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Richard Davey - A History of Mourning

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ALTHOUGH tradition has not informed us whether our first parents made any marked change in their scanty garments on the death of their near relatives, it is certain that the fashion of wearing mourning and the institution of funereal ceremonies and rites are of the most remote antiquity. Herodotus tells us that the Egyptians over 3,000 years ago selected yellow as the colour which denoted that a kinsman was lately deceased. They, moreover, shaved their eyebrows when a relative died; but the death of a dog or a cat, regarded as divinities by this curious people, was a matter of much greater importance to them, for then they not only shaved their eyebrows, but every hair on their bodies was plucked out; and doubtless this explains the reason why so many elaborate wigs are to be seen in the various museums devoted to Egyptian antiquities. It would require a volume to give an idea of the singular funereal ceremonials of this people, with whom death was regarded, so to speak, as a speciality; for their religion was mainly devoted to the cultus of the departed, and consequently innumerable monumental tombs still exist all over Egypt, the majority of which are full of mummies, whose painted cases are most artistic.

The cat was worshipped as a divinity by the Egyptians. Magnificent tombs were erected in its honour, sacrifices and devotions were offered to it; and, as has already been said, it was customary for the people of the house to shave their heads and eyebrows whenever Pussy departed the family circle. Possibly it was their exalted position in Egypt which eventually led to cats being considered the familiars of witches in the Middle Ages, and even in our own time, for belief in witchcraft is not extinct. The kindly Egyptians made mummies of their cats and dogs, and it is presumable that, since Egypt is a corn growing, and hence a rat and mouse producing country, both dogs and cats, as killers of these vermin, were regarded with extreme veneration on account of their exterminating qualities. Their mummies are often both curious and comical, for the poor beasts quaint figure and face are frequently preserved with an indescribably grim realism, after the lapse of many ages.

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Note Images of the original pages are available through Internet Archive See - photo 1
Note:Images of the original pages are available through Internet Archive. See https://archive.org/details/historyofmournin00daveuoft
Transcriber's note.
A of the changes made can be found at the end of the book. In the text, the corrections are underlined by a red dotted line " like this ". Hover the cursor over the underlined text and an explanation of the error should appear.


Mary Queen of Scots
MARY, QUEEN OF SCOTS,
As Widow of Francis II. of France, a facsimile of the original drawing by Clouet, preserved in the Bibliothque Nationale, Paris.Reproduced expressly for this Publication.

A HISTORY OF MOURNING.
BY
RICHARD DAVEY.

JAY'S,
REGENT STREET, W.

A History of Mourning by Richard Davey, Jay's Regent Street
Wreath composed of the flowers mentioned in Shakespeare's dirges
ENTERED AT STATIONERS' HALL.] [COPYRIGHT.
PUBLISHED AT JAY'S, REGENT STREET, W.

LONDON
McCORQUODALE & CO., Limited
CARDINGTON STREET, N.W.

A History of Mourning by Richard Davey
decoration
A LTHOUGH tradition has not informed us whether our first parents made any marked change in their scanty garments on the death of their near relatives, it is certain that the fashion of wearing mourning and the institution of funereal ceremonies and rites are of the most remote antiquity. Herodotus tells us that the Egyptians over 3,000 years ago selected yellow as the colour which denoted that a kinsman was lately deceased. They, moreover, shaved their eyebrows when a relative died; but the death of a dog or a cat, regarded as divinities by this curious people, was a matter of much greater importance to them, for then they not only shaved their eyebrows, but every hair on their bodies was plucked out; and doubtless this explains the reason why so many elaborate wigs are to be seen in the various museums devoted to Egyptian antiquities. It would require a volume to give an idea of the singular funereal ceremonials of this people, with whom death was regarded, so to speak, as a "speciality;" for their religion was mainly devoted to the cultus of the departed, and consequently innumerable monumental tombs still exist all over Egypt, the majority of which are full of mummies, whose painted cases are most artistic.
illustration
Fig. 1. An Egyptian Lady preparing to go into Mourning for the death of her pet Cat.From a picture by J. R. Weguelin .
The cat was worshipped as a divinity by the Egyptians. Magnificent tombs were erected in its honour, sacrifices and devotions were offered to it; and, as has already been said, it was customary for the people of the house to shave their heads and eyebrows whenever Pussy departed the family circle. Possibly it was their exalted position in Egypt which eventually led to cats being considered the "familiars" of witches in the Middle Ages, and even in our own time, for belief in witchcraft is not extinct. The kindly Egyptians made mummies of their cats and dogs, and it is presumable that, since Egypt is a corn growing, and hence a rat and mouse producing country, both dogs and cats, as killers of these vermin, were regarded with extreme veneration on account of their exterminating qualities. Their mummies are often both curious and comical, for the poor beast's quaint figure and face are frequently preserved with an indescribably grim realism, after the lapse of many ages.
illustration
Fig. 2. Egyptian Maiden presenting Incense to the new-made Mummy of a Cat.
The funeral processions of the Egyptians were magnificent; for with the principal members of the family of the deceased, if he chanced to be of royal or patrician rank, walked in stately file numerous priests, priestesses, and officials wearing mourning robes, and, together with professional mourners, filling the air with horrible howls and cries. Their descendants still produce these strident and dismal lamentations on similar occasions.

