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Marston Anderson - The Limits of Realism: Chinese Fiction in the Revolutionary Period

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Chinese intellectuals of the early twentieth century were attracted to realism primarily as a tool for social regeneration. Realism encouraged writers to adopt the stance of the independent cultural critic and drew into the compass of serious literature the disenfranchised others of Chinese society. As historical pressures forced new ideological commitments in the late twenties and thirties, however, writers grew suspicious both of the individualism implicit in the realist model and of the often superficial nature of the sympathies that their fiction evoked in the middle class. Anderson argues that realism must be defined negatively as a discourse of limitations and is of minimal utility in the Chinese search for political and cultural empowerment. He shows how hesitations about the realist model affect the fiction of four representative authors, Lu Xun, Ye Shaojun, Mao Dun, and Zhang Tianyi. He also considers the demise of critical realism in the face of a new collectivist understanding of Chinese reality.

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Page iii
The Limits of Realism
Chinese Fiction in the Revolutionary Period
Marston Anderson
Page iv University of California Press Berkeley and Los Angeles California - photo 2
Page iv
University of California Press
Berkeley and Los Angeles, California
University of California Press, Ltd.
London, England
1990 by
The Regents of the University of California
Library of Congress Cataloging-in-Publication Data
Anderson, Marston.
The limits of realism: Chinese fiction in the revolutionary
period / Marston Anderson.
p. cm.
Bibliography: p.
Includes index.
ISBN 0-520-06436-4 (alk. paper)
1. Chinese fiction20th centuryHistory and criticism.
2. Realism in literature. I. Title.
PL2442.A53 1990
895.1'35109'12dc20 89-31543
CIP
Printed in the United States of America
1 2 3 4 5 6 7 8 9
The paper used in this publication meets the minimum requirements of American National Standard for Information SciencesPermanence of Paper for Printed Library Materials, ANSI Z39.48-1984.
Page v
Contents
Acknowledgments
vii
1. Introduction: Writing about Others
1
2. "A Literature of Blood and Tears": May Fourth Theories of Literary Realism
27
3. Lu Xun, Ye Shaojun, and the Moral Impediments to Realism
76
4. Mao Dun, Zhang Tianyi, and the Social Impediments to Realism
119
5. Beyond Realism: The Eruption of the Crowd
180
Selected Bibliography
203
Index
221

Page vii
Acknowledgments
Research for this book was begun while I was studying at Fudan University in Shanghai from 1980 to 1982 on a grant from the Committee for Scholarly Exchange with the People's Republic of China. I am indebted to my sponsors and to the staffs of several Chinese libraries who made their collections available to me. These include the Shanghai and Beijing municipal libraries, as well as the libraries of Fudan University, Beijing University, and Sichuan University. While in China, I had the fortune to interview three of the authors whose works I discuss in chapter 4 of this book: Ai Wu, Sha Ting, and Wu Zuxiang. I am most thankful for their time and hospitality.
Parts of chapters 2 and 4 of this book appeared as the article "The Morality of Form: Lu Xun and the Modern Chinese Short Story" in a conference volume edited by Leo Ou-fan Lee, Lu Xun and His Legacy (Berkeley and Los Angeles: University of California Press, 1985). A somewhat altered version of the second half of chapter 2 appeared as "The Specular Self: Subjective and Mimetic Elements in the Fiction of Ye Shaojun" in the journal Modern China 15, no. 1 (January 1989).
A note on format is in order here: The pinyin romanization system has been used throughout. In a few cases, when citing from works that employ a system other than pinyin, I have changed the romanization in the quoted passage for the purpose of consistency. References cited in the footnotes are generally given in an abbreviated form; for full titles and publication information, please refer to the selected bibliography.
A great many teachers, colleagues, and friends will rightfully recognize their influence on some part of the argument of this book. Although mentioning them here seems a poor return for their generosity, I would like to thank in particular the following: Cyril Birch, Jeff Hanes, Theodore D. Huters, Leo Ou-fan Lee, D. A. Miller, Masao Miyoshi, Lung-kee Sun, and James Tate. Finally, I dedicate this book to my parents, Marbury and Sylvia Anderson, with deep gratitude for their support and love through years of what must have seemed an interminable process of education.
Page 1
1
Introduction:
Writing about Others
In 1928 Lu Xun Picture 3 by common consent the greatest of twentieth-century Chinese writers, satirized the literary polemics of his day in an essay entitled "The Tablet":
Picture 4Picture 5
The fearful thing about the Chinese literary scene is that everyone keeps introducing new terms without defining them.
Picture 6Picture 7
And everyone interprets these terms as he pleases. To write a good deal about yourself is expressionism. To write largely about others is realism. To write poems on a girl's leg is romanticism. To ban poems on a girl's leg is classicism.
Lu Xun then goes on to recount a joke about two shortsighted rustics who fall to arguing over the inscription on a votive tablet; they ask a passerby to mediate their quarrel, only to be told, "There's nothing there; the tablet hasn't been hung yet."1
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