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Mary J. Evans - Judges and Ruth

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Mary J. Evans Judges and Ruth
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Judges and Ruth: summary, description and annotation

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The book of Judges presents Israels frailty, the nations need for deliverance, and Gods use of flawed leaders to guide his chosen people through a dark period of their history. The book of Ruth tells a smaller story within this narrative, showing God quietly at work in the lives of a few individuals. Mary Evanss replacement Tyndale commentary places each book in its historical and canonical context, examines key theological themes, and addresses issues facing twenty-first-century readers.
The Tyndale Commentaries are designed to help the reader of the Bible understand what the text says and what it means. The Introduction to each book gives a concise but thorough treatment of its authorship, date, original setting, and purpose. Following a structural Analysis, the Commentary takes the book section by section, drawing out its main themes, and also comments on individual verses and problems of interpretation. Additional Notes provide fuller discussion of particular difficulties.
In the new Old Testament volumes, the commentary on each section of the text is structured under three headings: Context, Comment, and Meaning. The goal is to explain the true meaning of the Bible and make its message plain.

Mary J. Evans: author's other books


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Judges

Amit, Y. (1990), Hidden Polemic in the Conquest of Dan: Judges 1718, VT 40: 420.

Andersson, G. (2001), The Book and Its Narratives: A Critical Examination of Some Synchronic Studies of the Book of Judges (rebro: rebro University Press).

Bailey, K. (2008), Jesus through Middle Eastern Eyes: Cultural Studies in the Gospels (Downers Grove: IVP Academic).

Bauer, U. F. W. (2000), Judges 18 as an Anti-Spy Story in the Context of an Anti-Conquest Story: The Creative Usage of Literary Genres, JSOT 88: 3747.

Beavis, M. A. (2010), The Resurrection of Jephthahs Daughter: Judges 11:3440 and Mark 5:2124, 3543, CBQ 72: 4662.

Blumenthal, F. (2005), Samson and Samuel: Two Styles of Leadership, JBQ 33: 108112.

Boling, R. G. (1975), Judges , AB 6A (New York: Doubleday).

Butler, T. C. (2009), Judges , WBC 8 (Nashville: Thomas Nelson).

Cundall, A. E. and L. Morris (1968), Judges and Ruth , TOTC (London: IVP).

Curtis, A. H. W. (2005), Canaanite Gods and Religion, in B. T. Arnold and H. G. M. Williamson (eds.), Dictionary of the Old Testament: Historical Books (Leicester: IVP), pp. 132142.

de Hoop, R. (2009), Judges 5 Reconsidered: Which Tribes? What Land?, in J. van Ruiten and J. C. de Vos (eds.), The Land of Israel in Bible, History and Theology: Studies in Honour of Ed Noort , VTSup 124 (Leiden/Boston: Brill).

Dumbrell, W. J. (1983), In those days there was no king in Israel; every man did that which was right in his own eyes: The Purpose of the Book of Judges Reconsidered, JSOT 25: 2333.

Emmrich, M. (2001), The Symbolism of the Lion and the Bees: Another Ironic Twist in the Samson Cycle, JETS 44: 6774.

Evans, M. J. (1994), A Plague on Both Your Houses; Curses and Blessing Reviewed, VE 24.

___ (2000), 1 and 2 Samuel , NIBC (Peabody, MA: Hendrickson).

___ (2004), The Message of Samuel: Personalities, Potential, Politics and Power , The Bible Speaks Today (Leicester: IVP).

Exum, J. C. (1980), Promise and Fulfillment: Narrative Art in Judges 13, JBL 99: 4359.

___ (1981), Aspects of Symmetry and Balance in the Samson Saga, JSOT 19: 329.

Fleishman, J. (2006), A Daughters Demand and a Fathers Compliance: The Legal Background to Achsahs Claim and Calebs Agreement (Joshua 15:1619, Judges :1215), ZAW 118: 354373.

Fokkelman, J. P. (1995), The Song of Deborah and Barak: Its Prosodic Levels and Structures, in D. P. Wright, D. N. Freedman and A. Hurvitz (eds.), Pomegranates and Golden Bells (Winona Lake: Eisenbrauns), pp. 595628.

Gillmayr-Bucher, F. S. (2009), Framework and Discourse in the Book of Judges, JBL 128: 687702.

Gray, J. (1967), Joshua, Judges and Ruth (London: Nelson).

Guillaume, P. (2001), Dating the Negatives Besitzverzeichnis (Judges 1:2734): The Case of Sidon, Hen 23: 131137.

Gunn, D. M. (2005), Judges (Oxford: Blackwell).

Hackett, J. A. (2004), Violence and Womens Lives in the Book of Judges, Int 58: 356364.

Harris, J., C. Brown and M. Moore (2000), Joshua, Judges, Ruth (Peabody, MA: Hendrikson).

Herr, D. D. and M. P. Boyd (2002), A Watermelon Named Abimelech, BARev 28: 3437.

Houtman, C. (2005), Rewriting a Dramatic Old Testament Story: The Story of Jephthah and His Daughter in Some Examples of Christian Devotional Literature, BibInt 13: 167190.

Jost, R. (1996), Die Fluch der Mutter: Feministischsozialgeschichtliche berlegungen zu Ri 17:16, in U. Bail and R. Jost (eds.), Gott an den Rndern (Gtersloh: Kaiser), pp. 1723.

Lindars, B. (1995), Judges 15 (Edinburgh: T. & T. Clark).

McCann, J. Clinton (2002), Judges (Louisville: John Knox Press).