T HE Egyptian Pyramids, which were included among the seven wonders of the world, are seventy in number, and are masses of stone or brick, with square bases and triangular sides. Although various opinions have prevailed as to their use, as that they were erected for astronomical purposes, for resisting the encroachment of the sand of the desert, for granaries, reservoirs, or sepulchres, the last-mentioned hypothesis has been proved to be correct, in recent times, by the excavations of Vyse, who expended nearly 10,000 in investigating their object. They were the tombs of monarchs of Egypt who flourished from the Fourth to the Twelfth Dynasty, none having been constructed later than that time; the subsequent kings being buried at Abydos, Thebes, and other places, in tombs of a very different character.
illustration
Fig. 3. The Pyramids and Great Sphinx.From a pen-and-ink sketch by Horace Vernet .
The first, or Great Pyramid, was the sepulchre of the Cheops of Herodotus, the Chembes, or Chemmis, of Diodorus, and the Suphis of Manetho and Eratosthenes. Its height was 480 feet 9 inches, and its base 764 feet square. In other words, it was higher than St. Paul's Cathedral, and built on an area the size of Lincoln's Inn Fields. It has been, however, much spoiled, and stripped of its exterior blocks for the building of Cairo. The original sepulchral chamber, called the Subterranean Apartment, 46 feet by 27 feet, and 11 feet 6 inches high, has been hewn in the solid rock, and was reached by the original passage of 320 feet long, which descended to it by an entrance at the foot of the pyramid. A second chamber, with a triangular roof, 17 feet by 18 feet 9 inches, and 20 feet 3 inches high, was entered by a passage rising to an inclination of 26 18', terminating in a horizontal passage. It is called the Queen's Chamber, and occupies a position nearly in the centre of the pyramid. The monumentprobably owing to the long life attained by the monarchstill progressing, a third chamber, called the King's, was finally constructed, by prolonging the ascending passage of the Queen's Chamber for 150 feet farther into the very centre of the pyramid, and, after a short horizontal passage, making a room 17 feet 1 inch by 34 feet 3 inches, and 19 feet 1 inch high. The changes which took place in this pyramid gave rise to various traditions, even in the days of Herodotus, Cheops being reported to lie buried in a chamber surrounded by the waters of the Nile. It took a long time for its construction100,000 men being employed on it probably for above half a century, the duration of the reign of Cheops. The operations in this pyramid by General Vyse gave rise to the discovery of marks scrawled in red ochre in a kind of cursive hieroglyph, on the blocks brought from the quarries of Tourah. These contained the name and titles of Khufu (the hieroglyphic form of Cheops); numerals and directions for the position of materials, etc.
illustration
Fig. 4. Mummies of Cats and Dogs.British Museum and Museum of the Louvre.
The second Pyramid was built by Suphis II., or Kephren, who reigned 66 years, according to Manethro, and who appears to have attained a great age. It has two sepulchral chambers, and must have been broken into by the Calif Alaziz Othman Ben-Yousouf, A.D. 1196. Subsequently it was opened by Belzoni. The masonry is inferior to that of the first Pyramid, but it was anciently cased below with red granite.
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