Dinah Chapman Simmons - Mary Magdalene, Apostle to the Apostles
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Nihil obstat: Jerome Kodell, OSB, Censor Librorum.
Imprimatur: Anthony B. Taylor, Bishop of Little Rock, July 13, 2018.
Cover design by Ann Blattner. Photo courtesy of Lightstock. Used with permission.
Photos/illustrations: Pages 8, 12, 14, 17, 19, 23, 27, 29, 31, 34, 38, 40, 44, Getty Images. Used with permission.
Scripture texts in this work are taken from the New American Bible, revised edition 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner.
Where noted, Scripture quotation is from New Revised Standard Version Bible 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
2018 by Little Rock Scripture Study, Little Rock, Arkansas. All rights reserved. No part of this book may be reproduced in any form or by any means without the written permission of the copyright holder. Published by Liturgical Press, Collegeville, Minnesota 56321. Printed in the United States of America.
ISBN: 978-0-8146-4414-0 (print); 978-0-8146-4439-3 (ebook)
Alive in the Word brings you resources to deepen your understanding of Scripture, offer meaning for your life today, and help you to pray and act in response to Gods word.
Use any volume of Alive in the Word in the way best suited to you.
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This volume on the topic of Mary Magdalene explores her role as the first to proclaim the resurrection of Jesus and is one of several volumes dedicated to Cloud of Witnesses. The pages of our Bibles are filled with the stories of women and men who have played a unique role in salvation history. By entering into a few key biblical passages written by or describing these people, we begin to see how our own story continues Gods great work of salvation in the world. Their witness, handed on to us from centuries ago, continues to speak to us and challenge us to stand as faithful witnesses in todays world.
Mary Magdalene is named more than a dozen times in the four gospelsmore than any other woman and more than most men, even most of the Twelve Apostles! And, as Peters name heads the lists of male followers of Jesus, Mary Magdalenes name almost invariably heads lists of women followers. It seems reasonable to conclude that she was well known and well respected in the early church.
The gospels place Mary Magdalene among the disciples involved in Jesus public ministry and also tell us of her presence at the cross and at the empty tomb. She was probably one of the group of women gathered together with Jesus male disciples on Pentecost, as described in Acts, although the only woman actually named in that passage is Mary of Nazareth (Acts 1:14). Her part in Jesus story spans the public ministry to Pentecost (and no doubt beyond).
Most of what we know about Mary Magdalene comes from the passion and resurrection narratives. Surely, her great Easter morning proclamationI have seen the Lord!is the reason her name has been remembered throughout Christian history. With these words, Mary Magdalene became the first of Jesus followers to proclaim the good news of the resurrection to other followers. It is this role as messenger of the good news on Easter Sunday that earned her the ancient title apostolorum apostolathe apostle to the apostles.
But Mary was part of the story of Jesus well before the resurrection. We know that she was present during his public ministry, and she was present at his crucifixion. This abiding presence is an important aspect of discipleship. Luke 8 tells us that Mary Magdalene and a number of other women were followersdisciplesof Jesus during his public ministry. And it is these same women who stayed with him during the crucifixion and who were witnesses to the empty tomb.
As we get to know Mary Magdalene (or Mary of Magdala, as she is sometimes called), we will explore the journey of discipleship that brought her toand fromthe empty tomb and that led to her being honored with the title of apostle. We will look at discipleship and apostleship, and at how these terms apply to Mary and to other women of the early church. And we will see, I hope, that these words can be applied to us as well! We, too, are called into a life-changing relationship with the Lord. We, too, are called to be disciples... and even apostles!
Begin by asking God to assist you in your prayer and study. Then read through Luke 8:1-8 to be introduced to Mary Magdalenes involvement in Jesus public ministry.
Luke 8:1-8
1Afterward [Jesus] journeyed from one town and village to another, preaching and proclaiming the good news of the kingdom of God. Accompanying him were the Twelve 2and some women who had been cured of evil spirits and infirmities, Mary, called Magdalene, from whom seven demons had gone out, 3Joanna, the wife of Herods steward Chuza, Susanna, and many others who provided for them out of their resources.
4When a large crowd gathered, with people from one town after another journeying to him, he spoke in a parable. 5A sower went out to sow his seed. And as he sowed, some seed fell on the path and was trampled, and the birds of the sky ate it up. 6Some seed fell on rocky ground, and when it grew, it withered for lack of moisture. 7Some seed fell among thorns, and the thorns grew with it and choked it. 8And some seed fell on good soil, and when it grew, it produced fruit a hundredfold. After saying this, he called out, Whoever has ears to hear ought to hear.
After a few moments of quiet reflection on the passage, consider the following background information provided in Setting the Scene.
The gospels give us several stories of the call of particular disciples, of their first encounter with Jesus, but there are many more disciples about whom we are told little or nothing. Jesus seems to have specifically called some people to follow him. There were others, apparently, who chose for themselves to follow this compassionate and charismatic man. Their call came through seeing the things Jesus did and hearing his words; his very presence called out to them. It was through their connection with him, their growing relationship with him and with his followers, that they heard the call. This number included both men and women.
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