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Alexandra Maryanski - Émile Durkheim and the Birth of the Gods

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Alexandra Maryanski Émile Durkheim and the Birth of the Gods
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mile Durkheim and the Birth of the Gods
The Birth of the Gods is dedicated to Durkheims effort to understand the basis of social integration. Unlike most social scientists, then and now, Durkheim concluded that humans are naturally more individualistic than collectivistic, that the primal social unit for humans is the macro-level unit (the horde), rather than the family, and that social cohesion is easily disrupted by human self-interest. Hence, for Durkheim, one of the gravest problems facing sociology is how to mold these human proclivities to serve the collective good. The analysis of elementary religions, Durkheim believed, would allow social scientists to see the fundamental basis of solidarity in human societies, built around collective representations, totems marking sacred forces, and emotion-arousing rituals directed at these totems.
The first half of the book traces the key influences and events that led Durkheim to embrace such novel generalizations. The second part makes a significant contribution to sociological theory with an analysis that essentially tests Durkheims core assumptions using cladistic analysis, social network tools and theory, and data on humans closest living relativesthe great apes. Maryanski marshals hard data from primatology, paleontology, archaeology, genetics, and neuroscience that enlightens and, surprisingly, confirms many of Durkheims speculations. These data show that integration among both humans and great apes is not so much group or kin oriented, per se, but orientation to a community standing outside each individual that includes a sense of self, but also encompassing a cognitive awareness of a sense of community or a connectedness that transcends sensory reality and concrete social relations. This community complex, as Maryanski terms it, is what Durkheim was beginning to see, although he did not have the data to buttress his arguments as Maryanski is able to do.
Alexandra Maryanski is Professor of the Graduate Division at the University of California, Riverside, Emerita Professor of Sociology at UCR, and a founding member of the Institute for Theoretical Social Science. She holds advanced degrees in anthropology, network analysis, and interdisciplinary social science. She has co-authored six books, Functionalism, The Social Cage, Incest: Origin of the Taboo, On the Evolution of Societies by Means of Natural Selection, Handbook on Evolution and Society, and The Emergence and Evolution of Religion. She has written dozens of articles demonstrating the utility of network analysis, cladistics, and evolutionary theory in sociological analysis and has been at the forefront of two intellectual movements in sociology: evolutionary sociology and neurosociology.
Maryanski has undertaken to critically review accumulated data from various sources, including evolutionary biology, primatology, and comparative history as she methodically retraces Durkheim shedding light on the origin of the mysterious force that transforms human individualism into a collective community Readers of mile Durkheim and the Birth of the Gods will find it an essential new, must sociological reading.
Edward A. Tiryakian, Professor Emeritus of Sociology, Duke University
This is an important book. Maryanski shows that the evolutionary record of human ancestors and relatives needed a mechanism that would turn very loosely organized, in many respects individualistic and a-social apes, into the strong-yet-flexible ties that have made up the history of human societies. It could not have happened by building on ape family structures, since these lacked strong ties across and within the generations. Humans took a different route by developing emotional rituals that generate symbols of membership, thus providing a flexible tool for building societies of many different kinds. Maryanski uses evidence of biology and animal researchers in a new and impressive way to show how humans interact emotionally and cognitively to create socially shared institutions. This is an important theoretical broadening of human evolution, beyond the slow mechanism of genetic selection, and the usual focus on individual psychology: how humans acting together developed a mechanism to create and change social structure.
Randall Collins, Emeritus Professor of Sociology, University of Pennsylvania
This is a brilliant, original, and challenging contribution to the sociology of religion and to our understanding of social life. It is essential reading for scholars and graduate students in sociology, anthropology, and religion. Using convincing data Maryanski sheds fresh light on Durkheims quest to provide a scientific explanation of the roots of religion and the central part it plays in the roots of human sociality.
Kenneth Thompson, Emeritus Professor, The Open University
A scintillating effort to put Durkheim into conversation with contemporary knowledge from paleoanthropology, primatology, evolutionary biology, and sociobiology. Maryanski proves there is still gold to be mined in the oeuvre of this venerable founding father.
Alexander Riley, Professor of Sociology, Bucknell University
First published 2018
by Routledge
711 Third Avenue, New York, NY 10017
and by Routledge
2 Park Square, Milton Park, Abingdon, Oxon, OX14 4RN
Routledge is an imprint of the Taylor & Francis Group, an informa business
2018 Taylor & Francis
The right of Alexandra Maryanski to be identified as author of this work has been asserted by her in accordance with sections 77 and 78 of the Copyright, Designs and Patents Act 1988.
All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers.
Trademark notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe.
Library of Congress Cataloging-in-Publication Data
A catalog record for this title has been requested
ISBN: 978-1-138-58093-0 (hbk)
ISBN: 978-1-138-58736-6 (pbk)
ISBN: 978-0-429-50399-3 (ebk)
Typeset in Minion
by Florence Production Ltd, Stoodleigh, Devon, UK
FOR PROFESSOR JONATHAN H. TURNER
MY PERSON OF VALOR
Contents
  1. i
  2. ii
Guide
Durkheim returned to Paris in 1902 in an era of renewed multi-modernity that has been characterized as La Belle poque. Following the Long Depression that marked the economic life of industrial countries, progress resumed in many forms. In France, slowly recovering from the humiliating 1870 defeat by Germany and an ensuing period of political instability, which climaxed from 18941899 with an undeclared civil war pitting various elements of the left against various elements of the right, a return to normalcy occurred in centripetal centers of attraction. Political life became institutionalized with the presidency of republican mile Loubet (18991906), who resolved the Dreyfus crisis, made possible the start of a long-lasting AngloFrench entente, and inaugurated the greatest international exhibition in history, the Paris Universal Exposition of 1900, which made Paris in the age of electricity, The City of Lights.
Marcel Fournier, the faithful chronicler of Durkheim, makes little of the latters involvement at the Exposition, even though solidarity (his doctoral thesis) was feted by Lon Bourgeois as the social philosophy of the great Exposition. Durkheim was in the midst of arduously preparing for successive volumes of the Anne Sociologique. Nevertheless, he found it timely to attend one of the many distinguished intellectual conferences (or congresses) held that summer: the International Congress of Social Education, limiting his participation to reading a paper devoted to the use of the education system to promote solidarist ideas (Marcel Fournier, mile Durkheim , p. 341).
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