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Alister E. McGrath - Narrative Apologetics: Sharing the Relevance, Joy, and Wonder of the Christian Faith

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Alister E. McGrath Narrative Apologetics: Sharing the Relevance, Joy, and Wonder of the Christian Faith
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Narrative Apologetics: Sharing the Relevance, Joy, and Wonder of the Christian Faith: summary, description and annotation

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One of the worlds leading Christian apologists delivers a groundbreaking book that shows how the Christian story can be told and retold to connect effectively with unbelievers in todays post-Christian culture.

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Endorsements

Praise for Narrative Apologetics

Many of us have been struggling to figure out how all the talk in recent theology about narrative and imagination can inform our quest for a new approach in apologetics. In this fine book Alister McGrath puts it all together for usincluding the focus on practical applications. This is a must-read for all who want to show others how the gospel of Jesus Christ addresses the deepest hopes and fears of the human condition.

Richard Mouw , Fuller Theological Seminary

Professor McGraths life and work have been a gift to those who celebrate the life of the mind. Here he invites us further still, reminding us that Christianity is not simply something external to be observed and confirmed but an internal reality to be lived. Narrative Apologetics is a compelling call to resist a reductionist rationality and to enter into the imaginative embrace of the Christian faith. Read this book to be envisioned again about the expansiveness of the Christian story and to be given practical insight into how we might out-narrate the stories of our cultures with the better story of Christ.

Dr. Tanya Walker , dean, Oxford Center for Christian Apologetics

Praise for Alister McGrath

Over the years I have found Alister McGrath to be an insightful, wise guide on many topics.

Paul Copan , author of Is God a Moral Monster?

Alister McGrath offers an appealing and lucid demonstration of theology understood as a reflective inhabitation of the Christian faith.

Jeffrey P. Greenman , president, Regent College, Vancouver, BC

Alister McGrath invariably combines enormous scholarship with an accessible and engaging style.

Rowan Williams , master, Magdalene College, Cambridge

Title Page
Copyright Page

2019 by Alister E. McGrath

Published by Baker Books

a division of Baker Publishing Group

PO Box 6287, Grand Rapids, MI 49516-6287

www. bakerbooks.com

Ebook edition created 2019

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any meansfor example, electronic, photocopy, recordingwithout the prior written permission of the publisher. The only exception is brief quotations in printed reviews.

Library of Congress Cataloging-in-Publication Data is on file at the Library of Congress, Washington, DC.

ISBN 978-1-4934-1924-1

Unless otherwise noted, Scripture quotations are from the New Revised Standard Version of the Bible, copyright 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Scripture quotations labeled KJV are from the King James Version of the Bible.

Scripture quotations labeled NASB are from the New American Standard Bible (NASB), copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission. www.Lockman.org

Scripture quotations labeled NIV are from the Holy Bible, New International Version. NIV. Copyright 1973, 1978, 1984, 2011 by Biblica, Inc. Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com. The NIV and New International Version are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.

Contents

1. Introducing Narrative Apologetics

Why Stories Matter

Why Facts Are Not Enough

Why Apologetics Matters

The Rationality of Faith

Narratives, Intelligibility, and Meaning

Christianity as a Big Picture

Christianity as a Story of a Larger Kind

2. The Theological Foundations of Narrative Apologetics

H. Richard Niebuhr on the Retrieval of Narrative

The Consolidation of Narrative Theology

The Image of God: A Theological Interpretation of Storytelling

Understanding or Coping? The Question of Suffering

3. The Practical Application of Narrative Apologetics

Meeting Objections: God as a Projection

Explaining Significance: Narrating the I

Translation and Transposition: Visualizing Sin

The Story of the Exodus: The Hope of Deliverance

The Story of the Exile: Where Do We Really Belong?

The Story of Jesus Christ: Rendering the Love of God

A Parable of the Kingdom: What Do We Really Desire?

5. Strategies and Criteria for Narrative Apologetics

Strategies for Narrative Apologetics

Telling a Better Story

Seeing the Christian Story as a Metanarrative

Offering Criticism of Rival Narratives

Criteria of Relevance for Narrative Apologetics

Offering a Realistic Account of Our World

Creating Space for the Reader

Making Sense of Our Existence

6. The Christian Story and the Meaning of Life

Meaning and Function: A Crucial Distinction

Personal Narratives: The Embodiment of Meaning

The Christian Narrative and the Disclosure of Meaning

Identity: Who Am I?

Value: Do I Matter?

Purpose: Why Am I Here?

Agency: Can I Make a Difference?

7. Handing Over: Developing Narrative Approaches to Apologetics

Using Biblical Narratives

Using Personal Narratives

Using Cultural Narratives

Notes

Back Ads

Back Cover

Notes

Chapter 1 Introducing Narrative Apologetics

. Ursula K. Le Guin, Language of the Night: Essays on Fantasy and Science Fiction (New York: Berkley, 1982), 22.

. For the accessibility and imaginative stimulus of the Gospel narratives for children, see Melody R. Briggs, How Children Read Biblical Narrative: An Investigation of Childrens Readings of the Gospel of Luke (Eugene, OR: Pickwick, 2017).

. Marilynne Robinson, Gilead (London: Virago, 2005), 203.

. See, for example, Margaret R. Somers, The Narrative Constitution of Identity: A Relational and Network Approach, Theory and Society 23 (1994): 60549; Elinor Ochs and Lisa Capps, Narrating the Self, Annual Review of Anthropology 25 (1996): 1943; Crystal L. Park, Religion as a Meaning-Making Framework in Coping with Life Stress, Journal of Social Issues 61, no. 4 (2005): 70729; Joshua A. Hicks and Laura A. King, Meaning in Life and Seeing the Big Picture: Positive Affect and Global Focus, Cognition and Emotion 21, no. 7 (2007): 157784; Jonathan Gottschall, The Storytelling Animal: How Stories Make Us Human (Boston: Houghton Mifflin Harcourt, 2012). My focus in this book is on the narrative quality of human experience and existence, rather than on narrative as a literary genre .

. Edmund Arens, Wer kann die groen Taten des Herrn erzhlen? (Ps 106, 2): Die Erzhlstruktur christlichen Glaubens in systematischer Perspektive, in Erzhlter Glaube Erzhlende Kirche , ed. Rolf Zerfass, 1327 (Freiburg: Herder, 1988); my translation.

. John Stephens and Robyn McCallum, Retelling Stories, Framing Culture: Traditional Story and Metanarratives in Childrens Literature (New York: Garland, 1998), 323.

. Stephen Crites, The Narrative Quality of Experience, Journal of the American Academy of Religion 39, no. 3 (1971): 291311; Lewis P. Hinchman and Sandra K. Hinchman, eds., Memory, Identity, Community: The Idea of Narrative in the Human Sciences (Albany: State University of New York Press, 1997).

. Jeffry R. Halverson, H. L. Goodall, and Steven R. Corman, What Is a Master Narrative?, in Master Narratives of Islamist Extremism , 1126 (New York: Palgrave Macmillan, 2011).

. For this phrase, see Stanley E. Fish, Is There a Text in This Class? The Authority of Interpretive Communities (Cambridge, MA: Harvard University Press, 1980), 14774.

. Rowan Williams, Resurrection: Interpreting the Easter Gospel , 2nd ed. (London: Darton, Longman & Todd, 2002), 6162.

. Charles Taylor, Modern Social Imaginaries (Durham, NC: Duke University Press, 2002), 23.

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