Routledge Revivals
Rank and Religion in Tikopia
Originally published in 1970, this book represents a unique study of beliefs and ritual practices in a pagan religion, and of the processes by which a transformation to Christianity took place.
Christianity came to the major islands of Polynesia nearly two centuries ago, and within a couple of generations, the traditional pagan religion had disappeared. Only a few remote islands such as Tikopia preserved their ancient cults.
Over eighty years ago, the author first observed and took part in these pagan rites, and on later visits he studied the change from paganism to Christian faith. Unique in its rich documentation, this book presents a systematic account of the traditional beliefs in gods and spirits and of the way in which these were fused with the social and political structure. The causes and dramatic results of the conversion to Christianity are then described, ending with an examination of the religious situation at the time of the book's original publication.
The book is both a contribution to anthropology and a case study in religious history. It completes the major series of studies of Tikopia society for which the author is famous. It gives the first full account of a Polynesian religious system in a state of change.
First published in 1970
by George Allen & Unwin Ltd
This edition first published in 2011 by Routledge
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1970 George Allen & Unwin Ltd
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A Library of Congress record exists under ISBN: 0042000181
ISBN: 978-0-415-69470-4 (hbk)
ISBN: 978-0-203-14545-6 (ebk)
RANK AND RELIGION IN TIKOPIA
A STUDY IN POLYNESIAN PAGANISM AND CONVERSION TO CHRISTIANITY
RAYMOND FIRTH
GEORGE ALLEN AND UNWIN LTD
RUSKIN HOUSE MUSEUM STREET
FIRST PUBLISHED IN 1970
This book is copyright under the Berne Convention. All rights reserved. Apart from any fair dealing for the purpose of private study, research, criticism, or review, as permitted under the Copyright Act, 1956, no part of this publication may be reproduced, stored in a retrieval system or transmitted, in any form or by any means, electronic, electric, chemical, mechanical, optical, photocopying, recording or otherwise, without the prior permission of the copyright owner. Enquiries should be addressed to the Publishers.
George Allen and Unwin Ltd 1970
SBN 04 200018 1
PRINTED IN GREAT BRITAIN
in 11 on 12pt Bell type
BY W AND J MACKAY AND CO LTD
CHATHAM
INTRODUCTION
This book was planned forty years ago, but the plan has changed in accordance with my experience of developments in Tikopia society. Originally intended as a study of Tikopia paganism, the work has been transmuted by stages into an analysis of major changes in the Tikopia religious system as the society turned with increasing rapidity to the adoption of Christianity. The result has been delay in publication, but a gain in historical perspective, as I added findings from my visits in 1952 and 1966 to those of 19289. In the meantime several other publications have given part of the analysis. The Work of the Gods in Tikopia (first published in 1940 and reissued in an amplified second edition in 1967) is an account of the elaborate seasonal cycle of rites in which traditionally the whole society was involved. Tikopia Ritual and Belief (1967) is a set of essays from various dates dealing with some concepts and patterns relevant to an understanding of the traditional religious system, with some comment upon the state of these from my latest observations. These two works are Volumes One and Two of my Studies in Tikopia Religion. (They are supplemented by my History and Traditions of Tikopia (1961), which gives some account of the corpus of myth which makes Tikopia traditional religion intelligible.) Volume Three of these Studies in Tikopia Religion, the present book, is designed to show the general dimension of Tikopia religious activity and belief over nearly two generations, ending in the radical reorientation of the system now manifest after a dramatic, complete conversion of the last upholders of paganism. (It incorporates material from an interim study From Paganism to Christianity, originally designed for separate publication.)
Since Tikopia was almost the last Polynesian society to retain its traditional religious system relatively unimpaired, I have placed as much stress as possible on the fullness and accuracy of the ethnographic record. Here as elsewhere I have reproduced as far as possible my observations of ritual procedures and my renderings of vernacular statements in which Tikopia explained these procedures and discussed them with me.
But much compression and arrangement of materials has been needed to show what I wishedthe process as well as the structure of the religious system, in the flow of traditional procedures as well as in the more radically changing situations of recent times. I have used my own framework of ideas for this; that is, I have been responsible for the identification and articulation of relationships from the raw material of observation. In contemporary social science language I have constructed a model of the Tikopia religious system. Some time ago (1954) I discussed the nature of anthropological models and indicated the complexity of the problem of relating model to empirical reality. The model given here is intended to be primarily a generalized systematic statement of the patterns and processes of Tikopia religious belief and ritual as directly inferred by me from a corpus of Tikopia actions observed and statements heard. In this sense it is primarily a Tikopia model of their religious system in that it is based on what I have recorded Tikopia themselves to have done and said; and many Tikopia have contributed very closely in their own vernacular to the formulations in which it is expressed. But it is not the Tikopia model. Though, as far as I know, nothing empirically described therein is beyond the range of Tikopia experience and conceptualization, it does not represent a single uniform Tikopia viewpoint. Some Tikopia have had much clearer conceptualization of their religious system than have others, and even the people with equally clear views have disagreed about relationships in terms of their own divergent personal visualizations, claims and interests. I have thought it a necessary part of the argument to show the range of Tikopia opinion in the more critical fields, and by implication the complexity of a primitive religion.