The Psychic Structure of the Human Being 1972, 1973 by Victor H. Anderson. Portions of Part Two reprinted with permission from Fifty Years in the Feri Tradition 1994 by Cora Anderson.
All rights reserved. This book may not be reproduced, in whole or in part, in any form nor by any means electronic or mechanical, including photocopying, recording nor by any information storage and retrieval system now known or hereafter invented, without written permission from the publisher, except by a reviewer who may quote brief passages not exceeding two hundred words in a review.
Anderson, Victor H. 1917
Etheric anatomy : the three selves and astral travel / Victor H. Anderson; with additional material by Cora Anderson.1st American pbk. ed.
p. cm.
Includes index.
ISBN 0-9710050-0-1 (pbk. : alk. paper)
1. Astral body. 2. Astral projection. 3. HunaMiscellanea. I. Anderson, Cora, 1915-II. Title.
BF1389.A7A53 2004
133.95dc22
This book is dedicated to Victor.
With love, Cora
P UBLISHERS P REFACE
W HEN WE FIRST SHOWED Cora Anderson a small booklet we had created from her late husbands groundbreaking article The Etheric Anatomy of the Human Being, her eyes lit up. Victor always wanted to make this into a book, she said. What was done as a fun, creative project quickly grew into the collection you now hold.
Prior to our involvement, this book was over fifty years in the making. It draws on core teachings of Huna and the Feri Tradition, and reveals the breadth of Victors wisdom and his passion for teaching. Victor was a brilliant shaman, poet, Witch, healer, seer, storyteller and musician. He taught tirelessly from his rocking chair, and his Craft knowledge was vast. He took pride in his abilities, and devoted his life to teaching and helping others.
Part One of Etheric Anatomy was originally published in two installments in Nemeton magazine in 1972 and 1973. It was titled, The Psychic Structure of the Human Being. The essay was reprinted later in its entirety in Socit magazine of Technicians of the Sacred (Vol. 3, No. 3) and in Witch Eye: a Zine of Feri Uprising (#6, March 2002), under its current title The Etheric Anatomy of the Human Being.
Cora Anderson contributed additional material in Part Two. We have included relevant information on the three souls from her book Fifty Years in the Feri Tradition, as well as never-before published exercises by Cora on the Ha Prayer, kala, etheric sight and astral projection. The depth of her wisdom enriches this work.
Typing posed considerable difficulties for Victor, as he was almost completely blind. Etheric Anatomy is a testament to his perseverance. He had always wanted to provide more information on astral sex. Before he passed away, he told us the Pagan community had matured and was ready to receive this information, which had been secret in the past. Therefore, we have included a never-before published journal transcript by Victor on the subject of astral sex in Part Three.
We are pleased to present these rare writings by the Andersons. Blessed be.
N OTE ON P RONUNCIATIONS
T HE FEW HAWAIIAN WORDS in this book can be pronounced rather easily if the following rules are remembered. The vowels are like those in Spanish and Italian. There are twelve Roman letters in the Hawaiian alphabet, plus the Arabic hamzah, which looks like an inverted comma. In typing we use the apostrophe. When two like vowels occur together, the sounds are separated by the guttural stop, indicated by the hamzah. Oo would be pronounced like the sound we make if we drop something. The letters are: a, e, i, o, u, h, k, l, m, n, p and w. The a is pronounced as in water, e as in convey and they, i as in unique and machine, o as in note and so, u as in Luke and the oo in moon. The w usually has a v sound, which should not be exaggerated. All words and syllables in Hawaiian end with a vowel, and no two consonants occur together. Two coupled vowels usually merge as a diphthong. These couplets are ou, oe, oi, oa, ia, ei, ae, ai, ao, au and eu. Hawaii should bepronounced Hawaii, with a slight vw sound to the w. Kauai should be Kauai, never coweye.
The Hawaiian language will one day assume real importance in matters of psychic development and spirituality.
T HE F LOWER P RAYER
Who is this flower above me?
And what is the work of this God?
I would know myself in all my parts.
Publishers note: Oral tradition from Victor Anderson. When reciteddaily along with the Ha Prayer, the Flower Prayer strengthens contactwith the God Self and helps align the three souls.
PART ONE
The Etheric Anatomy of
the Human Being
1
O UR P SYCHIC S TRUCTUREA T THE TIME OF THIS writing, it is very difficult to find any material of any real value on etheric anatomy or the physical relationship of body and soul. Practically all of the older, more reliable data on the astral body, the out-of-body experience (OBE), and the nature of what we call the spirit world has been neglected, discarded or so worked over by doubters and skeptics as to be almost useless to the seeker after truth. In some of the modern teachings, the astral body is pictured as a ridiculous travesty of the human form, devoid of parts or passions and lit up like a Christmas tree by many shining chakras. They tell of six-foot wide auras and other clumsy superstructures with which we are supposed to go sailing through the life between lives. There are enough pitfalls awaiting the psychic whose powers are just beginning to unfold without getting bogged down in this morass. I did not just sit around and dream up the view I am presenting here; I learned to use my clairvoyant faculties and etheric sight the hard way! So let
When a Witch is examining the human body, what does she observe? Let us say that she is giving lessons in etheric sight to a male student who is already able to see in this way. (In my tradition there are circumstances in which a woman teaches a man, or man teaches a woman, though not always.) A priestess, chosen for her clarity of psy-vision, has two coven members lying nude on a sheet of black velvet. One is female, the other male, and they are lying still under light hypnosis. Both subjects should be fairly young, in good health and at ease with each other. They should be a married couple or a pair working together in what we call the full rite, having regular sexual intercourse. The best light source is an incandescent bulb shining through the thin metal film of a two-way mirror.
As the etheric structure of the male is simpler than that of the female, the seer usually begins with him. The priestess quietly calls our attention to the male. From all sides of the flesh of his nude body, a shadowy but somewhat luminous replica of the physical body extends about two centimeters. (In a very few cases, it measures an inch out from the dense body.) At first it looks a sort of blue-gray in color. As the psy-vision becomes clearer, this double, or energy body, is seen to have apeculiar light electric pink hue. It hugs close to the dense body and follows its form closely. Then comes the surprise. There is a difference so remarkable that the student has to be warned of it lest it shock him out of the very light autohypnotic state necessary at this stage in training.