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Rebecca Coleman - Glitterworlds The Future Politics of a Ubiquitous Thing.

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Rebecca Coleman Glitterworlds The Future Politics of a Ubiquitous Thing.
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Glitterworlds Part of the Goldsmiths Press Future Media series The Goldsmiths - photo 1

Glitterworlds

Part of the Goldsmiths Press Future Media series

The Goldsmiths Press Future Media series encourages authors to offer a relatively short, sharp intervention in response to actual or potential short-term, utilitarian and instrumentalist thinking about a particular scenario or performance of media and technological futurism. Our emphasis on feminist, queer, trans, anti-racist and/or speculative approaches to media and technological futures calls for alternatives to TED thinking.

Glitterworlds

The Future Politics of a Ubiquitous Thing

Rebecca Coleman

2020 Goldsmiths Press Published in 2020 by Goldsmiths Press Goldsmiths - photo 2

2020 Goldsmiths Press

Published in 2020 by Goldsmiths Press

Goldsmiths, University of London, New Cross

London SE14 6NW

Printed and bound by Clays Ltd, Elcograf S.p.A

Distribution by the MIT Press

Cambridge, Massachusetts, and London, England

Copyright 2020 Rebecca Coleman

The right of Rebecca Coleman to be identified as the author of this work has been asserted by her in accordance with sections 77 and 78 in the Copyright, Designs and Patents Act 1988.

All Rights Reserved. No part of this publication may be reproduced, distributed or transmitted in any form or by any means whatsoever without prior written permission of the publisher, except in the case of brief quotations in critical articles and reviews and certain non-commercial uses permitted by copyright law.

A CIP record for this book is available from the British Library

ISBN 9781912685387 (hbk)

ISBN 9781912685400 (ebk)

www.gold.ac.uk/goldsmiths-press

dr0 Contents This book has been a long time in the making Thanks to Sarah - photo 3

d_r0

Contents

This book has been a long time in the making. Thanks to Sarah Kember for initially asking me to write a book, many years ago, and for being patient and accommodating of the various iterations it has taken. Thanks to my wonderful colleagues at Goldsmiths and beyond, who encouraged me to think about and write on glitter (and didnt judge me for it) and have given me links, examples and gifts, some of which have found their way into the pages of the book: Kat Jungnickel, Michaela Benson, Ella Harris, Nina Wakeford, Carolyn Pedwell, Liz Moor, Sarah Keenan, Melissa Nolas, Jayne Osgood, Clare Stanhope, Meredith Jones and Yasmina Reggad. A much wider group of people has also supported me in writing this book, whether directly through discussions about it, or through otherwise inspiring me to keep going with it: Carolyn Pedwell (again!), Tara Page, Monica Moreno Figueroa, Jen Tarr, Dorthe Stauns, Susanna Paasonen, Vikki Bell, Helen Palmer, Anna Hickey-Moody, Nirmal Puwar, Yasmin Gunaratnam, Hettie Malcomson, Bev Skeggs, Celia Lury, Davina Cooper, Alejandra Energici, Elaine Swan. Goldsmiths Press have been great to work with. Thank you to Adriana Cloud, Liron Zisser and especially Ellen Parnavelas and Guy Sewell, who have been accomodating and inventive throughout the production of the book. Thank you to the young women who participated in the collaging workshops in 2016, through which my interest in glitter was sparked. Lou Coleman, Emily Coleman, Rita George and Phil Coleman have provided essential support, not least childcare and cups of tea. The book would not be here without you thank you.

I have tried out some of the ideas in this book with students on the MA Gender, Sexuality and Media module and MA Feminist Methods Masterclass module at Goldsmiths. Thanks for being open, engaged and constructively critical. Ive also talked about and worked with glitter in the How to do sociology with glitter workshop, Methods Lab, Goldsmiths, November 2018, run with Jayne Osgood; the Affective Methodologies workshop at Aarhus University, Denmark, September 2018; the Social Life of Time Conference, Edinburgh, June 2018; the Gender, Sexuality and the Sensory Symposium, University of Kent, May 2017; and the Debates in New Materialisms conference, Kingston/Central St Martins, September 2016. Thanks to the organisers of and participants in these events for making me sharpen my understanding of glitter, its politics and its temporalities. Max Liboiron and :mentalKLINIK kindly granted copyright to include their images in the Coda. The reviewers of the manuscript, including Anya Galli Robertson and Gay Hawkins, who waived their anonymity, engaged with the argument carefully and constructively. In trying to respond to (most of) their comments, the version that is published is greatly improved. I would like to thank them for their time, sensitivity and insight.

Parts of

The book is dedicated to Sam and Ray: instigators of change.

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Glitters applications are limitless In plastics, glitter is molded into a myriad of products and displays. The cosmetic industry relies on glitter as a colorant for nail polish, gel based formulations, and powders. The toy industry uses glitter flocked into fabrics, molded into plastics and suspended in solutions. Glitter enhances the worlds finest greeting cards, and is used by screen printers worldwide to add a touch of sparkle to fabrics and paper. [It] is also used by the worlds leading bass boat manufacturers to create the unique finish demanded by boating enthusiasts. Lets not forget the millions of Christmas balls and holiday decorations that are adorned with glitter. Parade float designers, theatrical set designers and Mardi Gras creators all use glitter to catch the eye. Loved by children and adults the world over, glitter is packaged for use by school supply distributors and craft companies across the globe. (Meadowbrook Inventions, cited by Hibou ).

Glitter is ubiquitous. In the first decades of the twenty-first century, glitter is everywhere, from crafting to make-up, vagazzling to glitter-bombing, fashion to fish. Consider, for example, how glitter is described by Meadowbrook Inventions (above), the inventor of modern glitter, as being in use worldwide and as having limitless applications. Glitter also gets everywhere. It sticks to what it is and isnt intended to, and travels beyond its original uses, eliciting affects and emotions from delight to irritation. This book examines this dual sense of the ubiquity of glitter, following glitter as it moves across different sites, or worlds.

Throughout the book is a concern with how the movement of glitter in and across different worlds is transformational and future-oriented. As it moves, glitter makes worlds, it brings these worlds to life. This worlding is a process that is unsettled, or open-ended. Glitter has the capacity to world differently, to create a variety of futures. I argue that the movement and sticking of glitter and the making and changing of worlds generates a range of politics. Such a politics requires an attention to the specificities of how glitter worlds. Indeed, while a predominant way in which glitter is reported on today is in terms of the environmental damage it does and that it therefore should be banned, this is only one of a multiplicity of politics that glitter is involved in. LGBTQ* glitter-bombing is another, as are embodied and decorative practices involving the material, and how it does, and does not, become an enchanting material via which differently racialised young women can imagine their futures. In diversifying the politics of glitter, it is not always immediately self-evident what politics is, and how it is manifested. In exploring some of the political questions that glitter generates, my focus is on how particular futures are fabricated, or fabulated. That is, as unfinished, changing, and in-the-making, glitter worldings are directed towards that which is not yet, as well as what is. The title of the book, then, seeks to capture the ways in which glitter is involved in worldings, how these worldings are specific and unfinished, and how these specific and unfinished glitter worldings are oriented around both the present and future.

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