights reserved. No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher.

LIBRARY OF CONGRESS CATALOGING-IN-PUBLICATION DATA

Names: Wangyal, Tenzin, author. | Dahlby, Mark, editor.

Title: The Tibetan yogas of dream and sleep: practices for awakening / Tenzin Wangyal Rinpoche; edited by Mark Dahlby.

Description: Boulder, Colorado: Shambhala, [2022] |

Includes bibliographical references.

Identifiers: LCCN 2021042554 | ISBN 9781611809510 (trade paperback)

eISBN 9780834844568

Subjects: LCSH: YogaBon. | DreamsReligious aspectsBon (Tibetan religion) | SleepReligious aspectsBon (Tibetan religion)

Classification: LCC BQ7982.2 .W36 2022 | DDC 299.5/4dc23

LCrecord available at https://lccn.loc.gov/2021042554

a_prh_6.0_140788416_c0_r0

This book is dedicated to Namkhai Norbu Rinpoche, who was a great inspiration in my life, both in how I teach others and in my own practice.

Books by Tenzin Wangyal Rinpoche

Awakening the Luminous Mind

Awakening the Sacred Body

Healing with Form, Energy, and Light

Spontaneous Creativity: Meditations for Manifesting Your Positive Qualities

Tibetan Sound Healing

The True Source of Healing: How the Ancient Tibetan Practice of Soul Retrieval Can Transform and Enrich Your Life

Unbounded Wholeness: Dzogchen, Bon and, the Logic of the Nonconceptual (with Anne Carolyn Klein)

Wonders of the Natural Mind

Editors Preface to the Second Edition

In 2020, early in the COVID-19 pandemic, Nikko Odiseos of Shambhala Publications sent an email to Tenzin Wangyal Rinpoche suggesting a second edition of The Tibetan Yogas of Dream and Sleep, perhaps with some new material or a new chapter. It grew into something more during the rewrite.

The first edition grew from oral teaching Rinpoche gave in California and New Mexico and was written over several years, starting in the midnineties. It was published by Snow Lion in 1998 and has been translated into twenty-five languages and more have been requested.

The second edition incorporates teachings given through online retreats to participants in several countries during the pandemic, in 2020 and 2021.

Tenzin Wangyal Rinpoche began teaching in the West in 1988. Since, he has taught thousands of students, both in person in many countries and, increasingly, online to reach students in different parts of the world, in different time zones, and speaking different languages. The essence of Rinpoches teaching is Dzogchen; that has not changed. But over time, in response to his students questions, he has adjusted how he articulates the teachings to make them clearer and more accessible. That change has been integrated into this edition. Changes from the first edition are noted if they alter the steps of a practice or need explanation. Other than correcting punctuation and word usage, no changes were made to the sleep yoga section.

The first use of most Tibetan and Sanskrit words are italicized, indicating they will be found in the improved glossary at the end of the book.

M.D.

Preface to the First Edition

A well-known saying in Tibetan states, One should explain the lineage and history to cut doubt about the authenticity of the teaching and the transmission. Therefore, I begin this book with a short story of my life.

I was born not long after my parents fled the Chinese oppression in Tibet. Conditions were difficult, and my parents placed me in a Christian boarding school, where they hoped I would be cared for. My father was a Buddhist lama, my mother a practitioner of Bn. Sometime after, my father died. Eventually my mother remarried a man who was a Bn lama. Both he and my mother wanted me to live within my culture, so when I was ten years old, I was taken to the main Bn monastery in Dolanji, India, and ordained as a monk.

After living in the monastery for some time, I was recognized by Lopon (Head Teacher) Sangye Tenzin Rinpoche as the reincarnation of Khyungtul Rinpoche, a famous scholar, teacher, author, and meditation master. He was well known as a master astrologer. In western Tibet and northern India, he was famous as a tamer of wild spirits and was widely sought after as a healer with magical abilities. One of his sponsors was a local king of Himachal in northern India. The king and his wife, unable to bear children, asked Khyungtul Rinpoche to heal them, which he did. The son they bore and raised, Virbhadra Singh, became the 4th Chief Minister of Himachal Pradesh.

When I was thirteen, my kind root master, Lopon Sangye Tenzin, a man of great knowledge and realization, prepared to teach one of the most important and esoteric teachings in the Bn religion: the Great Perfection (Dzogchen) lineage of the Oral Transmission of Zhang Zhung (Zhang zhung nyan gyud). Even though I was still young, my stepfather visited Lopon Rinpoche and asked that I be admitted to the teachings, which would take place every day for three years. Lopon kindly agreed but asked that I, along with the other prospective students, bring him a dream from the night before the teachings were to begin so that he might determine our readiness.

Some of the students remembered no dream, which was considered a sign of obstacles. Lopon had them begin purification practices and delayed the beginning of the teaching until each student had a dream. Dreams of other students were taken as indications that they needed to do particular practices to ready themselves for the teachingsfor example, doing practices that strengthened their connections to the Bn guardians.

I dreamt about a bus circumambulating my teachers house, although there is actually no road there. In the dream, the bus conductor was my friend, and I stood beside him, handing out tickets to each person boarding the bus. The tickets were pieces of paper with the Tibetan syllable A written on them. That was in the second or third year of my education at Dolanji. At the time I didnt know A was a symbol of major significance in Dzogchen teachings.

My teacher never said anything about the dream, which was his way. He made little comment about what was good, but I was happy as long as I was allowed to go to the teachings.

It is common, in Tibetan spiritual traditions, for the dreams of students to be used by the teacher to determine if it is appropriate for a student to receive a particular teaching. Though it would be some time before I began to study and practice dream yoga, this incident was the beginning of my interest in dreams. It strongly impressed on me how greatly dream is valued in Tibetan culture and in the Bn religion, and how information from the unconscious is often of greater value than information the conscious mind can provide.

Tenzin Wangyal Rinpoche ten years old with HE Yongdzin Lopon Tenzin Namdak - photo 2

Tenzin Wangyal Rinpoche, ten years old, with H.E. Yongdzin Lopon Tenzin Namdak Rinpoche and H.H. Lungtok Tenpai Nyima, the 33rd abbot of Menri Monastery

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