Interpreters have struggled to discern literary-theological unity in the book of Micah, leading some to deny it exists. Colin Semwayo rightly challenges such scepticism. He argues that the central theological theme of Micah is the reestablishment of Yahwehs sovereignty in the face of the covenant communitys rebellion. Yahweh accomplishes this through the restoration of Zion and the Davidic dynasty. In the process Yahweh fulfills his promises to Abraham. Semwayos most valuable contribution to our understanding of Micah is showing how the Zion/Davidic and Abrahamic promises intersect.
Robert B. Chisholm, Jr, ThD
Chair and Senior Professor of Old Testament Studies,
Dallas Theological Seminary, Dallas, Texas, USA
In this scholarly exegesis of the book of Micah, the reader is guided step by step through a careful analysis to the conclusion. There is a sense of honesty in the use of the evidence which gives the reader a glimpse of scholarship at its best, and there is much here which will be of value to both the layperson and academic in their studies of the minor prophets.
William Domeris, PhD
Senior Academic in Biblical Studies,
South African Theological Seminary, Bryanston, South Africa
Biblical theology is a well-worn subject area, and the study of the theology of Micah is no exception in this regard. But Dr Semwayo brings a fresh voice to the conversation. Methodologically, he applies relevance theory, a linguistic model of communication that has been underutilized in biblical studies. This validates his search for intertextual allusions that are necessary to link various motifs in Micah and unify the theme of divine sovereignty with the Zion traditions and the Abrahamic covenant. Semwayos discussion of covenants is also refreshing, being informed by recent developments in our understanding of ancient Near Eastern covenants and the Old Testament. On the whole, this is biblical theology at its best.
John W. Hilber, PhD
Professor of Old Testament,
Grand Rapids Theological Seminary, Grand Rapids, Michigan, USA
This biblical-theological study examines the thematic coherence of the book of Micah in relation to the theme of divine sovereignty, specifically with regard to the Lords action on and for Mt Zion in fulfilment of the Abrahamic promise. It argues that the vision of the Lords rule on Zion, through the Davidic king, unto the blessing of all creation, is the means by which Micah uses Zion/David themes to apply the Abrahamic promise to his own generation and stands as the theme uniting the apparently disparate texts making up his book. The discussion ranges over divine sovereignty in the ancient Near East and the Old Testament and previous scholarship on Micahs unity or perceived lack thereof (ch. 1); scholarly understanding of covenants, arguing for varying dimensions of symmetry and asymmetry in promise and obligation as the best model for relating and distinguishing them (ch. 2); and Zion traditions and motifs of divine combat (ch. 3). The thesis is then cogently applied to the book of Micah in three final chapters.
The level of scholarship is high and the dissertation successfully challenges previous studies which regard Micahs oracles as only superficially connected and/or reject the authenticity of Micah 67. The authors examination of divine sovereignty as expressed in the Zion traditions cogently demonstrate the conceptual coherence and structure of the book of Micah.
Eric Ortland, PhD
Lecturer in Old Testament and Biblical Hebrew,
Oak Hill College, London, UK
The Concept of Divine Sovereignty in Micah
A Vision for the Fulfillment of the Abrahamic Promises
Colin Semwayo
2019 Colin Semwayo
Published 2019 by Langham Monographs
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Acknowledgements
To God be the glory in Christ Jesus! The long process of writing this dissertation has been a rewarding experience thanks to the numerous people who have each contributed in so many ways. As I reflect on the experience, I am reminded that such a project is a community endeavor. I acknowledge the impact the wider scholarly community had on this project. The numerous footnotes in this study testify to that.
First, I would want to thank my mentor and supervisor Dr Robert Chisholm Jr. for his guidance throughout this journey. From the inception of this project to my struggles as I wrestled with the book of Micah, Dr Chisholm has patiently walked along beside me. He has provided immeasurable scholarly guidance and insights. I am sincerely grateful for his mentorship. Next, I would like to thank Dr Richard A. Taylor for his learned stimulus. His composure in and out of class has been of a source of encouragement. Similarly, I want to express a debt of gratitude to Dr Greg W. Parsons who first instilled in me an appreciation of the Hebrew Bible when I was pursuing my masters degree in divinity. Dr Parsons encouraged me to pursue doctoral studies in Old Testament at Dallas Theological Seminary (DTS). It would be a travesty if I failed to thank the stimulating Old Testament faculty at DTS for their impact on my scholarship. Altogether, the praise in this present study reflects their scholarship, and any deficiencies are wholly mine. Finally, I would like to say thanks to the editorial staff at Langham Publishing for all their diligent work in putting together my manuscript for publication.
In closing, I would like to express my heartfelt thanks to my wife, Florence, who has followed the progress of this study with love, prayer, and indispensable support for the entire length of my seminary experience. I also sincerely thank my children, in birth order: Nyashadzashe, Dananai (both young adults now), Dadayinashe, and Itayinashe. I thank them for their love, patience, and understanding. I deeply love each one of them more than I can express here (Isa 8:18).