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Ahmad Karimi-Hakkak - Recasting Persian Poetry: Scenarios of Poetic Modernity in Iran

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title Recasting Persian Poetry Scenarios of Poetic Modernity in Iran - photo 1

title:Recasting Persian Poetry : Scenarios of Poetic Modernity in Iran
author:Karimi-Hakkak, Ahmad.
publisher:University of Utah Press
isbn10 | asin:
print isbn13:9780874804928
ebook isbn13:9780585132877
language:English
subjectPersian poetry--20th century--History and criticism, Poetics.
publication date:1995
lcc:PK6418.K37 1995eb
ddc:891/.551309
subject:Persian poetry--20th century--History and criticism, Poetics.
Page iii
Recasting Persian Poetry
Scenarios of Poetic Modernity in Iran
Ahmad Karimi-Hakkak
Picture 2
UNIVERSITY OF UTAH PRESS
SALT LAKE CITY
Page iv
1995 Ahmad Karimi-Hakkak
All rights reserved
Printed on acid-free paper
LIBRARY OF CONGRESS CATALOGING-IN-PUBLICATION DATA
Karimi-Hakkak, Ahmad.
Recasting Persian poetry: scenarios of poetic modernity in Iran /
Ahmad Karimi-Hakkak.
p. cm.
Includes bibliographical references and index.
ISBN 0-87480-492-2 (alk. paper)
1. Persian poetry20th centuryHistory and criticism.
2 Poetics. 1. Title.
PK6418.K37 1996
891' .551309dc20 95-42219
Page v
For Nasrin
forever
Page vii
Contents
Acknowledgments
ix
A Note on Transliteration
xi
Introduction: A Model of Poetic Change
1
1. A Rhetoric of Subversion
23
2. Poetic Signs and Their Spheres
61
3. An Open Literary Culture
101
4. From Translation to Appropriation
137
5. Dismantling a Poetic System
187
6. A New Esthetic Tradition
233
Notes
287
Bibliography
315
Index
327

Page ix
Acknowledgments
In this book I argue that the process of esthetic change, and the readings and writings designed to bring it about, are ultimately collective and communal. The Iranian poets, critics, and readers who offered their views about poetic modernity by initiating diverse departures from the conventions of classical Persian poetry were constantly inspired and challenged by networks of individual intellects and intellectual currents vaster, more intricate, and more numerous than can be captured adequately in a single work. The writing of this book has been a similar process. In the ten years I have been working on it, many more individuals and institutions have contributed to the process than I can name here. From the theorists and scholars whose works I have appropriated, to the community of colleagues in the humanities who have commented on its various parts, to the friends, acquaintances, and students who responded to the issues I have raised, all have shared the experience with me.
Still, I would like to acknowledge the help I received from a few individuals and institutions, thereby registering my heartfelt gratitude. From the beginning, Walter Andrews, Michael Beard, Jerome Clinton, and Mohamad Tavakoli-Targhi have accompanied me along the path which has led to this book. David Bevington of the University of Chicago, Afsaneh Najmabadi of Barnard College, and Suzanne Stetkevych of Indiana University read the completed manuscript and offered many insightful ideas. Jeffrey Grathwohl and Rodger Reynolds of the University of Utah Press have been most generous in their support and very discerning in their editorial suggestions. Institutionally, a University of Washington Graduate School Summer Research Grant in 1986 first afforded me the opportunity to begin the explorations that have since evolved into this work. More important, a six-month professorship awarded me in 1992 by the University of Chicago's Middle East Center and the Committee on Comparative Studies in Literature provided the respite
Page x
essential for completing the manuscript. Finally, members of my most intimate community, my family, have given me all that lies outside research and scholarship, but which makes these possible. By their absorbing presence, my sons Kusha and Kia have kept me focused on the future, even as I was busy examining the past. About my wife Nasrin I can only say that if I could imagine a community that did not have her at its very center, I would want no part of it.
Parts of this book were previously published in Comparative Literature and Critique, whose permission to republish them here is gratefully acknowledged.
Page xi
A Note on Transliteration
Throughout this book I have tried to make my argument as accessible as I can to readers interested in literature, esthetic theory, and literary history, but not necessarily familiar with the Persian poetic tradition. Accordingly, in transliterating Persian words, I have used a simplified version of the Library of Congress system designed to approximate the sound of Persian words without getting entangled in diacritical or other esoteric marks. Neither have I attempted to distinguish among the variety of the letters in the Persian script which relate to the words' Arabic or Persian origins. Nor have I reproduced the silent letter "v" in such words as "khab" or "khahar." I have also simplified the names of the individuals whose works or views I discuss, using complete names only on their first appearance, referring to them subsequently by the most familiar one-word name by which they are known, thus Iraj, Parvin, or Nima, instead of Iraj Mirza, Parvin E'tesami, or Nima Yushij. Similarly, I have used the original Persian titles of books, poems, and other writings only on their first appearance, relying thereafter on their English translation for purposes of discussion. In all such details, as in the entire project, I have let myself be guided by one overriding desire: to contribute, however little, to the study of literature from a truly universal perspective.
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