Martin, L. R. (2007), The Intrusive Prophet: The Narrative Function of the Nameless Prophet, JSS 16: 113140.

Miller, P. (2003), Moral Formation and the Book of Judges, EQ 75: 99115.

Miller, R. D. (2002), Deuteronomistic Theology in the Book of Judges?, OTE 15: 411416.

Naaman, N. (2005), The Danite Campaign Northward (Judges 1718) and the Migration of the Phocaeans to Massalia (Strabo IV 14), VT 55: 4760.

Olson, D. T. (2004), Buber, Kingship, and the Book of Judges: A Study of Judges 6 9 and 17 21, in B. F. Batto and K. L. Roberts (eds.), David and Zion: Biblical Studies in Honor of J. J. M. Roberts (Winona Lake: Eisenbrauns), pp. 199218.

Robinson, B. P. (2004), The Story of Jephthah and His Daughter: Then and Now, Bib 85(3): 331348.

Schneider, T. J. (2000), Judges (Collegeville, MN: Liturgical).

Smith, M. S. (2009), What Is Prologue Is Past: Composing Israelite Identity in Judges 5, in Thus Says the Lord: Essays on the Former and Latter Prophets in Honor of Robert R. Wilson , Library of Hebrew Bible/OT Studies 502 (New York/London: T. & T. Clark), pp. 4358.

Soggin, J. A. (1981), Judges , OTL (London: SCM).

Stone, L. G. (2009), Eglons Belly and Ehuds Blade: A Reconsideration, JBL 128: 649663.

Trible, P. (1984), Texts of Terror: Literary-Feminist Readings of Biblical Narratives (Philadelphia: Fortress).

van der Kooij, A. (1995), And I also said: A New Interpretation of Judges ii 3, VT 45: 294306.

Vincent, M. A (2000), The Song of Deborah: A Structural and Literary Consideration, JSOT 91: 6182.

Webb, B. (1987), The Book of Judges: An Integrated Reading (Eugene: Wipf and Stock).

___ (2012), The Book of Judges , NICOT (Grand Rapids: Eerdmans).

Weitzman, S. (2002), The Samson Story as Border Fiction, BibInt 10: 158174.

Wilcock, M. (1992), The Message of Judges: Grace Abounding , The Bible Speaks Today (Leicester: IVP).

Willis, T. M. (1996), The Nature of Jephthahs Authority, CBQ 59, 3344.

Wong, G. T. K. (2005), Is There a Direct Pro-Judah Polemic in Judges?, SJOT 19: 84110.

___ (2006), Ehud and Joab: Separated at Birth?, VT 56: 319412.

___ (2007), Song of Deborah as Polemic, Bib 88: 122.

Yadin, A. (2002), Samsons Hd , VT 52(3): 407426.

Yee, G. (1993), By the Hand of a Woman: The Metaphor of the Woman Warrior in Judges 4, Semeia 61: 99132.

Younger, K. L. (1995), The Configuring of Judicial Preliminaries: Judges 1:1 2:5 and Its Dependence on the Book of Joshua, JSOT 68: 7592.

___ (2002), Judges, Ruth , NIV Application Bible (Grand Rapids: Zondervan).

Ruth

Atkinson, D. (1983), The Message of Ruth: The Wings of Refuge , The Bible Speaks Today (Leicester: IVP).

Bauckham, R. (1996), Is the Bible Male? The Book of Ruth in Biblical Narrative (Cambridge: Grove).

Block, D. I. (1999), Judges, Ruth , NAC 6 (Nashville: Broadman & Holman).

Carasik, M. (1995), Ruth 2:7: Why the Overseer Was Embarrassed, ZAW 107: 492494.

Claassens, L. J. M. (2012), Resisting Dehumanization: Ruth, Tamar, and the Quest for Human Dignity, CBQ 74: 659674.

Driesbach, J. (2012), in J. Coleson, L. Stone and J. Driesbach, Joshua, Judges, Ruth , Cornerstone Biblical Commentaries 3 (Carol Stream: Tyndale House).

Goswell, G. R. (2014), The Book of Ruth and the House of David, EvQ 86: 116129.

Gray, J. (1977), Joshua Judges and Ruth , NCB (London: Oliphants).

Grossman, J. (2007), Gleaning among the Ears Gathering among the Sheaves: Characterizing the Image of the Supervising Boy (Ruth 2), JBL 126: 703716.

Halton, C. (2012), An Indecent Proposal: The Theological Core of the Book of Ruth, SJOT 26: 3043.

Harris, J., C. Brown and M. Moore (2000), Joshua, Judges, Ruth , NIBC (Peabody, MA: Hendrickson).

Hubbard, R. L. (1988), The Book of Ruth , NICOT (Grand Rapids: Eerdmans).

Jones, E. A. (2014), Who Are You, My Daughter? A Reassessment of Ruth and Naomi in Ruth 3, CBQ 76: 653664.

Larkin, K. J. A. (1996), Ruth and Esther , OTG (Sheffield: Sheffield Academic Press).

Levenson, A. T. (2010), The Mantle of the Matriarchs: Ruth 4:1115, JBQ 38: 237243.

Lim, T. H. (2011), How Good Was Ruths Hebrew? Ethnic and Linguistic Otherness in the Book of Ruth, in D. C. Harlow, K. M. Hogan, M. Goff and J. S. Kaminsky (eds.), The Other in Second Temple Judaism: Essays in Honor of John J. Collins (Grand Rapids: Eerdmans), pp. 101115.

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