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Charles Stanley Ross - The custom of the castle: from Malory to Macbeth

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The custom of the castle imposes strange ordeals on knights and ladies seeking hospitality--daunting, mostly evil challenges that travelers must obey or even defend. This seemingly fantastic motif, first conceived by Chr?tien de Troyes in the twelfth century and widely imitated in medieval French romance, flowered again when Italian and English authors adopted it during the century before Shakespeares plays and the rise of the novel. Unlike other scholars who have dismissed it as pure literary convention, Charles Ross finds serious social purpose behind the custom of the castle.Ross explores the changing legal and cultural conceptions of custom in France, Italy, and England to uncover a broad array of moral issues in the many castle stories. He concentrates on single scenes that are common to a series of epics, showing how their nuanced narratives reflect real social limits of order, violence, justice, civility, and political conformity. His investigation of masterpieces from the thirteenth-century Lancelot to The Faerie Queene--by way of Malory, Boiardo, and Ariosto--demonstrates for the first time the impact on Shakespeares plays, particularly Macbeth, of an earlier way of thinking about the strengths and weaknesses of social customs.

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Page i
The Custom of the Castle
Page ii
A nineteenth-century sketch of the ruins of Spensers Kilcolman Castle County - photo 2
A nineteenth-century sketch of the ruins of Spenser's Kilcolman Castle,
County Cork, presented to the author and his wife by Sir Robert and Lady
Sheelagh Davis-Golf, Cynthia O'Connor, Ltd., Dublin, Eire.
Page iii
The Custom of the Castle
From Malory To Macbeth
Charles Ross
UNIVERSITY OF CALIFORNIA PRESS
Berkeley Los Angeles London
Page iv
University. of California Press
Berkeley and Los Angeles, California
University of California Press
London, England
Copyright 1997 by The Regents of the University of California
Portions of this book have been published in earlier versions:
Chap. 2: "Mallory's Weeping Castle," in Chaucer Yearbook 2 (1995), 95-116.
Chap. 3: "Justifying Violence: Board's Castle Cruel," in Philological Quarterly 73 (1994), 31-51.
Chap. 4: ''Airhost's Fable of Power: Bradamante at the Rocca di Tristano," m Italica 68 (1991), 155-175.
Library of Congress Cataloging-in-Publication Data
Ross, Charles Stanley:
The custom of the castle. from Malory to Macbeth /
Charles Ross.
p. cm.
Includes bibliographical references and index.
ISBN 0-520-20430-1 (alk. paper)
1. English literatureEarly modern, 1500-1700
History and criticism. 2. Castles in literature. 3. Shakespeare,
William, 1564-1616KnowledgeManners and
customs. 4. Malory, Thomas, Sir, 15th cent. Morte
d'Arthur. 5. Spenser, Edmund, 1552?-1599. Faerie queene.
6. English literatureEuropean influences. 7. Knights and
knighthood in literature. 8. Manners and customs in
literature. 9. Kings and rulers in literature. 10. Literature
and society. 1. Title.
PR428.C27R67 1997
809'93355dc20 96-32809
Printed in the United States of America
1 2 3 4 5 6 7 8 9
The paper used in this publication meets the minimum requirements of American National Standard for Information SciencesPermanence of Paper for Printed Library Materials, ANSI Z39.48-1984.
Page v
For Clare
Page vii
Picture 3
Ulpian, Duties of Proconsul, book 4: When it appears that some-body is relying upon a custom either of a civitas or of a province, the very first issue which ought to be explored, according to my opinion, is whether the custom has ever been upheld in contentious proceedings.
Picture 4
Hermogenian, Epitome of Law, book 1: But we also keep to those rules which have been sanctioned by long custom and observed over very many years; we keep to them as being a tacit agreement of the citizen, no less than we keep to written rules of law.
Justinian1
Picture 5
Then Sir Tristram and Sir Dinadan rode forth their way till they came to the shepherds and to the herdmen, and there they asked them if they knew any lodging or harbour there nigh hand.
"Forsooth, sirs," said the herdmen, "hereby is a good lodging in a castle; but there is such a custom that there shall no knight be harboured but if he joust with two knights, and if he be but one knight he must joust with two.... [I]f ye beat them ye shall be well harboured." "Ah," said Sir Dinadan, "they are two sure knights.''... And to make a short tale, Sir Tristram and Sir Dinadan smote them both down, and so they entered into the castle and had good cheer as they could think or devise. And when they were unarmed, and thought to be merry and in good rest, there came in at the gates Sir Palomides and Sir Gaheris, requiring to have the custom of the castle. "What array is this?" said Sir Dinadan. "I would have my rest." "That may not be," said Sir Tristram. "Now must we needs defend the custom of this castle."
Thomas Malory2
Page viii
Picture 6
We may never know how much of our sense of history is due to the presence in Europe of systems of customary law, and to the idealizations of the concept of custom which took place towards the end of the sixteenth century. To it our awareness of process in history is largely owing.
J. G. A. Pocock3
Page ix
CONTENTS
Abbreviations
xi
Preface
xiii
I. The French Model
1. Introduction
3
2. Malory's Weeping Castle
18
II. The Italian Transition
3. Boiardo's Castle Cruel
39
4. Ariosto's Fable of Power
58

Page x
III. The English Conclusion
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