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Julia Wolf - The Paradox of False Belief Understanding: The Role of Cognitive and Situational Factors for the Development of Social Cognition

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Our ability to understand others is one of the most central parts of human life, but explaining how this ability develops remains a controversial issue, exercising psychologists and philosophers alike. Within this literature the Paradox of False Belief Understanding remains one of the main open challenges. Based on an up to date overview of the empirical and theoretical literature, this book highlights the significance of this paradox for our understanding of the development of social cognition and provides a new explanation of it in the form of the Situational Mental File Account. Central features of the account are, firstly, identitfying three distinct stages in the development of belief understanding and, secondly, elaborating the role of both cognitive and situational factors as well as their interaction in the development of belief understanding. This account is also applied to the related phenomenon of pretend play, demonstrating the potential for a wider application of the account. This account generates both new empirical predications and a framework for further theoretical work, thereby providing a fruitful ground for further interdisciplinary research in this area.

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Epistemic Studies Philosophy of Science Cognition and Mind Edited by Michael - photo 1

Epistemic Studies

Philosophy of Science, Cognition and Mind

Edited by

Michael Esfeld
Katalin Balog
Vera Hoffmann-Kolss
Max Kistler
Beate Krickel
Anna Marmodoro
Alyssa Ney
Hans Rott
Wolfgang Spohn
Gottfried Vosgerau
Stephan Hartmann
Claus Beisbart
Albert Newen
Craig Callender
Tim Crane
Katja Crone
Ophelia Deroy
Mauro Dorato
Alison Fernandes
Jens Harbecke

Volume

ISBN 9783110758320

e-ISBN (PDF) 9783110758610

e-ISBN (EPUB) 9783110758658

Bibliographic information published by the Deutsche Nationalbibliothek

The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de.

2021 Walter de Gruyter GmbH, Berlin/Boston

For my parents

List of Figures and Tables

Figure 1.1.

The relation of social cognition, mindreading and the FBT 12

Figure 1.2.

Objections to the relevance of the FBT as a test of social cognition 14

Table 3.1.

Systematic overview of the main accounts of the paradox of false belief understanding 53

Figure 4.1.

Mental file of the pen containing information and a label, anchored in the real-world object 70

Figure 4.2.

Two co-referential mental files anchored in one object 72

Figure 4.3.

Co-referential vicarious and regular mental file 74

Figure 4.4.

Unlinked mental files in the FBT 75

Figure 4.5.

Linked mental files in the FBT 75

Figure 4.6.

The interrelation between cognitive and situational factors for performance in the FBT 85

Figure 4.7.

Uni-directional linking from vicarious to regular mental file. 88

Table 5.1.

Different levels of perspective taking 105

Figure 5.1.

Experimental setup in a perspective taking task 107

Figure 5.2.

Level-2 perspective taking 107

Figure 5.3.

Level-2 perspective contrasting 108

Figure 5.4.

Level-1 perspective taking 108

Figure 5.5.

Joint Attention 108

Figure 6.1.

Regular mental file of the block. 123

Figure 6.2.

Regular mental file for the block and the pretend mental file of the car anchored in the same object 123

Figure 6.3.

Property substitution pretence 124

List of Acronyms
FBT

False Belief Task

IT

Interaction Theory

ST

Simulation Theory

ToM

Theory of Mind

TT

Theory Theory

Introduction

Humans are social creatures. We live in groups and are constantly interacting with other people. As such, social cognition our ability to understand and interact with others is a fundamental part of our everyday life. What makes this topic especially interesting is that the way in which we understand or interact with other people seems different to the way in which we think about and interact with objects. For example, we understand others not just as moving objects, which obey certain physical rules, but also as people with mental states, which guide their actions. So, for example, when I see my friend going to the fridge, I do not interpret this merely in terms of some physical laws and regularities (although these may be an underlying cause), but in terms of his desire for a snack. Similarly, I think of myself in terms of mental states too. For example, when I get up and go to the living room, I interpret this in terms of my desire to get my book and the belief that my book is in the living room.

The questions of how we achieve such an understanding of others, what this involves and when it develops are questions, which have long since exercised philosophers and psychologists, leading to some highly fruitful interdisciplinary research. Central to this has been work in developmental psychology looking at the development of social cognition in children. The reason for this is that looking at how children develop an understanding of others, might in turn tell us something about what this activity actually consists in. For example, one of the big questions prompting my research on this topic was the philosophical question of how it is even possible to come to an understanding of other people in terms of mental states (see , for discussion of this problem). Looking at how this understanding actually develops in children, what influences this development and where things go wrong might help in answering at least some parts of this question.

The development of social cognition is a vast research area. My focus here will be on a specific but important component of this: namely the development of childrens ability to attribute beliefs to others and understand their behaviour in terms of these beliefs. This is considered an important part of our everyday social cognition and often referred to as mindreading or Theory of Mind (ToM) in the literature. ).

In recent years, however, this interpretation has been called into question by new implicit versions of the FBT. Contrary to the classic explicit versions of the FBT, which directly ask children to predict someones belief, or to predict their behaviour based on this belief, implicit FBTs are usually indirect and non-verbal tests of childrens belief understanding. Infants at 15 months and younger have been shown to master some of these tasks (). This leads to the so-called paradox of false belief understanding, which has led to an ongoing debate in the literature concerning the development of childrens belief understanding:

These findings give rise to a very interesting and widely debated developmental paradox: if young infants already understand false belief, as the [implicit] spontaneous-response FBT suggests, then why do they fail the [explicit] elicited-response FBT? (

In other words, if the implicit FBT provides evidence of belief understanding as it has sometimes been claimed to do why do children still consistently fail a very similar task pertaining to test the same ability. It should be noted that calling this the paradox of false belief understanding does have to mean that this is something specific to false belief understanding as opposed to belief understanding in general. The reason why I refer to the paradox of false belief understanding is that belief understanding in this context is tested by the ability to attribute false beliefs.

My central aim in this book is to develop the Situational Mental File Account to provide an explanation of this developmental paradox and in doing so provide an outline of the development of childrens belief understanding up to age four.

The Paradox of False Belief Understanding

When considering this paradox, one question which has been and continues to be hotly debated within the literature, is the nature of the development underlying the paradox of false belief understanding. Is it a development of belief understanding, with children either gaining a first understanding of belief or reaching a new level of belief understanding? Or is it something else that develops? Does the implicit FBT really show belief understanding or not?

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