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William Walker Atkinson - The Secret Doctrine of the Rosicrucians

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William Walker Atkinson The Secret Doctrine of the Rosicrucians
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The Secret Doctrine of the Rosicrucians: summary, description and annotation

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The Rosicrucians are a truly secret society whose philosophy has come to light at different points in history. In the 1600s they issued a set of manifestos calling for an enlightened revolution that would reshape society into a more democratic ideal. Even the American Founding Fathers were influenced by these manifestos.

Writing as Magus Incognito, William Walker Atkinson reintroduces a new generation of readers to the Rosicrucian ideals, as well as to a myriad of connections between occult concepts as varied as alchemy, reincarnation, the astral plane, auras, Eastern and Western mysticism, and the evolution of mankind among seven esoteric versions of planets in our solar system.

There are more than two dozen organizations of Rosicrucians, with local groups in nearly every statemore than 100 in alland half a million or more followers. Interest continues to be high in this group.

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The Secret Doctrine Of The Rosicrucians By Magus Incognito PART 1 THE - photo 1

The Secret Doctrine Of The Rosicrucians By Magus Incognito
PART 1. THE ROSICRUCIANS AND THEIR SECRET DOCTRINE

Figure 1 Mystic Symbol of the Rosicrucian Brotherhood The student of the - photo 2

Figure 1. Mystic Symbol of the Rosicrucian Brotherhood

The student of the history of occultism and the esoteric teachings, and even the average reader of current books and magazines, finds many references to "The Rosicrucians," a supposed ancient secret society devoted to the study of occult doctrines and the manifestation of occult powers. But when such person seeks to obtain detailed information concerning this supposed ancient "order" he finds himself baffled and defeated. Before acknowledging the futility of the quest, however, he usually investigates one or more so-called "orders" having as a part of their title the word "Rosicrucian," only to find himself invited to join such "order" upon the payment of a fee or fees ranging from a small amount in some cases to quite large amounts in others, each "order" claiming to be the "only original order," and asserting that all the others are base imitators.

The truth is that there is not in existence, and never has been in existence, any popular occult order sanctioned by the real Rosicrucians, which anyone may join upon payment of fees, large or small, just as he may join any of the better known fraternal organizations of which there are so many. The true Rosicrucians have no formal organization, and are held together only by the ties of common interest in the occult and esoteric studies, and by the common acceptance of certain fundamental principles of belief and knowledge. This unorganized "order" has members in all walks of life, and in all countries, and its members never announce themselves as "Rosicrucians" to the general public. Admission to this unorganized "order" is never granted upon the payment of a fee, and is possible only upon the request and recommendation of three members in good standing who have themselves been members for a certain period of time, and who have attained a certain degree of proficiency in the attainment of the esoteric knowledge, and in demonstrating the principles discovered by them under the direction of certain higher adepts in the arcane wisdom.

Members of the Rosicrucian body are prominent in the councils of nearly all of the occult organizations and societies throughout the worldin fact, it is these persons who are the real leaven in the general mass, and who keep alive the Sacred Flame of Truth in them. Many Rosicrucians are also prominent in philosophic and scientific circles, and some of them are men quite prominent in the large affairs of the business and professional world, and in the ranks of statesmanship. Others are prominent in movements like the "labor movement" and similar activities. Some are prominent in the councils of the various churches, and others are leaders in Masonry and similar secret societies. In all of such circles the Rosicrucians exert a powerful influence, and always in the direction of good.

"The Brothers of the Rosy Cross"

The modern interest in the Rosicrucian Teachings dates back to the early part of the seventeenth centuryabout 1610, to be exact. At that time there were rumors of the existence of a society known as "The Brothers of the Rosy Cross," the officers and meeting places of which were not known to the public. The mysterious society was severely attacked by the ecclesiastical authorities and others, and was as vigorously defended by those who were interested in the general subject of occultism and the esoteric teachings. There were many spurious and counterfeit "orders" established during the following century, and for that matter in nearly every century since, but none have been able to show an undoubted connection with the original order. Some of the original teachings of the Rosicrucians have been incorporated in some of the higher degrees of Masonry, and have served a good purpose therein.

The legend concerning the origin of the ordertrue in some respects, but erroneous in otherswas as follows: That a certain Christian Rosenkreutz, a German nobleman who had donned the robes of a certain order of monks, had visited India, Persia, and also Arabia, and had returned bringing with him a certain Secret Doctrine obtained from the sages and seers of those Oriental lands. He was said to have established the original Rosicrucian Brotherhood about 1425, its existence not becoming generally known until nearly two hundred years afterward. The true Rosicrucians, however, recognize this legendary tale as being merely a cleverly disguised recital of the real facts of the establishment of the unorganized order, which must be read between the lines, aided by the spectacles of understanding, in order that its real import may be grasped.

The present writer does not feel justified in telling in these pages the tale as he understands it, and as it has been transmitted to him by those in authority; in fact, to make the same public, he would be violating a most sacred promise, which would amount to a betrayal of his initiation secrets. He, however, is permitted to state that the Secret Doctrine of the Rosicrucians is a body of esoteric teachings, handed down for ages by wise men deeply versed in the esoteric doctrines and occult lore. This Wisdom originally came by way of the Orient, and in fact even today comprises part of the Inner Teachings of some of the highest Oriental Brotherhoods. Its history is but another instance of the truth of the old Secret axioms, one of which says that we must "Look to the East, whence comes all Light."

For many years little or nothing was permitted to be revealed to the general public concerning the Secret Doctrine of the Rosicrucians, but during the past twenty-five years there has been a greater, and still greater freedom in this respect, until today many important Rosicrucian teachings form a part of nearly all writings and teachings upon the subject of the Esotericism in general, and of the Higher Metaphysics in particular. Theosophy, and the general interest in Oriental Philosophies and Religions, have done much to bring into public notice some of the more elementary points of the Secret Doctrine. In fact, in the highest writings and teachings of some of the great organizations above referred to the Rosicrucian may find many half-hidden bits of the Rosicrucian Doctrine, cleverly disguised from the unprepared Many, yet plainly revealed to the prepared Few.

The Higher Alchemy

The Rosicrucians, according to the public encyclopaedias, and other works of reference, are held to have been devoted to the subject of Alchemy. And, indeed, this statement is correct. But the modern compilers of such reference books have fallen into the error of supposing that the Alchemy referred to was performed wholly upon the Plane of Matterand concerned wholly with the Transmutation of Elements. They are ignorant of the fact that the Alchemy which attracted the Rosicrucians, and which took up most of their time and attention, was Mental Alchemy, and Spiritual Alchemysomething quite different indeed, though having of course a correspondence to the Material Alchemy, according to the Law of Correspondence. The student of the present book will discover this fact, and will receive many valuable hints concerning the higher forms of Alchemy, providing he is prepared to read between the lines of the text, and to reason by Analogy. The axiom "As above, so below," will be found to work out well in this connection.

Why the Esoteric Teaching is Kept Secret

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