Rachel Hughes - Kama Sutra: The Ultimate Sex Guide To Kama Sutra, Love Making and Sex Positions – Secret Techniques For Your Sex Life!

Kama Sutra

The Ultimate Sex Guide To Kama Sutra, Love Making and Sex Positions Secret Techniques For Your Sex Life !

By: Rachel Hughes

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Table of Contents

Introduction

Chapter 1: General Principles Of Kama Sutra

Chapter 2: Classifications And Love

Chapter 3: Behavior Inside And Outside The

Bedroom

Chapter 4: Kissing Techniques

Chapter 5: Oral Sex And Foreplay

Chapter 6: Sex Positions

Chapter 7: Charms, Aphrodisiacs, Artificial

Membranes And Sex Toys

Conclusion

Introductio n

The Kama Sutra is an ancient text that has been around about 2,000 years. It would be foolish to believe that the book in its entirety, still rings true today. The Kama Sutra was one book in a group of books known as the Kama Shastra, though the Kama Sutra is the only one most of us are still familiar with. Although the book was written thousands of years ago, there are some aspects of the book that still pertain to modern, developed societies. Most of the book is based on love, desire, and relationships; only a small portion is attributed to sex positions. Although this is the case, many people still believe the Kama Sutra is mainly a book on sexual positioning and pleasure.

Coming to terms with the fact that sex and sexual fulfillment isnt just equated to penetrative sex is the first step in satisfying yourself and your partner. This book will take you in depth on different facets of the Kama Sutra and how they can create a more satisfying sex life for you and your partner. Along with various direct excerpts and quotations from the original, ancient Kama Sutra text by Vatsyayana, this book also has modern interpretations and practices commonly participated in by couples in todays society.

One thing to keep in mind when reading this book is that aside from some of the bizarre and almost comical parts (charms, recipes, and potions), there are a lot of aspects that are used in todays society and other developed worlds. It is interesting to see that populations over 2,000 years ago were still making love and performing oral sex and foreplay. Although women werent seen as equals to men, in the bedroom they were highly respected and were to be made certain they were pleasured at the end of sexual intercourse.

I hope this book not only gives youinsight into the past sexual practices that were spoken of and engaged in during ancient times as written in Kama Sutra text, but also shows you how much we relate to individuals who lived so long ago. This book will give you the tools you need to fulfill your sexual fantasies and desires along with a bunch of extra, historical information to share with your lover maybe even practice?

Chapter 1: General Principles Of Kama Sutra

Kama Sutra is a well-known, historical guide to the principles of lovemaking, desire, sexual position and all around general sexual behaviors. This guide, though relatively dated, still applies to many facets of modern day sexual practices. Most of the Kama Sutra is dedicated to different principles and guidelines both male and female must abide by to have the most fulfilling sex life. There are also lots of talk and theory on the root of desire and passion. Some of the most common principles of Kama Sutra are still widely used today.

The Indians believe in following four most important principles of life to master your senses and achieve fulfillment in life and sexually. The four principles (or goals) are Dharma, Artha, Kama, and Moksha. Taken from the sacred texts of the original Kama Sutra by Vatsyayana, the four goals should be practiced as follows:

Man, the period of whose life is one hundred years, should practice Dharma, Artha, and Kama at different times and in such a manner that they may harmonize together and not clash in any way. He should acquire learning in his childhood, in his youth and middle age he should attend to Artha and Kama, and in his old age, he should perform Dharma, and thus seek to gain Moksha, i.e. release from further transmigration. Or, on account of the uncertainty of life, he may practice them at times when they are enjoined to be practiced. But one thing is to be noted; he should lead the life of a religious student until he finishes his education.

Dharma is obedience to the command of the Shastra or Holy Writ of the Hindus to do certain things, such as the performance of sacrifices, which are not generally done, because they do not belong to this world, and produce no visible effect; and not to do other things, such as eating meat, which is often done because it belongs to this world, and has visible effects. Dharma should be learned from the Shruti (Holy Writ), and from those conversant with it.

Artha is the acquisition of arts, land, gold, cattle, wealth, equipages and friends. It is, further, the protection of what is acquired, and the increase of what is protected. Artha should be learned from the king's officers, and from merchants who may be versed in the ways of commerce.

The Kama is the enjoyment of appropriate objects by the five senses of hearing, feeling, seeing, tasting and smelling, assisted by the mind together with the soul. The ingredient in this is a peculiar contact between the organ of sense and its object, and the consciousness of pleasure which arises from that contact is called The Kama. Kama is to be learned from the Kama Sutra (aphorisms on love) and the practice of citizens.

When all the three, viz. Dharma, Artha, and The Kama, come together, the former is better than the one which follows it, i.e. Dharma is better than Artha, and Artha is better than The Kama. But Artha should always be first practiced by the king for the livelihood of men is to be obtained from it only. Again, The Kama being the occupation of free women, they should prefer it to the other two, and these are exceptions to the general rule.

Translated to more modern terminology, Dharma is described as virtuous living. Whether these virtues are diving in origin or virtues that we have developed for ourselves is a matter of discussion. The definition of virtue is said to be the essence of our character and our morals or the moral excellence of a person; keeping to these morals every day equates to living virtuously. If you are religious, follow the holy virtues whereas individuals who arent of religious backgrounds can develop morals of their own, usually relating to or in the attempt at moral excellence.